Harvest Church Arroyo Grande

The Veil is Getting Thinner, Part 2 - Jeremy Sutherland

0 (0s): Good morning harvest church. Let's 1 (3s): Come together. Let's stand and worship our Lord and savior Jesus Christ this morning. Amen. 0 (31s): Worship hockey. Come let bow his feet. He has John Gray things. 2 (45s): See 0 (45s): What a savior has done. See how his loves. He has done great things. 2 (58s): He 0 (59s): Has done great things. D oh, hero of heaven. You conquer the you free and cat and break every, oh God, you have done great. We, your you've been faithful through every store. 0 (1m 49s): You'll be faithful forever. You have great beans. You conquer the great, you free recap and break every chain. 0 (2m 30s): God, you have to, we, oh God, you have done great things. Sing. Hallelujah, 2 (2m 56s): Hallelujah. 0 (2m 58s): Above it. Hall hall. You done great things. Great things. And hall it. God shakeable you have done great things. You've done great things. Oh, hero of heaven. You conquer 2 (3m 36s): The great you 0 (3m 38s): See and break every chain. Oh God, you have done great days. We, your freedom alive. Oh Jesus. I save lived. Oh God, you have done great. Oh of heaven. You conquer. And, and 2 (4m 10s): Every, 0 (4m 11s): Oh God, 2 (4m 13s): You, 0 (4m 21s): Oh, savior, great. You great things. God, you, 2 (4m 47s): Oh, great 3 (4m 52s): Church. We're gonna sing a song called new wine. And this week, as I have been meditating on the lyrics, I've been in Matthew, Matthew nine, where talks about how you can't have new wine and old wine skins. And you can't have old wine and new wine skins. You have to have new wine and new wine skins. And I don't know about you, but I know that God wants to bring new wine out of my life. And I know he wants to bring new wine out of your lives as well. So would you sing this with me 2 (5m 43s): In the, 0 (5m 57s): To 2 (6m 30s): You 0 (6m 42s): The, in the soil 2 (7m 17s): Make me 0 (7m 18s): Your 2 (7m 24s): Make me, 0 (7m 37s): Me, 2 (7m 39s): Jesus, 0 (7m 50s): Outta out being 2 (8m 18s): A, 0 (8m 44s): Do five sing. Make me, so make me your, make me, me, whatever you want to. But all 2 (9m 14s): You 0 (9m 15s): Have given me Jesus out me. Jesus, 2 (9m 31s): Jesus. 0 (9m 55s): Out your spirit out your, we need your love. We need your love church. If you feel comfortable, would you just raise up your voice and sing out a song to a word in this moment? Love leg, your 2 (10m 40s): Me 0 (10m 41s): And me, whatever you want me to be. God, the Jesus out me. Jesus, Jesus out. 0 (11m 46s): And could not hold you the on before you 2 (11m 53s): You sign and the you, your what name? 2 (13m 3s): Name? The you're hitting. 2 (14m 21s): So what, what 0 (14m 56s): A, what a, 2 (15m 36s): The, 0 (15m 50s): Do you have? No. The what? 2 (17m 13s): Powerful name? Powerful name. What a powerful name, name? 0 (17m 48s): What 4 (18m 0s): We praise Jesus. You're so good. God, nothing compares to you. You have no rival and you have no equal Jesus. You are incredible. We lift your name high. We praise you in this place Lord. And when the world is chasing after this thing or that Lord in this house, we praise the Lord. We praise the Lord above all else. Jesus, because we realize our hope is in you, Lord. You are so, so, so good. And Lord, I just pray over every person here, the circumstances in their lives that they're coming in with Lord, you can address them. 4 (18m 44s): You can heal them. You can pour your love out on them. Jesus, your holy spirit is the great, the wonderful counselor. Jesus, you are the wonderful counselor. And so Lord, I just pray that you would counsel each person in this room. Lord, I just asked that each person would open their hearts and open their minds because you want to speak to us this morning. Jesus. And we want to hear from you. God, you are so good. We humble ourselves before you. We just exalt your name this morning. Jesus. We love you so much. And it's in his name. Jesus' name. Amen. Amen. 4 (19m 25s): All right. You can take your seats and thank you worship team. Thank you, Jesus. Let's give Jesus a hand. Woo. So good. All right. Well thank you for being here this morning. My name is Curtis. It's great to have you all here today. If you are new here, we've got a couple things for you. We've got coffee and tea out on the patio. We've got bathrooms down these hallways and water back there as well. So make yourself at home. We're we're really glad that you're here. We've got some stuff happening around here and we just encourage you to connect. So one of those things is that to be able to connect with you, we have to have your information. 4 (20m 8s): We have to have some way like your email or your phone number or something. And we would love to that. We would love for you to do that. And that's just a way for us to be able to get you on the email updates and all of that. So you can connect with life groups and really just so your walk with the Lord can continue to grow. So we wanna empower you. We wanna walk with you in that. So if you'd like, and you haven't done it yet, or if it's been a long time, since you've given us your information and maybe it's outdated, you can head back to the info center and fill out your info there. And we'd love to connect with you in that way. The next thing is that we've got a outreach happening this next Saturday. 4 (20m 47s): The harvest festival is gonna be happening. Lots of people right outside this building that we get to love on and just encourage. So at the harvest festival, we are gonna be out front, handing out love first and foremost. And then also we got water bottles and balloons for the kids and stuff like that. So if you want to come by, we're gonna be here from 8 45 to noon and just to love on the people coming by, they're coming right to our front doors. And so how can we pass that opportunity up? It's gonna be great. So we'd love for you to join us. Also, we've got our Bonko for babies event. This is gonna be to support lifeline and all of the unexpected pregnancies, the, the young girls and young boys, young men who are having unexpected pregnancies. 4 (21m 32s): If you wanna support them, head back to the info center and, and learn more about how you can get connected to that event. It's gonna be awesome. The last thing is that the Christian ethics class that I announced last week, apparently I did a really bad job explaining it. So, so these are some of the questions that we're gonna be talking about in the Christian ethics class, Dr. Stacy, Harmon's gonna be leading it. And it's just gonna be a powerful time to kind of dig into some of the harder questions in our lives. So if Sarah live today, we should get an IVF. Did Sampson commit suicide and our frozen embryos alive and have a soul. So these are just some of the questions that they'll be discussing. And it just kind of helps you dig into your faith a little bit and get some, get some Bible behind you. 4 (22m 16s): So if you wanna do that, it's gonna be on Thursdays at six 30 in the loft. So you can sign up at the info center for that. And then in just a minute, we're gonna be having Jeremy come back up and he's gonna share. The second part of his series of the veil is getting thinner and it's gonna be really great. But right now we're gonna have you get up and meet somebody you haven't met before. And we'll be back in just a minute. Thanks. 