Episodes

Monday Aug 01, 2022
James’ Final Words to Sinners and Saints - Jeremy Sutherland
Monday Aug 01, 2022
Monday Aug 01, 2022
1 (3s): Good morning. Thank you all for coming to church today. We're gonna worship let's stand together. 2 (12s): Let's 0 (12s): Stand 1 (14s): Lord. Thank you for your grace, your mercy toward us. Thank you for just the protection you give each one of us. We ask that you would, that you would be praised and honored here this morning. We ask you to fill this with your spirit. Lord. We just dedicate this time to worship you. 0 (43s): Amen 2 (1m 8s): Breaks. So this is amazing. Grace, 0 (2m 5s): You lay 2 (2m 6s): Down sassy. All that you've done for brings our king king with 0 (3m 18s): That. 2 (3m 39s): Oh, Jesus SA for all that you done for worthy, a king who conquer worthy, worthy a king who Wey the king, who conquer Ayyy, that all that you've done for me for all that you've done for, I see praises to your praises, to, to your name, to your that's so much be lifted. 2 (6m 32s): Lifted, be lifted is to so be yeah. 2 (8m 19s): Be your name is life. 2 (8m 60s): Your name is inside me. Your name is love. That always finds me. Always finds me. 2 (10m 42s): Be lifted up. Be lifted, lifted the, oh, carry the way of the past. 2 (11m 50s): That won't 0 (13m 54s): You 2 (14m 38s): I'll be still that you'll 3 (14m 56s): You love. 3 (16m 20s): I know that you I'm calling God Moses, who I need you now to do the same thing for me, for me, for me, God. Oh God. Oh God, my God. I need you now. 3 (17m 2s): How I need you now? Rock I'm calling on the bottom. 3 (17m 43s): David who made a shepherd boy, courages. I may not face a lion, but I've got my owns, oh 0 (18m 1s): God, my God, you, oh God, my 3 (18m 9s): I, you heard your children. Then you hear your children. Now you are the same God, you are the same. God, you answered prayers back then. 3 (18m 50s): And you will answer. Now you are the same God, you are the same God you are providing that. You are providing, you are the same God, 0 (19m 10s): You 3 (19m 10s): Are the God, you than 0 (19m 17s): God in 3 (19m 19s): Now. 0 (19m 20s): You're the God you, the, you are 3 (19m 32s): Now. 0 (19m 33s): You're God, you, God, you, God, 3 (20m 9s): I'm standing. I 0 (20m 49s): Jesus, 4 (20m 50s): We thank you that we can stand on your faithfulness, Lord. That that is the strongest. You are the you're the rock of the ages. Lord. You're the thing that we can depend on no matter what's happening around us, no matter what's going on in our world, no matter what's happening in our lives, Jesus, you, the rock of the ages, Lord, the one that people have been trusting in for thousands of years, Lord, you are the one that we trust in today. You're the one that makes this church happen. Jesus, you are the one that's always faithful Lord. So I just pray that faith would rise up in our church this morning that we would not be people who are taken by the emotions of our lives, but Lord, that we would stand on the faithfulness of generations, Lord. 4 (21m 38s): And we just ask that no matter what situations are happening in people's lives today, Lord that you would show yourselves yourself, faithful. Now Lord. And we trust that you will. We trust that you will. Jesus. Amen. Amen. All right. Well welcome. Welcome to church. You can sit down if you'd like, thank you all for being here. It's great to have you here. If you are new here, we just want to welcome you and let you know that we've got an info center at the back. They'd be happy to answer any questions that you ha that you have. We've got bathrooms behind us, water there as well and coffee and tea out on the courtyard there. 4 (22m 22s): So feel free to do any of those things. We also coming up, we've got a beach baptism next Sunday. It's gonna be awesome. Are you guys are excited about that? I hope. Yes. It's so good. So I shared this a couple weeks ago, but last time we had a beach baptism, we had a couple hundred people out there. We baptized a bunch of people. We baptized someone who was just walking by. It was a really powerful experience. So please join us for that. We're gonna be at the end of grand it's it's at five o'clock. It's gonna be awesome. It's great time. Such a good time with just fellowship. We're gonna have hot dogs out there, food, all the good stuff. 4 (23m 2s): So join us. And this year we're gonna have mustard. It's pretty exciting. Yeah. Yeah. Last year we ran out of all the mustard really early. And so all we had was mayonnaise left. So if you're a big mayonnaise person on your hot dog, we probably will still have mayonnaise, but it'll, you know, we've got mustard. So I'm a big mustard person. Anyway. That's gonna be really awesome. The highlights baptisms though, Mustard's kind of down here, but anyway. Yeah. So also we've got lifeline pregnancy center banquet going on. It's it's gonna be a great opportunity to bless lifeline. So if you want to be a part of this, they're selling tables to be at the banquet. 4 (23m 47s): So they're tables of 10. And the goal for this is that you'll buy a table, come bring 10 friends that are up for donating towards what Lifeline's doing. They're doing amazing things in our community. They've got some really exciting updates that they're gonna announce at the banquet. And they've got a special guest speaker who's coming in. It's actually Tim Tebow's mom. She's gonna be sharing her some of her story. And she just it's very powerful. So you wanna be there for that? I would go back to the info center and Terry Bruner will be there to answer any of your questions. And then just as a reminder, if you weren't here last week, we just announced a staff update. 4 (24m 32s): That's going on, Ron and Christie are both retiring. So we're gonna be sending them out and blessing them next week and praying over them. So we're excited to do that. Also, if you have youth, they're gonna be in service today because Jeremy, our youth and family pastors preaching this morning, it's gonna be awesome. So with that, get up and meet somebody you've never met before. And yeah, we'll be back in a minute. 5 (25m 24s): And when you prayer and to be 0 (25m 30s): Puring 5 (25m 31s): Heart in your, your 0 (26m 32s): I 6 (27m 18s): All right, good morning, everyone. I just get ignored. It's okay. Ooh, it got quiet in the new, in this new sanctuary. I I've done a few announcements, but I haven't preached in this new sanctuary man. It's it's a lot more eyeballs. It's a little more nerve-wracking. I told you as a kid, if I knew that public speaking was gonna be my career, I would've probably ran away from my life. I, I still get anxious and nervous and timid. So let's pray right now. Pray for God's spirit. Pray for God to use my voice as, as we open up the book of James. 6 (28m 1s): So heavenly father, thank you for this morning. Thank you for the opportunity that you've given me, but Lord, more, more than that. I want to glorify you with these words, Lord, as we open up James and expound on these things that he, he speaks of, Lord, will you bring your understanding your wisdom to us this morning? Your, your wisdom that comes from above Lord, not the earthly central wisdom, but the wisdom that is from above Lord. Thank you Lord for this morning in Jesus. Name me pray. Amen. Well, good morning. My name's Jeremy. I am the I'm the youth and family pastor here at harvest church. So good to be with you. We're gonna be opening up James five today. We're gonna be studying James final words to sinners and saints, to sinners and saints, to get a little context of James. 6 (28m 47s): I just want to remind us of when the book of James was written. James was written actually was the first of the new Testament books to be written. It was written in approximately 45 ad. And so James now is writing to a very Jewish audience. He, he addresses that in James one, he's writing to the brethren that are the 12 tribes that are scattered throughout. You see the Jews Fromm council wasn't for another three years in, in, in which they decided what to do with these Gentiles that are converting to, to Christianity that are coming under the Jewish Messiah. And so it's very much written in a Jewish style that the Jews would understand. It addresses the culture that's around them. 6 (29m 29s): I get to brag a little about our youth group. I, I, I love our youth group. I, I, I have a number of students that want to dig even deeper than what we do on a Wednesday or a Sunday morning. And so we call this group the core group. So every other week we meet with his core group and we study different books. We've gotten, we've gone through toaster's knowledge of the holy, where he takes different attributes of God's and just expands those into who God is. And it's, it was an incredible book and it was incredible to, to see this students discuss this book. They have to come prepared to discuss, they've read the chapters ahead of time. And they come to discuss these different characters and attributes of God. Then we went through a book called a shepherd, looks at Psalm 23, and it was an amazing book. 6 (30m 10s): It was just looking and breaking up what Psalm 23 it is and how that applies to our, our life. It was just an amazing time. Well, currently we're going through a book called the forgotten Jesus it's by Robbie ality. And before that sounds, you know, before you think that I'm a heretic about forgotten Jesus, it's actually how Western Christians should view or follow in Eastern rabbi. And it's bringing out all these things about the he, the Hebrew Bible and how Jews think. And, and, and, and it's making the Bible just open up. There's so many things as Western Christians, that Jesus says that just go way above our head. 6 (30m 51s): But as a, as a Jewish person, would've understood exactly what Jesus was saying. And I'm gonna talk about that as we go through the book of James, but then exciting. I, I, I I'm, I'm wearing a t-shirt, I don't know some churches, you know, you have to wear a very suit and all that stuff. Some shirt are very, the pastor wear, but I'm wearing a t-shirt day because we're, we had announced this week that our youth group is being rebranded. We're calling ourselves the young heirs and I'm pumps. Alright, we have a good friend, a good person. Our church who's helped us rebrand. He listened to Carson, I and our all about our youth group. And he came up with this branding of young heirs and young, because young, but not dumb young, but not reckless young because we, the youth need to know that they have an inheritance youth. 6 (31m 42s): The youth need to know that the, that the better, the best is yet to come. And so we, as, as Romans eight, 17 says, we are children of God. That means we're heir of God. We are co-heirs with Christ. And that is an inheritance that we will get. And if Christ suffered then the, this Romans eight 17, that we must also suffer ourselves. And so I, I, I'm glad that these students are being called up into something because we're not trying to push them down. We're calling them into something greater. We're putting the cookies on the top shelf, making 'em reach from 'em. All right. So young heirs, it's, it's been exciting journey to be a part of the youth group here. As, as, as we watched it grow. 6 (32m 24s): Now let's get into James five. And if you have your Bible open up there, please we're gonna address the sinners and the fat of heart. That's who James addresses first in this section, the sinners and the fatten of heart. Now, once again, I wanna look at, at the context of James as a whole 15 times, James uses the word brethren in this section. He's not gonna use brethren. As we look at verse one, let's read verses one through six, and then we'll break it down. James says, come now rich weep, and how for your miseries that are common upon you, your riches are corrupted and your garments are moth Eden. Your golden, your silver are corroded and their corrosion will be a witness against you and will eat your flesh like fire. 6 (33m 9s): You have heaped up treasure in the last days, indeed. The wages of the laborers who mowed your fields, which kept back, which you kept back by fraud. They cry out in the cries of the Reaper. Reapers have the, have reached the ears of the Lord of Sabbath. You have lived on the earth in a pleasure and luxury. You have fated your hearts. As in a day of slaughter, you have condemned, you have murdered the jest. He does not resist you. Now I wanna say that I don't believe this section applies directly to us, but I'm gonna show you how indirectly it, it, it might see. Now James is addressing, he doesn't use the word brethren in this passage. 6 (33m 52s): And the reason why I prefer the new king James version is because sometimes words are added to help us understand the original language. So in that section, that first verse, it says, come now you rich weep and how the original text does not include the word you, he says, come now rich weep and how. And so I believe west James is writing this. He's not addressing somebody in his church. He's addressing the broader context, those around those rich people that are now oppressing the people in John James congregation, who James is, is writing this letter to. So come now rich weep and Hal for your misery that are coming upon you. 6 (34m 34s): He's gonna talk about their wealth. Their wealth is being stored up, but yet there's misery that's coming upon them. If we look at the context of James and we go back to verse verse three 15, he's talking about this wisdom. He's talking about the different wisdoms, the wisdom that comes from above and the wisdom that comes from below, and this wisdom that comes from below. It says, it's earthly. It's sensual. It's demonic. It's it's, it's, it's its it's bitter envy. And it's, self-seeking that the wisdom that comes from below and that's the wealthy people. They're, they're seeking to fulfill their own pleasures and their own wealth and store it up. So he says, come now you rich weep, and how for misery that are, come upon you, your riches are corrupted and your garments are moth. 6 (35m 17s): Eaten. Wealth was always used with how much wealth you have stored up as well as the clothes that you had. Garments were an important thing. You can think of Joseph and the, the, his coat of many colors. That was in a way showing that this young boy, brother was gonna get a double portion. He was gonna get a larger inheritance than over his, his brothers. He was being put as, almost as if he was the firstborn son and that that coat that he wore was showed to his brothers, that his father valued him more than the others. In verse two, it says your riches are corrupted. And that word, if you dig down into the Greek, that word could also be translated, petrified. 6 (35m 59s): It stinks. So I went to U C S B and every year at U C S B. You always want to seek to live in a better house in a better place. You start out by living in the dorms first year, then you get a, a house, you know, somewhere else. And, and, and you wanna finally end up on, on Delly. That's like the beach party street, and there's a, there's a party side. And then there's like a surfer side. All right. And each year you try to move up in your status. Well, my senior year I had the opportunity to live on Delly and it was at the surf side. It was down by dev, but down by sands beach loved that place. 