6 (24m 10s): All right. Good morning. Good morning, everyone. Good morning. So glad to see you all fellowshiping. What a great Sunday morning I, I gave the children's ministry. That, that, that heads up that I'm gonna go a little long. Alright. So I guess we need every bit of 35 minutes and plus more to get through the content for today, but I'm excited to be here. 6 (24m 56s): I'm I'm, I'm grateful for Steve who gave me once again, another privilege to come and share this. It seems like it's resonating with a lot of you. So that, that encouragement encourages me. I, I hope that you're digging in hope. You've looked at those passages. I hope you continue to do that. I, I, I hope you never just take, you know, a preacher's word for it. I hope you go back and really study and find it in the word of God. So that be principle from acts chapter 17, but I'm glad to be here sharing this message. Once again, we're talking about the veil is getting thinner and, and this and this, this thing that we're seeing and witnessing and around our world about the supernatural getting mixed or, or getting mingled with the natural realm. 6 (25m 44s): So what's what last week we really dug into like, what's, what's going on? What, what is, what is this, why are, why is the government releasing all this UFO stuff? Now? Why, why is this stuff happening? So we, we dug into that a little bit last week. If you missed that message, I would really encourage you to go back after this and, and listen to that, dig in steady. But so as we dig in, let me just give you the answer. Jesus is the answer. Okay? Jesus is the answer. Let's pray and we'll dig in heavenly father. We thank you for your word. We thank you for the complexities in it. We thank you that my daughters, a seven year old, a 10 year old can read your Bible and know it and understand it and coming to a saving knowledge Lord, but we're also thankful for a lifetime of study. 6 (26m 36s): Could never mind the depths of which your holy scriptures have Lord and what they, how they speak into our life and our culture, our context, the things that we're going through Lord. So we pray Lord that we would have the wherewithal to have to dig into the meat of the word of God, to be able to chew on these things. Lord. So Lord to God, as we open up your scriptures, Lord, speak to us in Jesus name, we pray. Amen. Let me tell you about three rebellions in the Bible. Because to the, the, the, to the biblical authors to the, the first century Jews, there was, there was three main rebellions that they understood that we've kind of lost sight of. 6 (27m 16s): We, we UN we know the first rebellion. That was the rebellion that happened in Genesis Genesis, chapter three, with the fall of man, kind of the fall of Adam, that sin that was passed on through Adam's sin of, of disobeying God, he, the sin that came upon him and the death, that how that was passed on through Adam to us. Now, we understand that Jesus came to undo and to pay for the penalty of that sin by dine on the cross, thereby giving us life. We understand that as Western Christians that is accurate, but what we missed is that they're actually in the old Testament, there was two more divine rebellions that happened. 6 (27m 56s): And it all goes back to the Genesis chapter one through 11, the more you understand, the more you dig into what was happening in Genesis chapters, one through 11, the more the, you will unlock the different complexities of the Bible of the word of God. Revelation will become something that you'll understand more greatly. As you understand the context of Genesis chapters, one through 11. The second rebellion is what we really talked about last week, the rebellion of the sons of God, see God made man in his own image and the image, God, he created the male and female. He created them. God made man in his own image and he placed his own code into us, but then the sons of God and their rebellion and, and, and justice, chapter six, they came and they tried to implant their own image on humanity. 6 (28m 43s): That's what the whole thing was. There was the mixing of the sons of God with the daughters of, of, of men. And so that was Genesis chapter through this, the second rebellion, these angels, these sons of God, rebelled of God's natural habitation for them and Jesus in his ministry was became not only to undo the fall of our sin of Genesis chapter three, but he also came to, to reclaim and to undo the sin of these sons of God. That's why Jesus so often, and throughout the scriptures, we see that Jesus came against many demons like March chapter one, verse 23. It says now there was a man in the synagogue with an unclean spirit. 6 (29m 25s): Whoa, wait a second. There's a church. And there's a man with an unclean spirit, a demonic spirit within him, a church that still happens today. But that man began to climb out, you know, who led us alone? Who have we to do with you? Jesus of Nather. You did you come to destroy us? I know who you are. You're the holy one of God. And Jesus cast him out. He rebuked him, caused him to be quiet because Jesus came to undo the fall of the sons of God. And not only that, but all three gospels record that Jesus went up onto a mountain and was transfigured before his disciples and then was joined by Moses and Elijah. That is because Jesus was showing himself to be greater than these sons of God. 6 (30m 9s): He was showing not only his disciples, but he was showing the evil, spiritual realm that he was God in flesh. And he was coming for them. The third rebellion that we find in scripture is the rebellion at Genesis chapter 11 at the tower of vowel, God blessed no one, his sons. And he says, go out and be fruitful and multiply. But one of those sons decided that they were not gonna do that. They were gonna then gather up the nations into one and they were gonna build a tower, remember to try to get above the flood as well, but to build a tower, to, to get to the heavens. And so they were building this tower. They gathered the nation into one place under the leadership of one person into one government. 6 (30m 56s): And not only that, but they Satan led this merging technology, human centered ATIC religion and a global government. All that was found in the, the supernatural rebellion in Genesis chapter 11. This is what Todd Hamson who wrote the book, the nonprofits guide to spiritual warfare. It has, if you look at the book, the front of the cover, it's corny, but it's really in depth. So I, I recommend this book at the parable bookstore, the nonprofits guide to spiritual warfare. This is what he said about Babylon. Babylon means gateway to God or gateway to the gods. Several times in scripture, phone angels are referred to as lowercase G gods at the tower of Babybel man and evil entities were attempting to work together through the veil that separates the scene and the unseen realms in open defiance against the Lord, knowing that with that, they would, that rebellion would incur God's judgment. 6 (31m 55s): That's what was happening at Babylon. So how did Jesus undo that? Well, you see at babble, the languages and the nations were divided. Deutero 32 that says within that division, Deutero 32 versus seven through nine says, remember the days of old consider the years of many generations ask your fathers and he will show you your elders. And they will tell you when the most high gave the nations, their inheritance, when he divided mankind, he fixed the borders of the peoples, according to the number of the sons of God. But the Lord's portion is his people, Jacob, his allotted heritage. 6 (32m 38s): So I said, when God divided the nations, not only to divide the languages and he sent out nations, is that he also put over the, these different nations, supernatural powers, these divine, these sons of God, these divine beings. And he gave them over the ch that's why we see a Daniel. When Daniels in Persia, the, he, he, his prayers were withheld by the prince of the, the prince of the Persia. He was withheld by the spiritual force that was overseeing that nation because God had given that nation to that according to D 32, but God claimed for himself is Israel and Jacobs allotted heritage. 6 (33m 18s): That's why in Jesus' ministry. Jesus first sends out his 12 disciples. That's who his important ministry was to reclaim the, the nation of Israel, what they were called to be the light of the world. He sends his 12 disciples out, and then when they come back, they bring good report. And then later on, we see Jesus sends out the 70, have you, any of you ever wondered why Jesus sent out the 70 disciples? We understand the 12 for the 12 tribes of Israel, but the 70 correspond back to Genesis, chapter 10 and 11 Noah shaman and Shaham and Jacob Noah's three sons were sent out and they were divided up into 70 different nations. 6 (34m 0s): Go back to Genesis, check that out. So when Jesus sends out the 70, what is he doing? He's saying I'm not only the God of Israel. I am the God of the world. And I am reclaiming these nations for myself, showing that I am superior to that. Isn't it interesting that God's a nationalist. God believes in the rights of sovereign nations because sovereign nations hold power back from each other, help us keep back the evil at bay. You think of when we went in and invaded Iraq, how all of a sudden Iran came to power. When we took Saddam hue out of power, we didn't realize that all of a sudden Iraq or Iran would come to power within the region. 6 (34m 45s): There was a withholding of the powers there. God is a nationalist. He believes in nations, God design nations. So Jesus having sent out the 70 and seeing the result back when he says that I saw state and fall like a, like fall out of heaven. He now says ILOs chapter two, verse 13, through 15 of what Jesus did over all these supernatural entities was this. He said, and you being alive in your trespasses and the uncircumcision of your flesh, he has made alive together with him having forgiven you all trespasses having wiped out the handwriting of requirements that was against us, which was contrary to us. 6 (35m 27s): And he has taken it out of the way. Having nailed it to the cross. You know, that God is a God of justice. And he's a God who believes in the legal system. God has a legal system that he's worked out for the salvation of us. God can't extend out of that because God keeps within his own legal boundaries. He's there's handwritten requirements that were, that were against us. But after he did that, having nailed it to the cross, having disarmed the principalities and powers, he made a public spectacle of them and triumphing over them all. That's why Jesus is the answer. That's why Jesus is the answer. He is the name above every name. 6 (36m 7s): So that's where we leave off this week. But let's, let's remember where we left off last week. And that last week we talked about the diff or we left off with the difference between angels and demons. So let's get into that. Now, first of all, there's a number of different types or classes of angels. There's types, kinds hierarchy within the angels, angelic realm. There's the Sarah F in the chair of him. Those are normally found around the throne room of God. We have the arc angels who are these kind of warrior angels that are given much power, much authority. We have messenger angels, guardian angels, and then over 70 different types of angels are described in the book of revelation. There's a guy who recently wrote a book on 70 angels in the book of revelation, but we don't have time to jump into those guys. 6 (36m 53s): Those are, I'll leave those for further study for you. But what, where we were at last week was the sons of God. That statement the sons of God, the sons of God in the old Testament were direct creations of God, okay? God directly created the sons of God. So if I were gonna get onto a tangent, which I'm going to, because it relates to you and I today, the tangent is that in the old Testament, they're called the stone of God. What about now? What about in the new Testament? And that's where the genealogy is really interesting. Interesting. Both Matthew one and Luke three have different genealogies for Jesus. One follows the lineage of Joseph. 6 (37m 34s): One follows the lineage of Mary Luke's lineage follows Mary Luke and Luke chapter three, the genealogy, we see it all the way down from, from Mary's, from Mary. Her, her father is that we fall that all the way down. The son of the son of the son of, until we get to Adam, the son of God, why was Adam called a son of God? Because he didn't have a mother or father because God directly created Adam. So how does that relate to us today? Well, that's, that's, what's encouraging about the new Testament says second Corinthians five says, if anyone is in Christ, he is a new creation. 