6 (36m 41s): And in this house, it was, it was a house that had six rooms and there was nine Christian guys that lived in it. And I loved that was one of my best places. I've lived nine Christian guys. We, we were all surfers. We wake up some mornings, look at the surf, outside our window. Do we wanna surf? We wanna go to class. It was always difficult choice, but having nine guys in a house, you don't just use one refrigerator. So we had three refrigerators. And let me tell you the amount of times I found science experiments growing in the back, there was refrigerators. The food was petrifying was not edible because it was not eaten because you took your dinner, your leftovers, you put 'em in the, in one of the fridges, and then you forgot what fridge you put it in. 6 (37m 22s): And then five months later, you open up and you're like, wow, there's a really fuzzy thing in the back of the fridge. And we also only had one trash can, but it was one of those big outdoor trash cans. And the rule was that the last person to put something on it, where it fell off, had to take out the trash. So the trash can, would get full. And then you'd begin to do this, like origami where like, you're not gonna be the guy. So it's you got this big old pile and oh, no, it fell off. So you had to be the guy that took out. But by the time it reached the top, the food at the bottom was stinked. It was petrifying. It was, it had a smell. And that's the riches that these wealthy people had. It was corrupted. It was rotten. And their garments, the sign of their wealth was being Mo eaten. 6 (38m 5s): Verse three says the gold and silver are corroded and their corrosion will be a witness against you and will eat your fleshed. Like fire. That's strange because gold and silver don't rust, they don't corrode. So what is James saying is James inaccurate? No, he's, he's saying that the, the, the gold silver that you've stored up have began to Corro your own heart. You begin to trust in those things and not trust in God in their corrosion or other words, their poison will be a witness against you. It's it's, it's, it's holding up so much wealth that you're hurting others, and you're just sitting on it. 6 (38m 46s): You're just sitting on it as begin to rotten petrify. And it says you have heaped up treasures in the last days. Remember Jesus said where your treasure is there. Your heart will be in Matthew chapter six. And so these wealth, these wealthy, rich people had done these things, but how have they done it? It says, this is how they've done it. They did it by opposing what Jesus had taught. Verse four says, indeed, the wages of the laborers who mode your fields, which you kept back by fraud. They cry out. And the cries of the reapers have reached the ears of the Lord of harvest. The wages of the laborers who mowed your fields. You kept back by fraud. 6 (39m 28s): So you didn't give. And once again, James is speaking of these rich people, they are accumulating wealth by defrauding and hurting, hurting others. In high school, I had the opportunity for about six months to live in the Philippines with my family. And we had, we rented a house from a woman named CCI and CCI was our landlord and, and CCI paid to have the, the, the, the landscape, you know, kept up. And I remember one day she said, Hey, the, the, the they're gonna come and mow the front grass. I'm like, okay, somebody's gonna bring a push mower. And the grass is pretty small. It was about 10 by 15 feet at little front yard. 6 (40m 10s): And the, the landscaper came and he brought scissors like utility scissors. GCI had filled the house with really nice things. She was so proud of her beautiful cabinets that she had shipped from United States. She, she could tell you all the things and, and that, that she had in the house, but then how she paid her people showed where her heart was. This guy showed up with utility, like what we might cut paper with. And he was out there for hours in the sun. And his wages were very, very low. He was defrauded of what he was earned. And he, I remember just watching, going, like heartbreaking what this guy will never be able to climb any ladder. 6 (40m 52s): I mean, how could you, how could you provide for your family using scissors to cut the grass, to mow the fields? And it says these things, how, which you've kept back by fraud. They cry out. Remember the first time that something's cried out was the blood of able, when he was murdered by his brother, Kane, they cry out in the cries of the reapers have reached the ears of the Lord of Sabbath. That's important to know because God cares about justice. He cares about those who have been defrauded over and over again in the Bible. You see, don't move the ancient landmark. 6 (41m 32s): Don't defraud others by taking away land, watch out for the widows, watch out for the orphans. You've you've, you've don't harm them because God are heavenly fathers watching, and there will be justice. He says, you're these cries of the reapers have reached the ears of the Lord of Sabbath. It says you have lived on the earth in pleasure and luxury. And you have fated your hearts. As in the day of slaughter, that's where I got the, their fattening of the hearts. They only cared about how they were doing and not how others, as in the day of slaughter, you have condemned, you have murdered the jest. 6 (42m 14s): He does not resist you. Now we could from a, from a reading of this and, and James two chapter, sorry, chapter two, verse five. We could, we could easily make the assumption that rich means bad. And that poor is good, right? We can, we can kind of see that maybe James is saying that rich is bad, but poor means good, but you need to step back and look at the Bible. And what the Bible, as a whole says about wealth. God uses the wealthy Abraham. Isaac. Jacob were, were the wealthiest in the region. The book of Joe was says that Joe was richer than anyone around him. We have men like Joe of Aramathea who had, who had money and power. And he was able to go and go directly into pilot. 6 (42m 55s): He didn't have to wait in line to visit pilot. He went straight in and asked for the body of Jesus. And then he had a brand new tomb that was hu outta rock with which they, where they laid the body of Jesus. He was a wealthy man. So God uses wealth, but it's the misuse of money that is bad. First, Timothy six, 10 makes it. He says that the love of money is the root of all evil. It's the love of money, not money. Isn't the root of all. It's the love of money. That's the root of all evil. Now it's easy to read this and say, well, richer, everyone else. 6 (43m 36s): We're the, you know, I'm the poorer person. But if you looked at the world's riches and, and where the money goes, Monaco somehow is at number one. And the average salary in Monaco is $186,000 a year. And down at the bottom number 58 is Afghanistan where they make $500 a year. Could you imagine trying to survive on $500 a year? Well, us and that list is about number seven. So there's 60, or there's 51 countries that are under us. As far as the wealth of the world, we have to be careful about the, how we use our money, although we don't. 6 (44m 20s): And this is how I believe this passage applies indirectly to us. We have to be careful with how we use our money. So I don't have People mowing my field, but how am I defrauding others? Well, I don't make my own clothes. So who makes my clothes? Who do I pay to make my clothes? And it's one of those things I begin to look at is where, where do my, where are my money going? Where, what is it supporting? And I look at things like the fast fashion industry, where like companies like H and M have 24 different styles a year that they put out and all that comes at a cost, cheap clothes comes at a, at, at a cost for someone. 6 (45m 3s): And often it's the person who's face. You never see who's working in a factory, whether they want to or not. And it's adult or children that are putting out these things that are, that make it easier for us to go to a, a store and buy a shirt for $12. The cost comes somewhere. And I just wonder how God is hearing the cries of those kids stuck in the factory overseas that are serving us by the things that we purchase and we buy and it's. But it's, I mean, it's really hard. It's really hard to look and figure out like ethical ways to buy clothes and man, an ethical pair of pants that, that, you know, they were paid, right? 6 (45m 43s): There's a cost to it. But I think it's one of those things that we should consider are we defrauding others by how we live. We are a rich nation. And once again, it's not the love of money. That's the root of all yield. It's the misuse of money that de that's bad, that deprives others. It's a way to look at your rich is that hurts or robs others. Like Jesus said where your heart is, where your, where your money is. That's where your heart is, right? 6 (46m 23s): Wealth is a spiritual handicap reread of that. And Luke 18, if you real, if you have your Bible with you turn real quickly to REU 18. In Luke 18, we have Jesus counseling, the rich young ruler. He comes to Jesus and says, Hey Jesus, what do I do to inherit eternal life? And Jesus then begins to have a conversation with him and points him back to the, the 10 commandments. And, and the man's like, I I've done all these since my youth. What, what else do I need to do? And Jesus said, well, he, when he heard these things, he said, you still lack one thing, sell all that you have and distribute to the poor. And you will have treasure in heaven and come and follow me says when Jesus, when he heard this, he became very sorrowful because he was very rich. 6 (47m 11s): He wasn't willing to let his riches go. He trusted too much in his riches to then to trust in Jesus. And when Jesus saw verse 24, when Jesus saw that he had become very sorrowful, he said, how hard is it for those who have the riches to enter the kingdom of God for it is easier for a camel to go through the eye of a needle. Then for a rich man to enter the kingdom of God. And those who heard it said, who then can be saved. They hear these words of Jesus. They're like who who's saved. Then Jesus. He says the things which are impossible with men are possible with God. We have to be careful that we, as the new Testament church are very generous with our giving, that we don't, as we look into the things that are going around on around our world with inflation and cost of things, there's the tendency to hoard. 6 (47m 60s): There's a tendency to keep, keep, keep, well, I don't know what things I'm facing. And so we wanna hold onto it. We want to trust in those wealth. We want to trust in as Jesus put it. The Mamon, Mammon's a funny word, right? From Matthews chapter six. And it's literally, there's no word for it in the English it's Aramaic word that they just took from Aramaic and put straight into our English Bibles Mamon and the thought is wealth personified. It's that which is trusted in. So you trusting in your bank account, are you trusting in the things that you have, your, your gold and silver or we trusting in the living? 6 (48m 43s): God, there's so many things on the horizon that make me terrified. And I think, man, I wish I had a little bit more money in my counter. I wish I had this, or I wish I had that, but we have to realize that it's God who's promised to carry us through this. 8 (48m 59s): Amen. 6 (49m 0s): We trust in a living, God, let's go. The next few verses chapter starting verse seven, James is now gonna address the saints. Now he's gonna bring back the brethren. Now he's gonna address his people. His flock, his church verse seven says therefore, be patient brethren and the coming of the Lord. See he's addressing his audience in light of the oppression. That's happened around them. He's now gonna talk to his people. 6 (49m 41s): So therefore be patient brethren until the coming of the Lord. See how a farmer waits for the precious fruit of the earth, waiting patiently for it, for it until it receives the early and later reign he's he's now addressing them because of the oppression that's happened around the injustices. And he's gonna give examples of how to patiently wait, Cuz the patience is you gotta wait for the coming to the Lord. God will bring the justice. That is always the promise. The Bible it's God who, who, who will bring this justice. We look at the world and we think of how can all these injustices be made wrong? You know, Hitler got an easy way out for all the evil that he did in the world. 6 (50m 22s): He just took his life. And that, that ended everything. So where's the justice in, in, in his, for his life of the damage that he caused the hurt. Well, so the Bible says there, the justice will be found. He will have a judgment awaiting for him. So be patient brethren until the coming of Lord, see how the farmer waits for the precious fruit of the earth, waiting patiently for it until he receives the early and later rate. This farmer is amazing. Cuz the farmer simply takes a seed. And this was a time before, you know, drip, irrigation and sprinklers and all that stuff. And a farmer simply took his seed and he placed in the ground as an act of faith, burying that thing and hoping for an increase, hoping that the rains would come in the right time. 6 (51m 6s): The early was the fall rain. And the later rain was the spring rain waiting for the God to send the reign that his crop might grow. And that says Christians, we're supposed to do. We, we send our wealth Ford, right? Our treasures are supposed to be in heaven, not here on the earth. Our seed gets planted where we can't see it. He says, you also be patient establish your hearts for the coming of the Lord. As at hand, what I wanna do really, really quickly is, is to bring us to a little bit of understanding of the Jewish thought Jewish thought. 6 (51m 48s): It was very dynamic. We as westerns, we have a Western way of thinking and the Jews had a Eastern way of thinking. Our way of think is very abstract. Like I said, we read, we read the book of by toes are called knowledge of the holy, where it takes different attributes of God and it separates it. It divides it, it makes a list. And that makes sense to our, our heads. The Jewish way of thinking was it does it's very dynamic. It doesn't, it doesn't do that. An example would be if, if an abstract thinker and a dynamic thinker were, were brought into a room into a science room and they were said, and they were both given a frog and said, Hey, tell me about the frog, explain the frog. 6 (52m 30s): Well, the abstract thinker would, would take this frog and we might measure it and weigh it. And then it might take a scalpel to it. And well, the lungs are this big and this, and, and begin to break it down that way. We want to understand the frog. Well, let's take it apart. Let's figure it out where the dynamic thinker, the, the Jewish mind might look at this frog and say, and take a step back and say, well, what type of environment does this frog wanna live in? What is its mating habits? What does it do? What does it eat? And it begins to look at it in a very different way. What does this frog do? And that's why in the Jewish understanding, and that's why the old Testament, it it's, there's so many examples because the Jewish mind wants to less understand of what God is like. 6 (53m 19s): As far as the attributes, the Jewish mind wants to understand what does God do? And if we understand what God does, then we can example, we can model what God does by doing what he does. It's a very different way of thinking. So that's why James now is gonna give these four examples. He could give the farmer. He gives an example, the farmer of what that culture would know what's happened around him. They would've all seen seeds being planted in the field. They would've all known of the early and the later reins. And now he's gonna give the example of the prophets, Establish your heart For the coming of the Lord is at hand verse eight, verse nine says, do not grumble against one other brethren, unless you be condemned. 