6 (38m 14s): The old things have passed away. Behold, all things have become new. Or what about Romans eight versus 12 through 14? Paul says, therefore, brethren, we are debtors, not to the flesh to live according to the flesh. But if you live according to the flesh, you will die. But if by the spirit you are put to death, the deeds of the body you will live for as many as are led by the spirit of God to these are called the sons of God. Isn't that interesting that we, by believing in who Jesus Christ has have been given the rights to be called the sons of God, John one also says, but as many received him to them, he gave the right to become children of God, to those who believe in his name. 6 (39m 4s): First John three, one behold, what manner of love the father's bestowed on us, that we should be called the children of God. Therefore, the world does not know us because it did not know him. We, because of Jesus can be called the son or the child of God, because we've made a new creation in him. And that means that we are co-heirs with Christ, But we don't become angels. We don't become angels because we're a new creation. We're still humans, but we've been made in the image of God angels. When a person dies, they don't become an angel. Can I dispel that the Bible does not teach that? 6 (39m 45s): Okay. We will be humans. Humans will be humans. And these divine beans will continue to be that. So back to angels, supernatural, divine beans that dwell in a realm above ours in an unseen realm, you see, we have arch angels, messenger angels, guardian angels, angels unaware to us. In fact, the, the one thing that separates angels in the Bible is angels ability to manifest into our world and even disguise themselves as humans. Isn't that interesting angels are able to manifest into our world into our seen realm. 6 (40m 26s): Hebrews 13 chapter 13 verse two says, do not forget to entertain strangers for BISO, doing some, have unwittingly entertained angels. Isn't that interesting that person you bump into on the street, they might be an angel. He was just be careful. You might, you might be that might be an angel that because angels are able to manifest into our scene realm, and that didn't just happen. He's not just warning in, in Hebrews or, or message in Hebrews. It's also in the old Testament in Genesis 18, we see that yawe himself and two other divine beans met with Abraham in the flesh and they ate a meal together. 6 (41m 13s): These angels met with lot and ate Genesis 19 that says those two angels had to physically grab lot and pull him out. That means that angels were able to manifest into our existence into a physical substance and pull lot out of that city. And though even the townsmen of those of that city of Sodom and Gamora thought that those two angels were men it's because the angels are able to manifest Genesis chapter 32 says that Jacob arrested with a man in that text also described as Elohim or Hebrew for God twice. 6 (41m 54s): They had a physical struggle that left Jacob injured for the rest of his life. Matthew chapter four verse 11 says that angels came and ministered to Jesus after 40 day fast Jesus in the wilderness fasting, then, then net by Satan to, to try to deceive him, to try to make him worship God. Jesus was tired after that 40 days, how was he ministered to, is the question, was he just kissed on the cheek by a bunch of butterflies as they kind of like floated around these angels beans that were unseen? No, I think they brought him food. I think they brought him water. 6 (42m 33s): I think they brought him maybe even a pillow or a place to rest. They ministered to his physical bodily needs because they were able to manifest in acts chapter five. We see that angels can open doors. We also see angels appear in speak to shepherds in the field. By speaking, we know that sound waves came out of their vocal chords. So these angels manifested into our existence and were able to speak there by creating vocal, creating these sound waves, which those shepherds were able to hear angels hit the disciples or smacked Peter around to wake them up in acts chapter 12, physically able to manifest into our world. 6 (43m 19s): And it's interesting that the angels throughout the Bible always given in the masculine gender they're, they aren't sexless. There's a book that was written in 1830. It's called flatland by a, a, a minister who was also kind of dabbled in hobbies of, of science and, and physics and stuff. And he wrote this book called flatland, where there was a, he explained and, and brought, made to life a whole world that lived in two dimensions. So the squares or the triangles were female or males in the squares were females. And they, they, he shows how they interact until one day, a three dimensional, a higher being interrupted and, and, and got involved in that two dimensional world. 6 (44m 9s): And it blew the mind of the, the guy that was the, the triangle, how this extra dimensional bean could then intercept and add in. And I wonder how our three dimensional world can be intercepted in, in Why, why, why don't we see four or five or six or 10 dimensions? Like there's theories of science that show because angels are able to manifest. So what about the fallen angels that we talked about last week and the really fallen angels? Let's talk about that. Both Peter and Jews say that both angels who rebelled at the time of no were cast away until the judgment, those angels, that specifically rebelled were cast away. 6 (44m 55s): So what that does is that leaves us two groups of fallen angels. There are those that are bound in chains or locked in tarter. They left their natural habitation, had sex with women, thereby breaking what God had designed them to do. And those, those ones are bound in chains, but there's also a group of angels of fallen angels that are still free to roam. They're the ones that rebelled with Satan, but didn't leave their natural habitations. So what does that mean? It means that some angels, some fallen angels are still at work in our world today. Galatians one eight is the warning, but even if we or an angel from heaven preach any other gospel to you, then we have preached to you, let him be a cursed. 6 (45m 43s): Don't listen to it. Don't listen to another gospel. Even if it's some supernatural being, if it, whatever it is, don't listen to it. Let him be a cursed. Ephesians six reminds us of what we're struggling with or what we're wrestling with for, we do not wrestle against the flesh and blood, but against principalities, against the powers against the rulers of the darkness of this age, against spiritual hosts of wickedness in heaven, places, those are different boundaries in hierarchy. What about in our history? What about our world's history? Have you ever seen or heard of fallen angels come in contact with humans? 6 (46m 22s): What about the prophet Muhammad? The so-called prophet Muhammad 40 years old, he's in a cave near Mecca and he's, he's, he's praying to his God. And in that cave appears what he called the angel Gabriel. Now we know the state that they're a liar, so they can say who they want to be. But this angel grabbed Mohamed and threw him up against the wall and said, he said, read or recite. And Mohamed said, I, I, I don't, I don't know how to read. He was illiterate. He could not read. And he slumped down and the angel, then again, picked him up and threw him against the cave once again, and said, read or recite Muhammad slumped down again. 6 (47m 4s): Once again, after holding them there for a while, thought thinking that he's gonna lose his life. He let him down again. Muhammad was like, I can't, I can't, I can't, I can't do that. I, I, I don't have that skill. And the angel once again, the third time threw him up against the cave wall until Muhammad thought he was gonna die and said, read a sight. And then finally let him go. He went back to his home, back to his wife and hid under a blanket, not knowing what he had just dealt with. And that's how he come, how we get the message of Islam, an angel throwing him up against the wall. Or what about Joseph Smith and his dealing with angel Morona this angel that, that then gave him special golden spectacles and a golden tablet and said, there, this read Christianity is not correct. 6 (47m 50s): This is the true religion. And, and, and this is what you're gonna do. That was the angel moron fallen angels involved in our world. Today. You see Dr. David Jeremiah said this. He said, fallen angels don't prevent us from worshiping. Instead they changed the object of our worship. Something other than the almighty God Prevent us. They don't prevent us from worshiping. They just change the object of our worship. That is why it's my personal opinion. I brought this up last week of what UFO are. I believe these are fallen angels distracting us, preparing us in the world for when Christians suddenly disappear. 6 (48m 33s): And I'm talking about the great rescue, the great snatching, where, where we will be caught up in a moment where those who believe in Jesus Christ will be snatched up and, and just gone just off the face of the world. How is the world gonna explain that? Well, they're gonna, they're gonna use these UFO site and these fallen angels that, oh, well, the angels had to take them. New age has a belief that the world will not enter into full piece until those people who resist that are taken away that's within the new age. Belief says my belief that these things are conditionings for what to come. There's a law of prophecy that says future events, cast their shadows ahead of them. 6 (49m 18s): Future events, cast their shadows ahead of them. Turn on discovery plus, and you'll find a whole channel loaded with the paranormal, Go to the history channel. You'll have all this, all this supernatural things there. It's becoming normalized in our culture. So if angels and fallen angels are able to in manifest into our world today, what about demons? What's up with them. And this is what Jesus taught in Matthew chapter 12. Jesus taught that demons are disembodied spirits. 6 (49m 58s): Demons are disembodied spirits. Matthew chapter 12, verse 43 to 45. Jesus said when an unclean spirit goes out of a man, he goes through dry places, seeking rest and find none. Then he says, I will return to my house from which I came, which he, and when he comes, he will find it empty, swept, and put an order. Then he goes and takes it with him, seven other spirits, more wicked than himself. And they enter and they dwell there. And their last state that man is worse than the first shall. So it shall be with this wicked generation. Notice the language that Jesus has using there says unclean spirit goes out of a man out of a man. 6 (50m 42s): And then later on, he says that the Demonn says I will return to my house. That because the Demonn wants to find a place of rest of Possession as a son of missionaries to a third world country. I, I remember hearing some of these stories very early on about how my parents would once in a while, once in a while, come across these people. And, and, and they would try to exercise the demons because this little girl, young age would from her would come the weirdest and most guttural noises and sounds and speak in, in, in horrible things. And that those demons would try to hurt that girl. 6 (51m 22s): And so my parents spent time casting out these demons. I heard that from a young age. So what is going on? Well, Jesus spoke that these demons are disembodied spirits. They seek to find a body and there is levels of wickedness within the demons themselves. You see that demon didn't like whether it left or whether, if it was, it was cast out of that, that man, that person, that body, that it was in, it says, well, I'm gonna return there. And when he comes, he finds it empty, swept and put order. And he says, oh, I'm gonna take seven more, more wicked than myself so that we won't be cast out again Out of a man. 6 (52m 6s): I'm gonna return to my house. So where do these disembodied spirits come from? Be the question we should ask, where do these disembodied spirits come from? And that goes back to Genesis chapter six, Genesis chapter six, verse four says there were giants on the earth in those days. And also afterwards, we'll, we'll leave that. We'll, we'll set that aside for another time. Another discussion there were giants on the earth in those days when the sons of God came into the daughters of wi of men and they bore children to them. And these were the mighty men who were of old men of renowned that were giants is the Hebrew word for Nephem. 6 (52m 50s): There were superior beings because they were half angel and half man that Hebrew word ne ne is, is a compound word it's it's Neal, which means fallen one. See, this was another reason for the flood because the spiritual wickedness that had intercepted the human race, the human seed human DNA, and that the promised Messiah of Genesis chapter three verse 15, would, could not therefore have Satan seed within it. It had to be a pure strain. That's why the Jews were so interested in their genetics, in their lineage, their family lineage. 6 (53m 33s): And as weird as that sounds to us, the technology today is increased in increasing. We have this technology called the CRISPR technology, gene splicing technology, where we're able to split apart the human DNA and there, and put into DNA, other blocks of DNA. Now, that sounds good. When you think of how, how it could be used for cancer, if there's a, if, if, if a person has a, a, a genetic disposition that, that, that caused them to have cancer, well, you think well going in and removing that chunk of DNA, that causes, that could be a good thing, but it also can be used. Very nefariously. 