6 (54m 6s): And that is something that needs to mark the church that we're not grumbling against each other. Pastor Steve's addressed this very well in the past few weeks is if you have any issue, if there's something that's bothering you, going speak to that person, don't go and talk to everyone else. Go directly to that person. Do not grumble against one another brethren. He's addressing this church less. You be condemned behold. The judge is standing at the door, my brother, and take the prophets who spoke in the name of the Lord as an example of suffering and patience. So now James is gonna use the, the Jewish dynamic thought of, of showing us an example of someone who, or people who did that example exactly who waited patiently for the Lord, who had had to establish hearts. 6 (54m 50s): There was the prophets, the prophets who spoke in the name of the Lord as an example of suffering and patience. Verse 11 says, indeed, we count them blessed who endured? You've heard of the perseverance of job and seen the intended by the Lord that the Lord is very compassionate and merciful. It's interesting that the best old Testament commentary is found right here in the nude Testament. James is now giving a commentary on what he, his understanding of the book of job was it's very different than ours. 6 (55m 34s): The book, his understanding and the Jewish understanding of the book of job was that God, it says right here that the Lord is very compassionate and merciful. If you know anything about the story of job, I don't, I don't read that. That's at least not the way I see it, but he was, God is very compassionate. Merciful. God didn't have to restore job. God didn't have to do all those things. We have outside appearance. Cuz we see, we see everything that happened. And we see the conversation between God and Satan. We see what happened behind the scenes. We see how Satan was allowed to take everything from job. Strange enough. He didn't take job's wife, cuz she told Joe later to, you know, curse God and die. 6 (56m 14s): I think Satan's like, well I don't need to take her out of the scene. She's she's on my side. But yet the end of the story job is restored. And the, the whole point of the story, according to James is that the Lord is very compassionate and merciful. God, he didn't have to do that. And this is strange cuz verse 12, look at verse 12. This is, this is an awkward transition, a transition for me. And I've wrestled with this one all week. So he's talking about Joe, the intended by the Lord. And then he gets to verse 12 and he says, but above all my brethren do not swear either by heaven or earth or with any other oath, but let your yes. 6 (56m 57s): Be yes. And your no be no, unless you fall into judgment, like that's, that was a harsh transition for me. He goes from talking about, you know, the example, the farmer, then he talks about the profits. Then he talks about job and all of a sudden he goes, boom, let your yes be yes. And your no, no. Don't swear. So as I started studying, I started gripping with this first we start with the example of the farmer and that was a modern day example. That was what they would've understood. Then we get to the, he mentions the prophets. Then he mentions job. And now he's doing this well, I believe what James is doing is called a Kesher. 6 (57m 39s): It's called a Kesher it's a Hebrew word for connection. So what he's doing is he's providing a hyperlink. You know, hyperlink is when you're on a computer and you, and you see like something that's highlighted in blue, maybe underlined and you, you scroll your mouse over to it and it shows you another link. It shows you somewhere else that you can give you taken. It's a connection. A cashier in the Hebrew is a connection and it what it's doing, it's like it's reminding you of, of other things. So if I were to say towards the night before Christmas and all through the house, amazing, amazing. That's a, Kesier, that's a connection. I can say a few words. 6 (58m 20s): And then you all remember, and you're like, oh, Christmas, Christmas is coming way too soon. That's a, that's a connection. And so the hero mind and, and boys start and boys and girls both started studying the, the Torah from the time there were very, very little, so Jesus or James could say a few words and then their minds would remember all the things that that's connected to. That was very under understanding to them. So what I believe James is doing here is he's actually referencing Jesus reference back in Matthew five, turn there with me real fast. Matthew chapter five, no Bibles. 6 (59m 1s): I love Bible. I, I tell the youth group every, every Wednesday, I love to hear the Bibles. Turn love to hear the Bible's turn. Matthew chapter five versus 33. Jesus says again, you have heard that. It was said of those of old. You shall not swear falsely, but you shall perform your oath of the Lord. But I say to you do not, not swear at all, neither by heaven for his God's throne, nor the earth for his God's footstool, nor by Jerusalem for the, for that is the city of the great king, nor shall you swear by your head because you cannot make one hair white or black or make it grow, but less, but let your yes. Be yes. And your Nobi. 6 (59m 41s): No for whatever is more than these is from the evil word. Sorry for the evil one. So James is referencing Jesus right here. When he says, let your yes. B yes. And your Nobi. No. And Jesus is referencing the third commandment. The third commandment is from the book OFS, which is part of the law. So why am I saying that? Because this is the Jewish old Testament. I don't know why. And I haven't researched exactly why or, or how, but our, our old Testament is very much different than the Hebrew old Testament. The Hebrew old Testament is called The Torah, which is the law, the first five books, the Bible, it's the prophets, the net of him. 6 (1h 0m 29s): And then it's the writings or the KET of him. And so, yeah, they'll be, they'll be kind of scrolling up here. But so what James is doing in this passions as he's addresses this church is he's saying, therefore, be my brethren. I'm gonna give you an example of a farmer of what's happening around you. I'm gonna give you example from the prophets, the, the nevi I'm gonna give you an example from Joe, which is found in the writings and the Kevan. And then I'm gonna give you an abstract or a cashier that connects to the law, the law, the prophets, and the writings. They all point to this of, to how to patiently endure until the day of the Lord, how to live practically the law and the prophets that to knock James was Jewish. 6 (1h 1m 16s): And he addressing that Jewish audience. Does that make sense? All right, let's go to prayer and the needs of others. Verse 13, He says, if is anyone among you suffering? Once again, he's talking to his BN. Any among you, brethren suffering, let him pray. Is anyone cheerful? Let him sing. Psalms, does anyone sick? Let him call to the elders of the church. And this has an Ecclesiastes feel, right? There's a time and a season for everything. There's some seasons in our life where we may be suffering. Well, God says, if you're suffering, then pray. Is anyone cheerful? Well, let, if he's cheerful, let him sing. Psalms. Maybe to encourage others. 6 (1h 1m 57s): Is anyone among you sick. We'll let him call for the elders of the church. There's seasons for everything. So my dad would always say, he says, as I am now, you will be. And as you are now, I once was, it was always a reminder that I would probably go bald someday when I made fun of his head and it's coming to true, it's coming true. Just season for everything. Is anyone among you? Sick? Let 'em call for the elders of the church. Plural. As in that, not one of the elders might be said to have been the one who prayed the healing, prayer, but elders as in a multitude elders of the church and let them pray over them, anointed them with oil and the name of the Lord And the prayer of faith will save the sick and the Lord will raise him up as if enough and his hand, if he has committed sins, he'll be forgiven says, confess your fault to your trespass, to one other. 6 (1h 2m 59s): Pray for one another, that you may be healed. The effective fervent prayer of a righteous man avails much that word Tove speaks of force of strength of power and who is righteous. Well, none is righteous, but the Lord, but we can be by Jesus in right standing before God, because of what Jesus did. And when we have that right standing before God, we can have effective inferent prayer. And once again, and James is now gonna give us an example of what that effective prayer does. 6 (1h 3m 45s): What does prayer do? Well, this is what it does. It says Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain. And it did not rain in the land for three years and six months. And he prayed again and the heavens gave rain and the earth produced its fruit. What does prayer do? Prayer can hold back the reign once again, this is a commentary in the old Testament, because it doesn't say in the old Testament, how long the prayer the drought was for it just simply said that Elijah God told Elijah to pray to stop the reign, Elijah prayed and stop the reign. And then He told him to go to Brook chair, where, where he hung out for a while. 6 (1h 4m 26s): Then he went to the widow's house and then he fought against the 400 of the prophets of the all where God sent down fire. And then at the end of that, then he, he was told to pray for prayer, but that was a three spirit period of three and a half years, which is interesting because there also says that in RO revelation 11, there's gonna be two mysterious witnesses that are gonna be given power over to stop the reign. And they'll be, have that power for three and a half years. It's interesting that two men showed up to Jesus on the Mount of trans configuration was Moses Elijah. But Elijah says was a man with a nature like ours. 6 (1h 5m 7s): What does that mean? It means he was just like us. And yet he was able to withhold the reign. He was able to hold drought. It's not the merit of a man, but the grace of God, prayer should always mark the life of believer. And finally, here we come to the, the place of what to do with those who haven't been patient or persevered, What do we do? What do we do? How do we help those? And this is what we do. Verse 19 brethren. If anyone among you wanders from the truth and someone turns him back, let him let him know that he who turns a sinner back from air of the way will save a soul from death and cover a multitude of sins. 6 (1h 5m 49s): Jesus told the parable that the shepherd, the good shepherd that left the 99 to go and seek and save that one, recall to bring back the air don't don't gossip about them. Don't forget them. Keep them in your prayers. Keep reaching out the Lord. We'll save a soul from death. It takes endurance to do that. Takes endurance. To see someone who's fallen behind and to keep going after them and keep encouraging them. Years ago, I had the opportunity to, to climb Mount Shasta with, with a couple friends, Brenton Jayman and, and decided to climb it in January. 6 (1h 6m 39s): I don't know why in the middle of the winter got our ice ax, boots, crampons, all that stuff. We, we camped out at high camp. The first night at 10,000 feet woke up the next morning. Everything's all iced over. Put on our crampons ice ax. We began climbing Mount Shasta all morning. We're looking at what we thought was the summit Sun finally came up. I could start to feel my toes again. That was, that was a glorious feeling. And all morning we kept treking up about, about one o'clock in the afternoon after starting at 4:00 AM we, we, we reached what we thought was the summit came over the rise and only to be so disappointed because there stood before us misery hill and is exactly what it sounds like misery, Hill's only 400 feet in elevation, but somehow the what, what the, the wind had messed with the snow and ice and each step was about 18 inches. 6 (1h 7m 34s): And I was like, there's no way I can do this. But with the encouragement of my two friends, cuz I had just gone from Santa Barbara, which is, you know, elevation zero up to, you know, almost 14,000 feet and not my lungs were burning. I was like, I don't know how we do this. But step by step, we made it up misery hill and I was like, okay, misery, Hill's the top. That's it. We're we're good to go. We'll get up there. We'll be on the summit, take our pictures and come down. We get the top as misery hill and there's about 300 yards. And then another rise to the summit. And I looked at that and I was just gased I was spent, I, I just fell back in the snow and I laid there and Brent and Jamie were like, come on, alright, we gotta get this. We gotta do this. I'm like, no guys, you gotta leave me. 6 (1h 8m 16s): I, I can't do this. I cannot physically do this anymore. And lo and behold, they just kept, come on, Jeremy, you, you, you're gonna, you're gonna regret this. Come on, come on, come on. And they kept encouraged me until finally they pulled me up, stood up when we made the summit, but I would not have made it without the encouragement of those others. Not said, come on, you can do this. I would not made it. And so maybe it's just the endurance that some of us have that we're called in. Be that as encouragers to those around us. Let's pray, Lord, we thank you for your word. Lord. 6 (1h 8m 58s): Think that you're so gracious to give us direction on, on how to use wealth and what to do with what we, what you've entrusted us with. Lord, not to put our trust in the things of this world, Lord, but we put our trust toll in you. God establish our hearts. Lord establish our hearts with the what's what's on the horizon. Lord, what we don't know. But Lord you do. And so Lord, we look to you, Jesus and Lord, if there's some around us who have wandered Lord who have strayed, who've aired, Lord help us to know how to reach out to them. Encourage them. Lord, help us to know how to, to, to lift them up. Lord, look to you this morning, Jesus name we pray. 0 (1h 9m 41s): And 6 (1h 9m 42s): Then let's worship. 0 (1h 10m 23s): I see the stars. I wow. How great thou, how great thou was 3 (1h 11m 13s): Soul. 0 (1h 11m 16s): My 3 (1h 11m 35s): And when I, that God, his son not very sent him to died and sin how great the, how great the sings. 3 (1h 12m 50s): My so then I, how great sings, 9 (1h 15m 10s): How great you are, father, how much you love each one of us here right now, father, may we bless you today? May we bless someone else today? May we listen again in our minds? What we learned today? Wonderful words that Jeremy spoke. May we apply that to our lives and may we be a witness to others? Lord, please bless everyone as we leave. And we do have a prayer group up here for prayer. So everyone says, amen.