6 (54m 14s): China has openly said that they're working on Chimera, they're working on and they have worked on, and they have created a live pig monkey hybrid. Please fact, checking on that because they eventually want to make super soldiers. They want to take human DNA and mix it with pig DNA. So you get these transhuman soldiers. They're working on that. As all comes down to transhumanism that we can become something greater than God. We, we could become a hybridized at the, at the fall at that second divine fall, where the sons of God came into the Dodge as a woman, they were trying to make their man and their own image. 6 (55m 3s): And that is now continues to gate today with the technology that we're at. So that's why Noah was chosen. Noah was found perfect in his generations, in his Tolo dot because he hadn't his genes hadn't been mixed. And it's interesting to look back at the mythology from all around the world, every culture, even here in the native Americans here in the us claim to have some half human half man demigod and every culture around in the, in the world also has a global flood story with one family surviving it, where these lowercase G God's coming into human women and creating hybrids. 6 (55m 48s): Superpowered beans, Gilgamesh, Hercules, a Achilles, all those speak to this demigods. But what happened to those? NELI those superpowered those half human half spiritual beans. What happened to them? Well, that's why Genesis six over and over again, says that God wiped everything out. A global worldwide flood. They all died. Jesus talks over and over again about that flood and how it wiped everything out. You see the understanding is that the, the Def the Neum, their bodies died, but their spirits lived on their bodies died in the, in the flood, but yet their spirit has been left here to Rome first or second Corinthians five, one through eight. 6 (56m 44s): Talk about how our bodies are home to our spirit. That's why when people have, or claim to have these near death experiences where their spirit is detached from their body, it's because their bodies are home to their spirit. I'm told by another pastor. And I have not been able to verify this. So don't take this as, as, as word, but I'm told by another pastor that the common name for demons at the time of Christ was Timon Neal or dead NELI. So if you can find that source that let me know, please, but that's what I'm told. And it seems to be that this was the accepted view during the time of Jesus, that demons are the disembodied spirits of the neph limb that were killed during the flood. 6 (57m 28s): And they look once again to inhabit an animal, an object, or a body. They want to have a body again, which makes sense with Jesus, talking about them being disembodied spirits. So a couple facts on demons, demons. Also, like we said, it would vary in wickedness and Inkin remember Jesus and Matthew 12 says seven other spirits, more wicked than himself. And then later on in mark, chapter nine versus 28 through 29, his disciples could not cast this certain Demonn out. And when they had Jesus privately, they said, when they'd come into the house to discipled, asked him privately, why could we not cast it out? 6 (58m 10s): So Jesus said to them, this kind can only come out by nothing but prayer and fasting, Prayer and fasting is what, how that kind would come out. You see demons seek to oppress and enticed people to sin. And if possible, to possess a person, which is the, the work that's still going on today, why? Because they want to get a body again. They want to use human vocal chords to speak. If you look at mark chapter five in Luke, chapter eight, we've we, you hear of the, the Legion, the man who had many who was naked, who was wandering the two living in the tombs. 6 (58m 55s): Jesus comes and simply cast them out. But he, but he says, he, he, he allowed those spirits to talk to. I don't know why, but he allowed those spirits to then say, Hey, can we go on those pigs? And those pigs ran off the cliff. And once again, those pigs died. Does that remind you of the flood story? 7 (59m 11s): There's 6 (59m 12s): A connection. The good news is a Christian. A Christian cannot be possessed by a, when they're filled with the holy spirit. That's pretty good. Come on. More amens on that one. Thank you. First Corinthians six says this, or do you not know that your body is the temple of the holy spirit? Who is in you, whom you have from God. And you're not your own. You are bought with a price, therefore, therefore glorify God in your body and your spirit, which are gods. Your body is the temple of the holy spirit. You've been made a new creation. You cannot be filled or possessed by a Demonn. 6 (59m 55s): Now demons have many different kind of names. I encourage you to, to look up unclean spirits, familiar spirits Diablos or devils. We don't have enough time to go into that today, but not everything can come down to well, the devil made me do it. Okay. We battle against a world system against our, our own flesh. And we battle against the devil, the world, the flesh, and the devil, but what are with specific ways to open the doors, to demonic oppression, or for those who are not believers possession, let's talk about those first one would be worship of other gods or idols, worship of other gods or idols. 6 (1h 0m 37s): Deuteronomy 32 says when they provoked him to jealousy with their foreign gods with abomination, they provoked him to anger. They sacrificed to demons and not to God, to God's. They did not know, knew God's new arrivals that their fathers did not fear. That's backed up in, in the new Testament with first Corinthians 10, when he says in verse 19 and 22, what, what am I saying then? That an idol is anything, or what is offered to idols is anything rather that the one things at which Gentiles sacrifice, they sacrifice to demons and not to God. And I do not want you to have fellowship with demons. You cannot drink of the cup of the Lord and the cup of demons. 6 (1h 1m 19s): That is that's. Yeah. You cannot partake at the Lord's table and the table of the demons, or, or do we provoke the Lord to jealousy? Are we stronger than he see by worshiping things made out of hand, the Demonn can then occupy that object. They, they were what they thought were, they were just worshiping just statues or idols. They were actually sacrificing and worshiping demons. So why you gotta be careful when you, when you, when you move into your house or if your front lawn has a Buddhist statue, a Hindu statue, get that thing outta there. 6 (1h 2m 2s): That's no right in a Christian's life. And even then we still need to be careful of what we bring into our houses. My wife loves the thrift store, the thrift shop. And she brought maybe, maybe she, yeah, I didn't ask her if I could tell the story, but she brought home this plate and it was really pretty, it was a decorative plate. It was kind of made outta her bra and it had some really cool inscriptions and it, but it had this, this kind of almost writing that went around it. And I, and I, I wasn't sure about it. And we had it in a, a house for a number of months. And, and I remember just, just, I never, I just never felt good about that thing. Never. 6 (1h 2m 42s): I just, just felt wrong. And during that time, my, my wife was having dreams and even kind of just strange stuff going on in the house. And I was like, honey, I think we gotta get rid of that plaque. Oh, but it looks so nice. No, it just needs to go. So she ended up throwing away and I never followed up with it a few months ago passed. So a couple months later, a few months ago, she's like, Hey, you remember that plate? And I was like, yeah. She's like, you know, all those things that was like experiencing, they went away. When I got rid of that plate, I was like, weird Worship of other gods right now. We never worshiped the plate. We did not do that. Okay. What about involvement in the cultism oui boards, TA cards, Palm readers, talking with the spirits of the dead witchcraft, spells movies shows even the new thing right now, crystals. 6 (1h 3m 40s): These all have their foundation in the cultism. You can all bring those all the way back to the Babylon, to Nimrod. These are things that we need to be careful of, and we think we should not have any involvement. They open the door to demonic oppression or possession D on the 18 says there shall not be found among you. Anyone who makes his son or daughter pass through the fire or one who practices witchcraft or so there, or one who interprets omens or a sor or one who conjures up spirits or spells, or a medium or a spiritist or one who calls up the dead for all these things are an abomination to the Lord. And because of these abominations, the Lord, your God drives them out from you before you, these things are, do not belong in the life of a, of a, of a, a Christian. 6 (1h 4m 28s): What about alcohol? Especially too much of it. Where can you find alcohol in a store? You can find it in the spirits section Ephesians five, eight says, or five 18 says, and do not be drunk with wine, which is dissipation, but be filled with the spirit. What is that saying? That you're gonna be either filled with the spirit or you're gonna be filled with the holy spirit, or you're gonna be filled with this unclean spirit spirit. Be careful with that. Jesus warns about worshiping. Mamon what we think of money and our wealth and holding onto it too tight, trusting too much in it is the way we open up ourselves to, to the demonic realm. 6 (1h 5m 17s): What about sexual sin and perversion? We open the door to of our life, to these unclean spirits. We give them footholds in our lives. They are filthy and perverted first Corinthians six says this, please sexual sexual immorality. Every sin that man does outside his body is outside of his body, but he who commits sexual immorality sins against his own body, his own, the, the temple of the holy spirit and that word for I immorality, or is fornication. And the Greek word is pornea sexual sin. 6 (1h 6m 2s): It's perversion I'm told the average age currently is between six and eight years old. That if boy sees his first pornography, Six to eight years old parents be very careful with the technology that you allow your kids to have six to eight, open that door into the, the demonic realm where clean UN unclean spirits filthy perverted. The Bible also says that sexuality is anything outside the boundary of one man. 6 (1h 6m 45s): And one woman in a married relationship. Hebrews 13, four says the marriage bed is undefiled, but anything outside that is defiled. That includes transgenderism. Beastiality homosexuality, adultery pornography. All of that is outside the grounds of biblical marriage. And that does not belong in the life of a Christian in college. As I was dealing with my own struggle in this area, remember there was a night when my, my college roommate wasn't home and I woke up in the middle of the night with temptations from a deep sleep. 6 (1h 7m 27s): I didn't share this first service woke up from a deep sleep and there was next to my bed, a bean. And it wasn't there. There wasn't, it was, it was real enough to be not physically there, but there was a spiritual being in my room that was hovering over me. And I couldn't get a word out. I was like, pinned, locked my room. All I knew, I knew that I needed to say the name of Jesus. I knew that I needed to cast that thing out. That the thing had no right to be in my room. And I struggled for a minute. So to try to finally get the words out and that finally, that, that Jesus, that unlocked it in this beam that had a faith that was standing over me. 6 (1h 8m 10s): I somehow molded and just walked away out into where into, into the, where my roommate's room was about 15 minutes later when I got the courage and finally jumped outta bed, I ran and I made sure all the doors and the windows shut and sure enough, everything was locked up. There was a demonic bean in my room that was trying to get me to thin. What about drugs as an opening to the demonic realm? We sometimes think of these things as harmless. Just a, just things that we do once in a while, but drugs in revelation 19 night, sorry, revelation nine verse 20 through 21. 6 (1h 8m 52s): But the rest of mankind who are not killed by those plagues did not repent from the works that the hands that they should not worship demons and idols of silvers, brass stone and wood, which can either see, nor hear nor walk. And they did not repent from the murders of the, or their Soaries or their sexual immorality or their Thefts. That that word forestries is an interesting word because in the Greek, that word forestries actually is the word PIAA PIAA. And that in the context of the new Testament is mind altering substance for a long, long time throughout the century's pagans have used in their worship ceremonies, different plants and different medicinal things to get high. 6 (1h 9m 37s): And once they're high, they're in the altered state, they're in a higher state and they're able to communicate with outside extra, extra dimensional beans. You're giving your Liberty for these demons to enter your life. As you do these mind altering drugs, I'm gonna show a clip. I promised it last week of VI of Joe Rogan. He's a, a world famous podcaster, one of the most listened to podcasters, and he's gonna talk about his experience using a drug, but this, and using this drug, he enters into something that he feels is more real than real. 6 (1h 10m 21s): And from that place where he feels more real than real, he he's getting outside wisdom. So let me just play this clip and we'll go from there. 