Thursday Jul 28, 2022
How Do We Align Our Lives With God? - Steve Henry
Thursday Jul 28, 2022
Thursday Jul 28, 2022
1 (2s): Good morning, harvest church. We wanna invite you to come and come on in and take your seat and stand and worship with us. We worship the God who was, we worship the God who is we worship the God who ever more will be. 1 (43s): He opened the prison doors. He parted the rag agency. My God holds the big there's joy in the house of the Lord. There's joy in the house of the Lord today. And we won't. We shout out your praise. There's joy in Lord. We shout out your, we sing to the God who eats. 1 (1m 30s): We sing to the God who saves. We sing to the God who always made away. Does he hung up on that cross? That he rolls up from that grave? My God still rolling stones away. There's joy in the house of the Lord. There's joy in the house of the Lord today. And we won't be quiet. We shout out your there's joy in the house of the Lord. Our God is surely in this place and we won't be quiet. 1 (2m 11s): We shout out your prayer. We were the beggars. Now we are royalty. We were the prisoners. Now we're running free. We forgive and accepted, redeeming his praise. Let the house of the Lord were the, now the, the business. Now we're running free. 1 (2m 51s): We are forgive and accepted graves. The house of the Lord, praise. There's joy in the house of the Lord. There's joy in the house of the Lord today. And we won't be quiet. We shout out your praise. There's joy in the house of the Lord. Our God surely in this place, then we won't be quiet. We shout out your praise. There's joy in the house of the Lord. There's joy in the house of the Lord today. 1 (3m 32s): And we won't be quiet. We shout out your praise. There's joy in the house of the 0 (3m 38s): Lord, 2 (4m 24s): Worthy of every song we could ever see worthy of all the praise we could ever breathe worthy of every breath we could ever agree. And we live for you. 1 (4m 45s): Oh, 2 (4m 45s): We live for 0 (4m 46s): You. 1 (4m 51s): Jesus. 2 (4m 52s): The name above every other name. 1 (4m 58s): Jesus. 2 (4m 59s): The 1 (4m 59s): Only one 2 (5m 0s): Who could ever say of 1 (5m 6s): Every breath 2 (5m 7s): We could ever breathe. And we live 1 (5m 10s): For you. Holy, we 2 (5m 13s): Live for you. 0 (5m 17s): Holy. 1 (5m 19s): There is no one. You, there is not beside you up 0 (5m 28s): Eyes and 1 (5m 29s): Wonder and show 0 (5m 32s): Me who, 1 (5m 41s): Oh, Jesus, the name above every Jesus. The only one who could, could, could pray live 0 (6m 19s): You. 1 (6m 21s): We live for you. There is no one. There is of my eyes and I will build, 0 (7m 22s): Put 1 (7m 23s): My trust in. 0 (8m 4s): No, my 1 (9m 13s): Trust Christ is my firm foundation. I stand when everything around me, shaking, 0 (10m 0s): I've never 1 (10m 2s): Been more glad that 0 (10m 4s): I put my faith 1 (10m 6s): In Jesus. He's never let, so he won't, he won't. I've got these. That makes no sense. So 0 (10m 58s): He's never, 1 (11m 21s): He 0 (11m 22s): Won't, 1 (11m 26s): He won't, he won't, 0 (11m 45s): You won't 1 (11m 49s): Christ is my firm foundation. He won't, he won't. 1 (13m 12s): And with 0 (13m 23s): You 1 (13m 25s): I'm 0 (13m 42s): You 1 (13m 44s): I'm gonna save 0 (14m 0s): With you. 1 (14m 3s): I'm gonna I'm make it. I'm strong on get is rock. 0 (14m 41s): I've never 1 (14m 42s): Been more glad 0 (14m 44s): That Jesus 1 (14m 50s): Cause he's so he won't won't won't 0 (15m 14s): He won't, 1 (15m 19s): He won't, he won't. So I throw up my hands and praise you again and again. Cause all that I have is a it's for king on don't you get me lift up son. 1 (16m 24s): Cause you've got lion. Get up and praise the Lord on my well don't you get shy on me. Lift up your song. Cause you've got on, on my oh don't you get on me. Lift up your soul you've 0 (17m 8s): And 1 (17m 9s): The don't you get shy on me. Lift up your soul. You gotta lion inside of those. Get 0 (17m 26s): Up and praise the Lord 1 (17m 35s): And praise you. And again, it's all that I have is a 0 (17m 52s): I it's not, but I have nothing except for singing hall. 3 (18m 19s): Jesus, we, we, we thank you Lord that you are our rock. Our firm foundation, Lord that we look around the world. We have nothing. We, we find chaos and trouble all around us. Lord yet in you Jesus, we find a piece that just passes all understanding. We thank you, Lord. We think that we could, we can find a piece in you Lord. That just does not comfort anywhere else, Lord. So thank you for this morning to be able to gather with other believers, to, to lift up your name, to praise who you are and what you've done for us. Lord, we look to you this morning, Lord in Jesus name, we pray. Amen. Good morning, everyone. 3 (18m 59s): Good morning. 0 (18m 60s): Welcome 4 (19m 0s): Harvest church. So today is family Sunday. And for those of you who don't know every fourth, Sunday of the month, we have the first graders and up stay in service with us and we have donuts and they're out in like the side area along with tea and coffee. So please help yourselves to that. 3 (19m 21s): Yeah. Hey my name's Jeremy. I'm the youth and family pastor. And this is Kylie. One of the high school students joining us, give an announcements today. That's what's fun about family Sundays. We wanna let you know that, Hey, we are devoted to prayer at harvest church. And one of the, the areas that we meet is 8:00 AM on Sunday mornings. And we meet in the vault, the old bank vault right behind this wall. And we gather up for prayer at 8:00 AM to pray for the service to pray for the day. So if you want to feel, if you wanna join us in that, in that war room to pray for the service, to pray over the message to pray for hearts, be touched by Lord. We would love to have you join us at eight o'clock. And if it fills up that vault room and we need to move it to another place, praise the Lord 4 (20m 0s): This week, we have a really exciting family movie night. It's gonna be on Friday the 29th from six to 9:00 PM and we're gonna have two movies. One of them starts at six and for it's for like the younger kids, it's gonna be a paws and tails. And those are super fun. I remember watching them when I was a kid. And then at seven we have like a big family movie. What was it? The blue blue miracle. Yes. That is what it is. And there's gonna be snacks available. It's gonna be in the worship center, which is here and we're gonna have a big screen this time, cuz we usually have it out in the patio patio. And that was really cold. But now we have, we have a big place for it to be. 3 (20m 41s): Yeah, sweet. So that's this Friday. And then coming up on August 7th, we're gonna be having our annual beach baptism bonfire. Wait, I've got those mixed up beach, baptism, barbecue and bonfire. Not in particular in that order, we're gonna be doing baptism down at the beach. So it's gonna be from five to seven it's a Sunday evening. And so if you have not been baptized yet, that's one of the things that Jesus asked of his followers to be baptized. So that's a great place to do that. You can sign up online or you know, through a website to, Hey, I wanna be baptized. We have four people already signed up, so there's gonna be people baptized. We're gonna have some worship. And then one of my favorite things too is we have some bonfires on the beach, give you some sticks, some skewers and you get to roast up your own hotdogs. 3 (21m 25s): And s'mores, it's really fun. So join us for that. That'll be August 7th, five to 7:00 PM. But lastly, before we have Steve come up, I wanted to bring up breaker Wade. And Kylie's up here already. So as you know, as you guys know, two weeks ago, you prayed us out. We went to summer camp first. The first week was high school week and then the second was a junior high week. So we've had some students come back and I just wanted to have 'em come up and share a little bit about what, what the Lord did up there. So if you guys could tell me a little bit about your time at, at camp challenge, it's you think about summer camps? You think about wild, crazy running around. Sometimes you think of Hume lake and like 2000 students going camp challenge is a little bit more smaller of a camp. 3 (22m 9s): It's a sweet place. This is my second year taking students there. So it was a great time. But tell me a little bit about your time Gregor. 5 (22m 17s): So it was just a great time just to spend a week with a bunch of people I knew. So I was in one of the guys cabins in the high school week. I was just friends. I've known for years. I've gotten to know over the years, this has been my second year. They've made it an amazing just second and last year as I am graduating. Now I, you just feel welcome when you go is always just an amazing experience just to connect with God and just hang out in fellowship with other believers, just like you and to learn and grow in him. 3 (22m 52s): Yeah. Thanks Kelly. Tell me about your time. 4 (22m 56s): What I like about it is it's very tight knit, super like you get to meet everyone. So you never, you never feel like you come back and you wish you met someone. You wish you grew closer, cuz like you don't really have a choice. And it, it feels a lot like youth group except for like an entire week. And I really like that and we had two amazing speakers. We had Dean der and we had Mr. Lib and we had them last year and so super great to hear them speak again. And they they're both very wise, not elderly. They are wise adults and it's, it's good to hear. 4 (23m 38s): It's good to hear people speak and like hear about their testimonies. And we got a lot of good stuff out of it. 3 (23m 44s): Yeah. What was, what was your, your favorite part? 4 (23m 46s): Oh, my favorite part. I feel like you have to say something Christiany no, you don't. That was one of them that one of them 3 (23m 54s): Water, balloon fight. Could've been one of them. 4 (23m 57s): My favorite part was definitely our night devotions because like we got to meet, we got to grow closer to a lot of our friends and like gotta hear about everything. We thought about what we talked about that day. And it was, it was a lot more intimate and it was really, yeah. I felt like I got a lot closer to everyone. 3 (24m 19s): Sweet break. You wanna tell me about yours? 5 (24m 22s): I gotta say it was cabin cleanup. 3 (24m 26s): A very Christianese 5 (24m 28s): No, that was a lot of fun. We had this whole story going along, but also I really enjoyed the night hike on the last night that we stayed there. We would all go up to the top of this, the hill and we would look out at the stars and we would kind of just share our experience. And that was really great. And on the way back down, I got to have a real big heart heart conversation with Jeremy and the owner of the camp. Mr. Stanley. So 3 (24m 58s): Yeah, 5 (24m 59s): Chris, that was really amazing. 3 (25m 1s): ER, I decided he's going off to college. He gonna Cal poly. So you're staying local. Yes, but we decided we're not gonna lose contact. 5 (25m 7s): You'll see. 3 (25m 8s): We're gonna stay friends. 5 (25m 8s): Yeah. You'll see me for another four years. At least. 3 (25m 10s): Yes. Okay. Good. All right. And then did God reveal anything to you? Did you, what would you learn? What was your kind of take home? 5 (25m 19s): He revealed to me that no matter how far I wander, he's always gonna be this beacon of hope that I can always turn and look to because I was looking out at the stars on the night hike and I saw the north star and it reminded me of like, if you get lost, you can always look up into the night sky. You can find the star Polaris. It's always gonna point north and you can always find your direction from there. And it just reminded me that if I ever wander, I will always, especially with the groundwork that Jeremy has laid in my life and just the, this church here, I will always be able to look and find Jesus and everything 4 (26m 4s): We watched at camp challenge. We watched this insane video about like this it's a whole star thing and you have to watch it. What is it? It's 3 (26m 12s): Louis GIGO. How great there are, I think. 4 (26m 13s): Yeah. Yeah. How great is our God or something? How that anyway, it was like, it was so crazy and it kind of put into perspective how like how huge God is and how powerful he is and that no matter what he can make and what he can do, he still cares for us. And he still wants like a personal relationship with all of us. Yeah. So I feel like that was really meaningful. 3 (26m 37s): That was, that was an awesome video. I don't think it's easy to be a youth in this, this generation this time. How can we as a church be praying for the youth group for, for y'all, 5 (26m 49s): Especially this year, we've got a lot of new graduates that are going to be going off to college. And the college, I, I just came back from the slow days. If you get days ago for Cal poly. And I was kind of like a few days just in the life of a Cal poly student and you just get bombarded with the world. It's like, they're trying to shove stuff down your throat and just pray for the strength of all of our students that are gonna go off to college and have to endure this. Just pray that God stays strong in their lives. 4 (27m 23s): I'm yeah. I would agree with you about all the college students leaving, cuz there's a lot of close friends of ours that are leaving for college and my brother, he's going across the country to go to college. Dunno why I did that. But I think, I think we just need prayer that cuz it's literally youth group is just a bunch of kids. And so I feel like we need to pray about being welcoming to people and just very open to new people coming in because kids, especially high schoolers can like foreign little groups and it can make people feel like unwelcome and that's not what, what we want our youth group. 4 (28m 3s): Yeah. 3 (28m 3s): Yeah. Well let's pray real fast for the youth group. For, for our youth heavenly father, we lift up the youth in this generation, this world that's just, just forcing, pressing their own worldview on them. Lord, keep our students strong in, in all that you're doing in their lives or keep them strong in, in, in, in your word and in a close abiding relationship with you. Lord Jesus, thank you for the, the summer camp experience this this a couple weeks ago and, and just pray that that would remain and they would go out and they would be lights and witnesses and missionaries to their fellow students. Lord just thank you so much, Lord and Jesus. Name me pray. Amen. Amen. 3 (28m 43s): Amen. A break. Just say meet and greet time. So get up and say hi to someone around you. 8 (29m 2s): You sent your son down, set me 0 (29m 4s): Free. Everything happens 8 (29m 7s): World will 0 (29m 27s): You, you are get cue up to up you 10 (31m 27s): A break of day and hoping rise. We speak your name, lift our rise to our hearts into your beat. 9 (31m 38s): Alrighty, good morning. 10 (31m 40s): They 9 (31m 41s): Come on back. Grab your chair. Glad you got to say hello to a neighbor. It's kind of a testimony weekend. You know, yesterday we had an amazing men's breakfast and Joe Deleon gave his testimony. And man, I I've heard Joe's story before, but when he spoke yesterday, man, it was, it was powerful. He held us all kind of captive for about 30 minutes as he shared his story in just the best possible way we were all just so blessed and encouraged to hear his story. I think, I think it's important for us to know each other's story. And so I love hearing the young people up here sharing what God is doing in their lives. 9 (32m 26s): And it reminds us to be praying for them. I mean, can we remember back when we were in high school, it was, it was a little bit different than it is now and just saw my brother back here. Larry Kabong he, we were in campus for Christ ministry. Larry was the leader when we were in high school and we've known each other for all of these years. And so it's just those formative years where God is doing good stuff, wonderful stuff, eternal stuff. And, and where the enemy's working overtime to try to get us distracted and hindered and all that kind of stuff. So we just need to be remembered to praying for those guys. If you miss the breakfast, man, catch it next time. We're gonna do another one in the fall. And everybody, we had just a great team. 9 (33m 8s): Rick, our coffee guy, Rick was there at five 30 this morning on Saturday morning brewing coffee. I got there at six thinking. I'd be the first guy there. And Rick always beats everybody there so he can get the coffee brewing. And my brother was there early and Ron D was there early and Brian Healy was there early and people were setting up and you know, cooking and all kinds of stuff. And some people got there at, you know, five 30 or six and stayed till about 11 o'clock until we were all wrapped up. It was just a glorious glorious day, had a really good time. And so if you missed it yesterday, we'll do another one in the fall. It's really, really worthwhile to come out for that. It was really well attended and just really, really fun. So it was good. 9 (33m 49s): Hey, real quick announcement, Ron D pastor Ron D where's Ron D is he in the house? There he is. Pastor Ron D is retiring. Can you believe right? Whoa. Yeah, he's been threatening to retire for years. So when he came to my office, I don't know, a few months ago or six months ago or whatever it was, I don't know. He is like, Hey, I think I'm finally gonna retire. I'm like, well, duh, you've been talking about it for years. So he, Ron is go going to be and DJ they'll still be here at the church. DJ was up here helping to lead worship this morning. In fact, Ron will still be an elder. 9 (34m 29s): He'll still be preaching from time to time. In fact, he preaches in August. He's gonna retire at the end of this month, but I've already got him scheduled to preach in August and just trying to make sure the hook is still in him, you know? And so he can't get away. And then, so he'll be just still be an elder, still be serving, just won't have office hours and that sort of thing, but he'll still be available for stuff. And so we'll get a chance to bless him on August 7th. So a couple weeks from now, we'll, we'll bring him up front and pray over him and bless him as he transitions. And also Christy SWO is transitioning. So Ron's been with us for 14 years on staff and Christie's been on staff probably about the same amount of time. 9 (35m 9s): I mean just a good long stretch. And so Christie SWOS done everything from children's ministry to small group stuff to you name it. And so she's actually started, started her own company. And so she's been slowly trying to kind of transition as well. Just feeling like, man, I, I want to stay connected to harvest, but I feel like this other stuff has kind of drawn me as well. So I wouldn't let her quit for months for year. I think it's been a couple years. I just said, no, you cannot leave. You cannot leave. And so she's been super gracious and patient with me as I've just said no. And then finally she's like, no, I really need to now. So I'm like, whatever. Okay. So she's wrapping up at the end of this month as well. 9 (35m 49s): And so we're gonna honor both of them on August 7th. So if you'd like to write letters or send them a note, we'd like to, you know, give them a little love on their way out. And again, the SWOS are staying, the DS are staying. No one's leaving. They're just not gonna be like on staff anymore. So we'll be blessing them as they head out and, and it'll be really, really good. Hey, just as a, a note, some people have asked, Hey, how do we pay for all this? Cuz we initially said it was gonna be, you know, a couple hundred thousand. And it swelled when I say this, this worship center, we took over a year renovating this space and we went into it kind of ignorantly about what it was gonna take. 9 (36m 30s): And if we do it again and we will do it again, we'll do another project down the road because I think we'll always be about projects, but we'll actually get some better information before we actually jump into it. And so you kinda learn things along the way. We've always been renovating buildings, you know, from the beginning. And so you kind of think, you know what to expect, but then you get into a, you know, a project like this that's and we were just, we had no idea what to expect. And, and so the, the price went from like a couple, two or 300,000 up to 700, we've got $750,000 into this place. And so a boatload of money. So along the way we raised like, I don't know, a few hundred thousand. And so we got an SBA alone to, to pay for the rest of it. So it's a two and three quarter percent SBA loan. 9 (37m 13s): That's paid back over 20 years and 30 years, something like that. And we get, you know, two years before we even start paying for it. So people have been asking, that's how we paid, made up the like $450,000 lack that was there. So, you know, we just, we did what we felt like we needed to do by God's grace. And we, we calculated the risk as elders. I gotta get rid of this mint, you know, it's, it's like making my throat grab, I'll put that in the back pocket. I'll save that for second service. If you need a mint, I got, I got in my throat's like grabbing, all right, get a comic relief there. 9 (37m 57s): Here we go. All right. Anyway. So as elders, you know, we don't make any decisions unless there's like agreements unanimous agreement with our elder team. And so if anybody on the team says, Hey, I just don't feel like that's a good decision. We just shelve it or table it or never come back to it or come back to it later. And so just so you know, that's kind of, that's how decisions are made, whether it's, you know, staff decisions or building decisions, any kind of financial decisions like that, as well as spiritual decisions. So that's kind of, what's been going on behind the scenes to get, get this project done. And so anyway, people have been wondering, and I just like to be completely candid about everything that's going on. 9 (38m 46s): So if you've got any questions about anything, you know, don't all come to me because I can't answer everybody's questions, but it's a, we really have an open door policy. Like if you have questions, ask an elder, ask a staff member, ask somebody to get your questions answered. I, some people have been kind of frustrated that we haven't come forward with that information, but nobody's been asking. And so maybe we should have just proactively just done that. But anyway, so yeah, now we're being, you know, if you've been here at any for any length of time, you know that we'll tell you whatever you want to know, and we try to be proactive about information everything's, you know, available to everybody. 9 (39m 34s): So anyway, so that's just kind of the deal. And so don't don't if you got any questions, just pull us aside and ask and I've heard some people say I'm not gonna tithe until I get those answers. And somebody says, well, have you asked the question? They say, Nope, I'm just not gonna, you know, that's just silly. Let's just, you know, so first of all, tithing is a or giving is an of worship to the Lord. So you're saying I'm not gonna give because I don't have the answers. Well then you're just saying, I'm not gonna honor the Lord with my resources. I'm choosing not to do that. Some people say I'm not gonna serve until I get answers. Well then, you know, with service is just an of worship to the Lord, you know? So God has given us gifts and talents and so use your gifts and talents. 9 (40m 17s): And if you get the answers that you're seeking and you don't like the answers, you know, you can do two of, one of two things. You can, you know, have conversation with us and we can agree to, to disagree, or you can just extend grace to us because boy, we, we need, we need grace or you can go to another imperfect church cuz there's imperfect churches everywhere. And we're at the front of that line of imperfect, imperfect churches. And so, but don't do that, just, you know, just extend grace where we needed grace. And that's just the kingdom thing that God's called us to do and love us. And we'll love you, you know, just that kind of thing. Don't, don't withhold your giving, not be, I mean, honestly, if you don't want to give, don't give, don't give cuz God wants a joyful cheerful giver. 9 (41m 8s): And so as the song we were singing says, you know, our hope is in Jesus, our, we, we never planted a church or anything based on, you know, how many dollars we can get in the offing box or anything like that. We just say, Hey, we feel like the Lord's leading us. And so we're gonna do this by faith and everything we do is, is by faith. And so if you want to give greats, if you don't want to give don't because God wants its cheerful giver. So don't give under compulsion, just give because you feel like your heart's full and you want to honor the Lord with your resources. And then if you don't wanna do that, hold on it, please just hold onto it. And cuz God's, God's in charge of this whole deal. 9 (41m 51s): You can't go 19 years. And of all the stuff that we've gone through without God being at the helm, you know? So, so we love you no matter what you do, because that's just what we do by God's grace. We try to love people and serve people. And so do whatever you want to do. As long as the Lord is leading you. And, and you know, that's kind of my little soap box there and we'll get into James chapter four and we'll just see what the Lord does as we get into James chapter four, happy family Sunday. So because it's family Sunday, as you know, we typically do a joke or something, but I've got some statements. So when asked some kids when asked, you know about stories in the old and the new Testament, kids offered these answers and these are unedited answers and statements. 9 (42m 44s): So the first one is Adam and Eve were created from an apple tree. So that's the kids' perspective. Noah's wife was Joan of art, right? Noah built in arc and the animals came on in PS, PE a R S. They came, they pairs kids, you know, unedited the greatest miracle in the Bibles when Joshua told his son to stand still and he obeyed him, kids kinda get the stories, a little big stuff. David was a Hebrew king who was skilled at playing the liar. He fought the Finklestein, a race of people who lived in biblical times, right? 9 (43m 28s): Solomon, one of David's son had 300 wives and 700 porcupines. Yeah. Feels a uncomfortable. I dunno Jesus was born because Mary had an immaculate contraption, Saint John, the blacksmith dumped water on his head and Jesus, unsedated the golden rule which says to do unto others before they do one to you. He also explained to man death not live by sweat alone. So kid's perspective on the Bible, the old and the new Testament. 9 (44m 8s): It's good stuff. Funny stuff. Let's jump into Hebrew chapter or excuse me, James chapter four. We're asking the question. How do we align our lives with God? And it's important that we align our lives with God. When I think about alignment, I think about my truck. You know, if my truck is out of alignment, what happens? My tires begin to wear unevenly. I don't break as effectively. The steering can sometimes shake and get all wobbly. Everything just kind of begins to go south. When your alignment on your car is not right. What happens when your alignment in your life is not right? Well, it's a lot of the same things happen. Our life begins to get a little crazy unnecessary wear and tear on our lives from well from resisting God, because if we're choosing not to align our lives with God, with his word, then there's stress and unnecessary wear and tear. 9 (45m 6s): There's an inability for, for, in our lives, from not having a, a clear direction. There's an inability to make wise choices because we just don't have a lot of clarity about, well, about who we are about who we're trusting and the direction of life that we're taking. But when we're aligning our lives with God, we're saying, God, my life is all yours. All, all parts of it. Every part of it, my life is yours. When we're not aligned though, there's a constant movement to the right. And then to the left, due to a double-minded approach to life and decision making. So we're kind of all over the road. 9 (45m 47s): There's a general sense of IRRI irritability due to an internal conflict concerning life. So you just, you can't, there's just this wrestling match inside. When we haven't decided like I've talked about this the last couple weeks, we have to decide who we are and who we're going to serve. We have to make this decision. And when we haven't fully made the decision, there's this battle inside of us. And the result is just some kind of irritability because we're not fully committed to the Lord, but we're not fully committed to the world. And so we're just kind of tossed to and throw double minded unstable in all our ways. 9 (46m 27s): And James chapter four, I love James because he just kind of nails his points and speaks directly, which I really appreciate it. And James chapter four versus 11 through 17 and our opening verse this morning, James is addressing the way in which beliefs are speaking to and about one another. So he's addressing the tongue again. Remember James chapter three, we talked about this a few weeks ago. James was addressing the tongue, the power of the tongue, the impact of the way that we use the words and the way that we speak to people, let's say go James, four 11. He says, don't speak evil. 9 (47m 8s): Don't so he speaking of the, the tongue, he's addressing the tongue again. So there must have been an issue there as it is probably in this culture and in this century and in this community and in this church, there's probably just things that we need to get under control in the way that we address people. And the way that that we speak to people, James is saying, don't speak evil against each other. Dear brothers and sisters. What does that mean? Who is he speaking to? He's speaking to the church, right? Brothers and sisters and the Lord. So he's not speaking to the world. He's speaking to us, to believers. People who say, Hey, I'm a follower of the Lord, Jesus Christ. 9 (47m 50s): I am, I am God's kid. And I'm following him. He's saying, Hey, dear brothers and sisters, don't, don't speak evil against each other. He says, if you criticize and judge each other, then you're criticizing and judging God's law. But your job is to obey the law, not to judge, whether it applies to you. So this verse is actually speaking to any form of speaking against someone else. You say, well, that person deserves it. Well, this verse is actually addressing it. We there's plenty of things that we can complain about and critique people about and they deserve it and blah, blah. 9 (48m 31s): And, but James is challenging us to approach things differently in life that we might speak the truth and love everything that God has called us to do. And we, when we confront people so that they might be edified. So they might, they might be built up when Jesus was challenging, the religious leaders, it was to call them out of their darkness, into his glorious light. So it wasn't to condemn them, but to pull them out of darkness. And so when our, when we're complaining and grumbling about people, we're often we're doing it to the wrong person. We're not doing it directly to the person like we're supposed to. We're supposed to go directly. 9 (49m 10s): So Perry, if I have issue with you, what do I do? I go directly to you. I don't talk to David about her Mary about it, because that won't do any good. It just pollutes their perspective about Perry. So what do I do? I just go to Perry. Hey, Perry, let's talk. And as brothers in the Lord, we talk. And usually when there's issues, it's been just a big, old fat misunderstanding. And when we extend grace to one another and our heart is to reconcile and to be building our brother and sister up and the Lord, we can speak with a tender heart, with compassion, with grace, with kindness, with an expectation of good and not evil. 9 (49m 51s): So we've got a responsibility. It's a hard road because it's so much easier to talk to David about Perry than to talk about Perry with Perry. And I got no issues with Perry Perry's my brother has been for decades and we'll be forever and ever amen into eternity. Right? Right. We'll be celebrating forever and ever. So the idea is, Hey, let's just extend grace to one another. And if you need to talk to get things, some things cleared up, just go directly to that person. Don't come to me complaining about somebody else. Don't go to somebody else complaining about me, just come directly, directly and talk to us. Don't speak evil. 9 (50m 32s): Don't speak evil. When a person breaks this, we'll call it the law of love or any law for that matter. That person, places themselves above the law. When we disobey the laws of God, we're actually placing ourselves above that law. And we're actually judging that law as unimportant and unnecessary. What law, what might we be talking about? Well, Leviticus, 1918 in part says, love your neighbor as yourself. So we can't love our neighbor if we're speaking evil about our neighbor. And so I say this almost every week, everything that God requires of us expects of us, asks of us, requires his supernatural power and grace to get it done. 9 (51m 22s): So, man, when you're struggling with somebody, you just need to say, Lord, I, I either need to extend grace and just forgive this person, forgive this offense. Or I just need to go to them with grace and humility and try to work it out with the expectation that we're gonna work this thing out because it's clearly a misunderstanding, there's something going on. But when someone decides to speak evil of a brother or sister, that person has essentially judged that that law is irrelevant and declares that he or she is above the law, that kind of puts things in a whole different perspective. When we're disobedient, when we're rebelling against God's word, we're actually dis we're saying in our heart, Hey, this law, it's this way. 9 (52m 10s): It's irrelevant. And I'm actually above it. I can do kind of whatever I want to do. Theologians agree. The specific grammatical construction use here usually forbids the continuation of a practice already in progress. So James, his readers had fallen into the habit of criticizing one another. And so he says, stop speaking against one another there's these things are habitual. I mean, we can fall into this habit of just kind of grumbling and complaining about people and, and kind of speaking harshly about people, judging people. And, and this became kind of the pattern within the early church. 9 (52m 52s): And so James addresses, it says, stop, stop, stop speaking, evil against one another. Those who do so place themselves again, above the law and by their actions, declare that, that law to be a bad and unnecessary statute. So rather than submitting and keeping it, they pass judgements judgment on its validity and set it aside. Whoa, ah, I don't stick in your crawl because as we read the word, we sometimes read it and ignore it. We pass judgment on it. We say, it's not valid for me, valid for everybody else, but it's not valid for me. 9 (53m 33s): I'm not gonna do it. I, I'm not interested in doing it. Listen, our job is not to decide if we will obey the law, the laws of God, our job is plain and simple to obey the laws of God, the letter of the law and the spirit of the law. Now there are three different, at least three different types of law, especially in the old Testament. There is ceremonial law, civil law, and then there's moral law. And so the Bible's broken down and we see different types of law. And so we're gonna ask the question today. 9 (54m 13s): What laws in the Bible are we still required to follow? Are we still required to follow the ceremonial laws we're gonna find out? Are we still required to follow the civil laws? What we're gonna find out? What about the moral laws? Are we still required to follow the moral laws? Let's find out ceremonial civil moral. So the ceremonial laws con gov concerned gov Israel's worship of God. Ceremonial laws were ways in which God outlined a path forward. So that sinners, the Bible says that all have sin and fall short of God's glorious standard. 9 (54m 56s): So ceremonial laws were instituted so that the people of God could have their sins forgiven covered. So that's where the sacrificial came. Sacrificial system came into place. God said, well is told us though, wages of sin is death, but the free gift of God is eternal life through Jesus Christ. Our Lord, we see in the old Testament and the new Testament that, that, that the wages of Senate's death, we see it in Genesis two 17. It says, but of the tree of the knowledge of good and evil, you shall not eat. 9 (55m 39s): Where are we talking? We're in the garden, right? The beginning, right? For in that day, you eat of it. You shall Shirley die, ultimate physical death, but spiritual death separation from God. That's the result of sin. Proverbs 11, 19 says whoever is steadfast in righteousness will live, but he pursues evil will die. The wages of sin is death. We see that in Romans 6 23 in the king James version for the wages of sin is death. But the gift of God is eternal life through Jesus Christ. Our Lord. So the SAC sacrificial system was God's way of dealing with sin in the world. 9 (56m 22s): God allowed sacrifices to be made to atone for the sins of people. The atonement was sufficient for a season, but this system, these ceremonial laws ended when Jesus died on the cross for our sins, for all humanity, Jesus became the final sacrifice. He became the final sacrifice, making atonement for the sins of humanity, all the ceremonial and sacrificial laws pointed to and were fulfilled by Christ on the cross. How did we know? Because we, what we just talked about this in Hebrews nine, a little bit, Hebrews nine, 11 through 14 says, so Christ has now become the high priest over all the good things that have come. 9 (57m 11s): He has entered that greater, more perfect tabernacle in heaven, which was not made by human hands and is not part of this created world with his own blood, with his own blood, not the blood of goats and calves. He entered the most holy place once for all time and secured our redemption forever. Under the old system, the blood of goats and bowls and the ashes of a heifer could cleanse people's bodies from ceremonial impurities. Just think how much more the blood of Christ will purify our consciences from sinful deed so that we can worship the living God for, by the power of the eternal spirit. 9 (57m 53s): Christ offered himself to God as a perfect sacrifice for our sin. So now when Jesus declared it is finished on the cross, it is finished. All the ceremonial laws were rendered null and void. So as we look at the old Testament and we read about ceremonial laws, null, and void, because of Jesus, he offered himself as the final sacrifice, the atonement for us, for the world, so that we might know the grace of the Lord, Jesus Christ. So we don't follow the ceremonial laws because Jesus followed and fulfilled all of them for us. So anybody, anytime, any place can come to God through Jesus Christ. 9 (58m 37s): That's the beauty of the sacrifice of Jesus Christ. So ceremonial civil, the civil laws brought order to the nation of Israel. There were guidelines for the people of Israel to live in Palestine in that day, in that nation, the civil law deals mainly with relationships between individuals, the settling of disputes and the description of proper behavior. There is now there's value in the civil laws, but we're not obligated to obey the civil laws of God. There's value in really all of, all of the laws. And if we understand the deeper meanings of these laws, they typically point us to Jesus or cause us, or call us to a place of greater purity and sanctification that we might be set apart as followers of the Lord, Jesus Christ. 9 (59m 32s): So there's, there's value in, in a lot of these laws, but we're not required or obligated to obey the civil laws of God. So here's couple examples of civil law. Deuteronomy 22, 1 through four says, if you see your neighbor's ox or sheep or goat wandering away, don't ignore your responsibility. Take it back to its owner. Who's got a ox, who's got a sheep. I've got, I've got goats. Who's got goats. A lot of us have goats, right? We can see how in this culture, a lot of this stuff doesn't make sense. If it's owner does not live nearby, or you don't know who the owner is, take it to your place and keep it until the owner comes looking for it. 9 (1h 0m 18s): Then you must return it. Do the same. If you find your neighbor's donkey, who's got a donkey. Somebody's gotta have a donkey, right? No donkeys represented in the whole. So, so do the same. If you find your neighbor's donkey or clothing or anything else, your neighbor loses. Don't ignore your responsibility. If you see that your neighbor's donkey or ox has collapsed on the road, do not look the other way, go and help your neighbor, get it back on its feet. So these are some of the civil laws that were spoken about in the old Testament. These are civil laws that might also be considered moral laws. There's some morality that we see in some of these laws. Like if your friend is kind of broken down on the side of the road, what do you do? 9 (1h 1m 1s): Or if anybody's broken down on the side of the road, what do you do? You stop? Like, it's a, it's the story of the good Samaritan, right? You stop, right? So may not be, you know, as animal that's broken down, but it's cars, bike or whatever. So there's a deeper sense of understanding when we really think about these laws, got us calling us to love one another and serve one another and be considerate of one another. So one more example, example of a civil law Leviticus, 1935 through 36, do not use dishonest standards when measuring length, weight or volume. How are things sold based on their measurements, length, weight, or volume, your scales and weights must be accurate. 9 (1h 1m 47s): Your containers for measuring dry materials or liquids must be accurate. I'm I'm the Lord, your God who brought you out of the land of Egypt. So God is declaring his Lordship and his leadership and their lives. And you saying, Hey, be fair with one another. So this is a civil law. That's got some morality behind it. Don't cheat one another, don't be a liar and cheat. So it's perfect for the civil laws for the people of God, but it's also so applicable. Now God wants us to, to love one another. We don't demonstrate love for one another when we're cheating one another, when we're being scoundrels and lying. 9 (1h 2m 29s): So there's ceremonial and civil, and then there's moral laws, the moral laws based on the character of God and extends from old, from the old and into the new Testament, therefore, as it was wrong to lie in the old Testament, is it still wrong to lie in the new Testament? Absolutely. Yeah, it's a no-brainer right. So if you see a law repeated in the new Testament, it's usually a moral law that we're required to walk in and to obey. So we've got these responsibilities recorded for us in scripture. And sometimes it's confusing because we look at the ceremonial laws or the civil laws, and we think, are we still, are we still obligated and responsible? 9 (1h 3m 14s): We're not. There's value in all of the word of God from Genesis to revel, there's value there, but we need to be careful in understanding what we are responsible to. OHEY like many of the 10 commandments prohibitions against stealing an adultery and coveting transcend time and space, right? Jesus fulfills the moral law by his perfect righteousness. Every he boy, he lives, sinlessly fulfilling the law of God. And then he was sacrificed for us crucified for us as the perfect lamb of God who takes away the sin of the world. 9 (1h 3m 56s): Jesus fulfilled the moral law by his perfect righteousness. Every commandment, he obeyed every requirement he met. He lived up to every standard. He lived perfectly there by satisfying the law of God. The law of God is written so that we might realize our desperate need for the grace of God sounds that we can work harder so that we can understand the character of God. And so that in understanding the character of God, we can see our own flawed lives and recognize that no matter how hard we try, because the Bible says, if you break one part of the law, you're guilty of breaking all of the law and we're all born into sin. 9 (1h 4m 39s): We're, we're sinners by nature and we're sinner by choice. And so we need the grace and the mercy of the Lord, Jesus Christ. Jesus was asked about the law and he made a very clear point when he answered Matthew 2236 through 40, he said, teacher says teacher, which is the most important commandment in the law of Moses religious leaders. Trying to find a loophole, trying to trick Jesus, trying to trip him up. And Jesus replied, you must love the Lord, your God with all your heart, all your soul and all your mind. Hmm. This is the first and the greatest commandment. And the second is equally important. Love your neighbor as yourself, the entire law, the entire law, and all the demands of the profits are based on these two commandments, the entire law and all of the requirements of the profits, the demands of the profit. 9 (1h 5m 30s): They hang here. If we do this, if we love each other and love Jesus will do great, will do great. Jesus declared that the two most important laws are clear. Love God and love others. This moral law transcends time. Doesn't matter if we're a hundred years from now, or if we go back in time, a thousand or 5,000 years, the law is the same. We are obligated to obey the moral laws of God. There's value again, some of the other laws, but the new Testament requires that we simply obey the law of Christ, which is love God and love others. 9 (1h 6m 12s): It's all encompassing love. God love others. Again, the entire law and all the demands of the prophets are based on these two commandments. So when James writes, don't speak evil against each other, dear brothers and sisters, is this a direct, is this directive consistent with what Jesus said are the two most important commandments? Is it consistent? Of course it is speaking evil of each other. Why? Because that's not the loving gracious way. Now we're called to speak the truth in love. Meaning again, that our heart in speaking the truth is for redemption redemptive purposes for reconciliation purposes, to build somebody up, to help them come along and come in their faith as followers of Lord Jesus, to, to express love and grace to them so that they might come out of their place of deception, evil. 9 (1h 7m 12s): What's evil. Let's just speak to speak against someone. So let's unpack that word incriminate or to charge with a crime to introduce or to criticize disparage or malign. None of these words describe a positive exchange, but only negative and hurtful. So James three, seven and 10, as a reminder, James had said this earlier, and he's kind of touching on it again. He said, people contain all kinds of animals, birds, reptiles, and fish, but no one contain the tongue. It's a restless and it's a restless and evil full of deadly poison. Sometimes it praises our Lord and father. And sometimes it curses. Those who have been made in the image of God. 9 (1h 7m 54s): And so blessing and cursing come pouring out of the same mouth. Surely my brothers and sisters, this is not right. So he is nailing us about how we're speaking. It's an indication out of the abundance of the heart. The mouth speaks what's going on in our hearts begins to spill out of our mouths. And so we need to make sure that our hearts are set apart, consecrated pure. So that means we're just always making the choice to extend grace to one another, to expect the best from people to love people, to pray for people. When you wanna get angry about somebody, just begin to pray for them. 9 (1h 8m 36s): Just pray. God's grace and blessing and peace upon them. Somebody cut you off on the road. You say Jesus name. I bless that person. I ask that you would cover them and fill them with your goodness. And with your love when you're fighting with your spouse, Jesus bless them, right? When there's disagreement, Lord bless them. Everything that God calls us to do is direct its indirect contrast to the world. The world will tell you, go after 'em be angry. You got a right to be angry. They, they did you wrong. Who cares? Right? Jesus is being executed. 9 (1h 9m 21s): Father, forgive them. They don't know what they're doing. Lord help that person. They're obviously hurting. They're they're they're lashing out at me. They gotta be hurting inside. Lord help me to be gracious with them and be patient with them. I've done it Lord. And I, I feel like that's what's happening here. I just want to extend grace. Lord. I want to grow in my ability to love that person, Lord and, and serve that person and be humble with that person. Lord, show me what that looks like. God, I don't boy, anger just causes a cancer within our souls, man. It just tears us up from the inside out. 9 (1h 10m 2s): And we're just our accountant shows it. You know, my BA when my grand babies are born, they're they're helpless. Right? And so I love to take their little brow and push it down and it makes em look angry, right? And I say, why are you so angry? Little guy. I did it yesterday with Theo. I do with all the kids as they get older, you can't do it as much. You know, because they resist. I don't know why they resist, but so you play. But our accountants as Christian sometimes looks like somebody's going, you know, pushing our, our foreheads down. We look just all constipated or something. It's not good. It's not good, man. Relax in Jesus name, extend grace in Jesus name and watch what God will do to set your life free, to free up in your heart and your mind. 9 (1h 10m 51s): And man, you'll just all of a sudden have just this fresh unexplainable, joy and peace. It's contrary to what the world will tell you to do. Don't do what the world tells you to do. It'll lead you yesterday every time. Do what the Bible says to do, do what God's called you to do. James four 12 got alone who gave the law is the judge. He alone has the power to saver to destroy. So what right do you have to judge your neighbor? Everything that makes us angry is it's based in judgment, right? Like that person should be living differently. I don't like what that person is doing or how that person spends his time or her time. I don't like it. 9 (1h 11m 31s): So I'm judging right? Judging their lives. I, I, I have a hard enough time just get my own life. Right? When I start trying to judge and figure out somebody's somebody else's life. I mean, everybody's going through such hard stuff. So we don't know why they're doing what they're doing. People, people are getting diagnosed with sick cancer and sickness and all kinds of stuff. Chronic stuff is con people are people's. Marriages are struggling. People's relationships are tough. People with this economy, everybody's strap financially. There's just so many hard things going on. If we can just extend grace to one another, our job is not to judge our neighbor. 9 (1h 12m 15s): Now, sometimes we speak the truth in love. If we see a brother going off and say, man, I, I see that you're making this bad decision, but it's not a not meant to be condemning. It's meant, meant to be like, I'm throwing you a lifeline. I love you so much. I want you to come out of this mess that you're making of your life. It's it's, it's meant to be done in love. You will be able to love your neighbor. As you love God with all your heart, soul strength and mind. This is how you begin to love your neighbor. When you decide I'm gonna love God with everything, heart, soul, strength, mind when God becomes your priority and you make him your priority in every area of your life, you will figure out how to then love others effectively. 9 (1h 13m 0s): So how, how do we align our lives with God? Number one, we must love God. And we must love our neighbor. You want to align your life with God. You gotta start loving people. You have to, you gotta start loving God wholeheartedly with everything that is within you. How do we align our lives with God? Number one, we must love God. And we must love others. This is God's moral law for his follower. So you're wondering what laws to obey do this. And you're you're you're you're gonna be good, James, four 13. Let's continue. Look here. You who say today or tomorrow, we're going to a certain town and we'll stay there a year. 9 (1h 13m 40s): We will do business there and make a profit. How do you know? How do you know, how do you know what your life will be like tomorrow? Your life is like the morning fog. It's here a little while. And then it's gone. What you ought to say is if the Lord wants us to, we will live and do this or that. Otherwise you're boasting about your own pretentious plans and all such boasting is evil. How do we align our lives with God? We gotta, we gotta love God. We gotta love others. Number one, number two, we must submit all of our plans to God. We gotta submit all of our plans to God. 9 (1h 14m 21s): We are born again, followers of the Lord, Jesus Christ. And we're born into a new life with new priorities, new perspective, new Lordship, new leadership in our lives. And so that means everything is at the altar at the foot of the cross. And so we're saying, Lord, whatever you want to do with all my life, it's totally up to you. And so you just begin to be prayerful about everything, not about the color of socks that you wear. Cause I've got some really cool socks on today. These are Lexus socks. These are a gift for my son. Where is he? Right there. Gave me Lexus socks. Maybe I'll get a Lexus. Someday reminds me of my, my mother-in-law her husband Marv was asking for a Rolex. You know, he was like, I just want a Rolex. 9 (1h 15m 1s): And he's like, you know, 75 or 70 or whatever he was. And so she thinks it's funny. She gets in a Rolex box, wraps it up and there's no Rolex inside. So its this box and she thinks it's funny, but it's not funny for anybody. Right. It's funny for her, but there's an empty Rolex box, right? You're like all my dreams have go. No. So a few years later she bought 'em a Rolex and there we go. What does that have to do with, I don't know what that has to do. Oh, you don't have to pray about the color of your socks. Right. But man, you're praying about most everything about financial investments, about where do I put my money, Lord, what do I do? 9 (1h 15m 43s): I move? Do I buy this? Do I, how do I treat my, my wife? How do I live in relationship with my coworkers? And you know, the Bible says pray without ceasing. So you're just praying without ceasing. You're just always prayerful. And so even when up, up here preaching, I'm praying. I'm like, Lord, help me to get this across. Lord help me to be humble when I'm preaching, Lord help me to be clear in my preaching. So we're just praying all of the time when I'm in a counseling session, Lord, I have no idea what to say, but you do. So give me words, Lord. Like when we're in any given scenario or situation, we're just prayerful and asking for the Lord to direct us. And he'll direct us by the peace that we have as we open our hearts and avail our plans to him, which Lord lead me. 9 (1h 16m 27s): I, I need peace and wisdom about this direction. So about everything. You're just praying about it. You're just asking the Lord. You're just bringing him into the fat middle of your whole life. And there's nothing excluded your relationship. Should I date this person? Should I marry this person? You really need to be asking God about those things, right? You know, whatever the case is, God will speak grace and wisdom and truth into your life. Not because he's trying to keep something good from you, but he is trying to give you the best possible life that you can have in him. And so he wants to give you wise counsel, he wants to help you understand the right path. And so you open up the word and say, Lord, how do I apply this in this situation? It's very difficult. 9 (1h 17m 7s): Well, you won't be able to apply it unless you just allow the holy spirit to fill your life and to give you the wisdom that you need. We gotta submit all of our plans to God, all of them like everything. Again, not this God doesn't care about your socks. I don't think, but he cares about most everything else in your life. Like how many kids should we have? You know, you know, should we take this vacation or is this really a good time to do that? Should we spend the money? Is it wise? Is it gonna be good for our family? What's you know, just asking the Lord for wisdom, like, like having the faith of a little child, believing that when we ask God is actually listening and he's wanting to direct us. 9 (1h 17m 52s): And so we need to get childlike in our faith. Sometimes we, we feel all grown up and we, we can make our own decisions. Don't buy into that lie of the world. Man, don't buy into that. You need the grace of God. We all do. We need the, the wisdom of God, the word of God to direct our path. So if you want to align your life properly with God, you've gotta bring him into the fat middle of your life. We, we gotta submit all of our plans to God. And so that means we do what he asks us to do. James four 17, the last verse in our day, our study here today, James four 17 says, remember it is sin. Do you know what you ought to do? And then not do it. 9 (1h 18m 32s): It's sin to know what yacht to do and then not do it. So loving God, loving your neighbor, no law against that. No sin in that, just do that. Submitting our, all of our plans to the Lord, meanings, listening and obey, doing what he's asked you to do. It's a sin to know what you ought to do, and then don't do it. So that's a sin that's gonna contaminate your life. And so number three, we must repent of our disobedience. We must repent of our disobedience. Remember in second King's chapter 22, we talked about it a couple weeks ago with Josiah king Josiah. He's eight years old when he becomes king and he's rebuilding the temple, refurbishing the temple and they come upon the word of the Lord and the, the word of the Lord is read to him. 9 (1h 19m 22s): And he's distraught. Second King's 2211. When the king heard what was written in the book of the law, he tore his clothes in despair. He tore his clothes, despair. He responded with repentance second King's 2213. This is why he responded. We have not, this is what he said. We have not been doing everything. It says we must do. So he is looking at the law and saying, I'm not aligning my life as a leader. And as a nation, we're not aligning our lives with everything that God asked us to do. And so he's renting his clothes. He's ripping his clothes, a sign of brokenness and contrition. 9 (1h 20m 2s): But Joel, two 13, I was reading Joel this week and it says, don't tear your clothing in your grief, but tear your hearts instead. Oh, like we're talking deep work of God in our lives needs to happen, right? No, just tear your clothes. You know, that's his first step, but man, let your heart break open. When you hear the, the word of the Lord and let him do what he wants to do. He don't tear your clothing and your grief, but tear your hearts instead return to the Lord. You're God, this is real repentance. Repentance means I'm. I was doing that, heading that direction. Now I'm heading the opposite direction. It's like, I've changed my mind. It's not like, I'm sorry, I'm gonna keep doing it. It's like, I'm sorry. I'm never doing that again. 9 (1h 20m 43s): That's repentance. It's not repentance. If it's like, ah, I got caught, busted. Forgive me, Lord. And the next day you keep going after it. That's not repentance return to the Lord. Your God for he is me merciful and compassionate, slow to get angry and filled with unfeeling love. He's eager to relent and not punish. Isn't that the goodness of God, man, it's fun to align your life with God because the grace and mercy and the, the adventure of doing that, trusting him. It's a faith journey. Everything we do in this life as believers is a faith journey showed up early yesterday morning. And Rick's like, how many guys are we gonna show up for breakfast? How many guys are showing up? I said, Rick, I, I have no idea. It's always a faith journey. 9 (1h 21m 24s): Whenever we do anything, we're just gonna get ready, put out a spread and bless whoever shows up. That's the deal. It's just all by faith. You know, let your life be marked by faith. Joy filled faith, obedience, the love of God for others and for the Lord, just keep short accounts to the Lord. Just keep repenting of anything that you're made aware of. You say something you shouldn't have said, Lord, I'm sorry. You said it's your spouse. Ah, I'm sorry, babe. Right? Whatever the case may be. Just keep short accounts, align your life with God. And then the unnecessary wear and tear in your life will just begin to dissipate. 9 (1h 22m 4s): There'll be peace. You know the shaking of the steering wheel from a bad alignment and that your life will just begin to smooth out, man. Not perfect. Not without issues, but man, there's peace and joy because you know, you've made, you made God the Lord, the leader of your life. And so with that, let's go ahead and stand up. We're gonna worship and bite the team up and, and then we'll get outta here. Lord. Thank you so much. Thank you so much. Thank you so much. As the team comes up, who got something out of this message today? Good. Tell me what you got Jim. What'd you get outta the message. Speak it loud so everybody can hear you. 9 (1h 22m 44s): Oh, 11 (1h 22m 45s): Praise the Lord. Just 9 (1h 22m 47s): What I'm do. Okay. Okay. Who else? Who wants to who? Who's got something like a nugget, a nugget, a nugget. Go ahead, Marilyn. Forgive and move on. Forgive and move on. Marilyn. Say I'm I'm I'm forgiven and moving on. Get, move on. Shut your mouth about other people. All right. Forget. Move on. Shut your mouth about other people. What else? What else? That's good wisdom. I think that might yes. Yeah. Just the 12 (1h 23m 11s): Simplicity of 13 (1h 23m 13s): Love. God 9 (1h 23m 13s): And love others. Yeah. That's all. It's the simplicity of love God and love others. We want to complicate things and try to know everything. And under what else? 12 (1h 23m 24s): Guard 9 (1h 23m 25s): Your tongue. Right? What else? Brian? What'd you learn? Same thing. Same thing. Yeah. Chris, what'd you get 12 (1h 23m 35s): Two short 9 (1h 23m 36s): Accounts. Short accounts. There we go. Mike what'd you get 12 (1h 23m 39s): Two 9 (1h 23m 39s): Commandments. Yeah, yeah, yeah. Let's let's remember. Let's let's grab, hold of the truth. That is communicated on a Sunday morning. No matter who's doing it. And just maybe write it down in your Bible or your journal and say I'm doing this slogan. What'd you get? 12 (1h 23m 55s): I got the love like loving the, your neighbor and loving, loving the Lord. Like we know to do that. Yeah. And that we can't just go home and sit on the couch and not do that. 9 (1h 24m 8s): Right. Have to 12 (1h 24m 9s): Be proactively loving 9 (1h 24m 12s): Others. Yeah. Not 12 (1h 24m 13s): To 9 (1h 24m 14s): Do it. Yeah. Doug what'd you get 14 (1h 24m 18s): Listening to God and obey what he says. Like when you're angry, God will speak to you at that moment. And he just, you need to repent. Yeah. Turn around at 9 (1h 24m 30s): That time. Yeah. Listening to God in obey, repent, turn around. Do some business with the Lord Linda in the back. What'd you get? I knew. Well it's because you're my family and I'm gonna Linda's my sister's mother-in-law so there we go. Extended family. Go ahead. Linda, speak loud. So we can all hear you. 13 (1h 24m 51s): The secret to joy in the Lord is to follow that 9 (1h 24m 55s): Command. Yes. You 13 (1h 24m 57s): Can't have joy. 2 (1h 24m 58s): If you're holding onto other things, 12 (1h 25m 0s): You have 13 (1h 25m 1s): To move forward in 9 (1h 25m 2s): Business. The secret to joy in the Lord is honoring that command. You gotta love God. I love others. You got joy. That follows joys. That is part of that decision. Lord. Thank you. Thank you for who you are. Thank you for teaching us. We love you. Let's worship and spirit in truth. We pray in Jesus name. Amen. 2 (1h 25m 45s): I just want the name of Jesus. Oh, every heart and every mind. Cause I know there is peace within your presence. I speak Jesus. I just want to speak the name of Jesus to every dog. Addiction starts to pray. Declaring. There is hope and there is free. 2 (1h 26m 29s): I Jesus, 0 (1h 26m 35s): Your 2 (1h 26m 36s): Name 0 (1h 26m 36s): Is, 2 (1h 26m 39s): Is your 0 (1h 27m 3s): Just wanna 2 (1h 27m 4s): Speak the name of Jesus 0 (1h 27m 9s): Over anxiety. 2 (1h 27m 16s): Every soul, 0 (1h 27m 30s): Your name drive 2 (1h 27m 44s): Through 0 (1h 27m 44s): The break. Every strong 2 (1h 28m 10s): The Jesus from the S Jesus from the darkness over every enemy. Jesus for my family, I speak the holy name 0 (1h 28m 47s): From 2 (1h 28m 54s): Darkness. 0 (1h 29m 2s): Me name your name is, is your name is your name is 15 (1h 30m 6s): Thank you, Lord Jesus, father, God. I wanna thank you so much for the word today. It really administered to so many people. Lord help us to love you. Help us to love others. Thank you so much, father. We love you. I'm like may you bless everyone as they leave today and there's prayer upfront for those who would love prayer.

Monday Jul 18, 2022
How Do We Live at Peace With Others - Steve Henry
Monday Jul 18, 2022
Monday Jul 18, 2022
0 (0s): Good morning. Good morning. Good morning. Would you stand as we worship the Lord this morning? Thank you, Jesus. For your presence. Thank you that we get to worship you this morning. We drown out any distraction. 0 (3m 33s): This morning. I have faith to believe that I am. He says I am. So this morning I prayed for you that you would have faith to believe that you are, you are his child's 4 (6m 8s): Strange. 4 (6m 18s):

Tuesday Jul 12, 2022
How Do You Choose the Right Path? - Steve Henry
Tuesday Jul 12, 2022
Tuesday Jul 12, 2022
1 (2s): Psalm 1 45 says that he is trustworthy and he has faith. He said this morning,

Tuesday Jul 05, 2022
A Call for Wholehearted Commitment - Steve Henry
Tuesday Jul 05, 2022
Tuesday Jul 05, 2022
2 (6s): It's good to be in his house. Amen. Scared to praise his name. 0 (15s): Beautiful. You see? I'll walk through the shine. 0 (2m 45s): Oh my

Monday Jun 27, 2022
The Power of the Tongue
Monday Jun 27, 2022
Monday Jun 27, 2022
0 (0s): As you can see where we're doing something a little bit differently this morning, there are only three of us up here. We just have a guitar and we're actually only going to be singing hymns this morning. So in Ephesians five, it says we're going to sing Psalms hymns and spiritual songs. So that's what we're going to do on my cheetah. Stand with us. 2 (29s): Come now from every bus to my 1 (35s): Heart, to 2 (37s): Seeing nine grade streams of the sea, never ceasing call for 1 (46s): Songs, 2 (50s): Teach me Fixed up now.

Tuesday Jun 21, 2022
Healthy Church Life, Part 2 - Ron Dee
Tuesday Jun 21, 2022
Tuesday Jun 21, 2022
2 (3s): Morning, everybody. Good morning. Happy father's day to those of you who are fathers. Welcome. Come off. You've all stand up with us. We're going to worship the heavenly father. 0 (3m 55s): Oh yeah. Oh my I've been from the moment that I wake up. God You have been so 1 (5m 21s): I've 0 (5m 21s): Known you

Tuesday Jun 14, 2022
Healthy Church Life - Ron Dee
Tuesday Jun 14, 2022
Tuesday Jun 14, 2022
0 (0s): Good morning church. 2 (3s): Let's stay on to worship this morning, but your coffee's down. We're in the house of the Lord. Let's worship. 3 (3m 25s): We worship you in spirit in truth this morning. 0 (3m 44s):

Tuesday Jun 07, 2022
Becoming People With Godly Integrity
Tuesday Jun 07, 2022
Tuesday Jun 07, 2022
2 (3s): This morning. So I'm 100 says come before his cousins 1 (13s): With joyful. 2 (14s): He said this morning, 1 (15s):

Tuesday May 31, 2022
Faith That is Tested is Faith That Endures
Tuesday May 31, 2022
Tuesday May 31, 2022
1 (0s):