9 (1h 10m 29s): I have one way of looking at it that I always describe. This is what I say to people. I say, if there was a thing that you could do like a door you could go through and that door would take you to another dimension where you would communicate with Some entity beyond your wildest imagination, that's constantly visually changing and communicating with you telepathically and knows everything about you sees all your, and is trying to impart some ideas that will help you with your life. Cuz it's a God-like experience like you're experiencing like some sort of Uber, powerful entity, some more Uber, intelligent entity, something beyond any, if we just looked at humans and thought of the hu the evolution of human one day, we'll get to this. 9 (1h 11m 19s): We're not gonna get to that. That is a different, it seems like it's so beyond the body. It's so beyond the, the human monkey body, this is what I tell people. I go, if I could give, if you would open a door and you would go there and you'd have that experience, would you do it? And most people are like, yes, I would do it. If I gave you a drug that gave you that experience, you still have the exact same experience. It's the exact same experience. You've just decided it's not real. And you've decided it's not real because you're putting into this category of hallucination. Like what does that even mean? What does that even mean? You're actually having that experience. I don't know what it is 6 (1h 12m 1s): There. Joe Rogan is talking about how he's opening up in a door and that goes back to Genesis, right? Kane soon is knocking at your door and it seeks to master you here, here, Joe Rogan is staying. I, I I'm, welcomely opening this door into my life with this wisdom from outside to come in and give me insight. He's opened himself to demons because demons, if they are the bodies of the distant bodies, spirits of the LAN, they have been around for thousands of years and they've witnessed, they know Joe Rogan's tendencies. They know each of our tendencies, they know what we're our proclivities are. They know what we're what sins draw us. 6 (1h 12m 42s): Everyone has different sins that they're drawn to. And so these demons he's through this drug, he's allowing becomes more real than real. He's allowing these things to speak into 'em He's wrestling with that. Is that more something that's more real than real is because we are being conditioned in this culture into this day and age, that that the veil is getting thinner. The normalization of this supernatural is a trick of Satan to, to steal line from the of great movie, the usual suspects. He says that the greatest trick the devil ever pulled was trying to convince the world he didn't exist. But one of the other tricks, the devil pulls is just to get you okay with the humdrum of life like CS Lewis, the screw tape letter, just, just let them kind of do their thing. 6 (1h 13m 28s): They're okay. Because as we watch more and more and more and more come down the forest, the UFOs, the movies, the TVs, the news, the cold we're gonna be, be getting this. So we need to get back to our supernatural biblical worldview because the world needs it. The Bible has the answers. So how do we do that? Well, one, we, Jesus, Jesus, the name of every other name. We claim the name of Jesus. If you have not claimed the name of Jesus, if you have not become a follower of Jesus Christ, you need to do that today because either Jesus will influence you or these, the unseen realm will be influencing. 6 (1h 14m 12s): You Need to remove that veil from our eyes, realize that there's an unseen realm around us and that we rest will not against flesh and blood. Then for some of us, we need to close the door to the demonic strongholds in our life, drugs, alcohol pornography, those things, those doors need to be closed in the name of Jesus Christ. And those spirits cast out. We need to pick up our spiritual armor and the weapons that God has given us. He's given us directions of how to fight how and to do that. So let's do that. Go to Ephesians six, to look up your spiritual armor that God has given you. And we need to fight by getting on our knees in prayer fast. 6 (1h 14m 53s): When you, when God calls you to fast, pick up your Bible, we need to pray and speak out against our, against the demonic strongholds in our community. Our families in our country, these things are real pray. Jesus, we'd lift up your name higher than any other name, your God in the flesh who came to save sinful man to save us. So we bow our knee to you. God, cuz you've paid the price. 6 (1h 15m 41s): Jesus, we need you. We need you to fight this fight. We need to be equipped for the battle, but help us to dig into what you have for us. For Jesus. Then we pray. 2 (1h 15m 56s): Amen. 0 (1h 15m 59s): Church will you stand as we worship. So make me in offering, make me whatever you want me to be. God, I came here with nothing but all you have given me, Jesus, bring new wine out. Me, me, your 2 (1h 16m 42s): Me 0 (1h 16m 42s): In with nothing 2 (1h 16m 55s): At 0 (1h 16m 55s): All you have given me. Jesus, bring new wine outta these Jesus spring, new wine Jesus, where the is your freedom? Lay down old. 6 (1h 18m 18s): See the fight got brought to me. It became really personal. We bought an old house as a, it's a house that was built in 1934 in Santa Maria. And after moving in and we started, there's strange things happening. My daughter was saying, dad, I'm really afraid at I it's like I see something in the corner of my room. I'm like, that's what do you see, honey? And she described a Grotes old woman in the corner of her room. And I was like, well that's that's really okay. Well let's pray. Let me give you the tools. I use the name of Jesus. If you, if you sense something in your room, use the name of Jesus. Say Jesus, help me, Jesus be here. And that thing will have to flee well, talking to then after that, talking to my next door neighbor, who's a Christian as well. 6 (1h 19m 3s): He's like, I've seen that exact same old Haggard woman as well. I'll be alone in the house and I'll see her peek out, out the corner of the room and then another neighbor. And then my wife all reported three different people, independent of each other, knock talking all reported to seeing this, this abarition. And so we prayed and they, I gave them the tools I gave them that fight guard brought to me. So I said, no, there's either. I'm either run from this or I'm gonna fight it. And we chose to fight and we fight in the name of Jesus Christ. We fight in the power of God, but there is a power. There is Power in the name of Jesus Christ. Come forward. If you need prayer, come forward and deal with that. 6 (1h 19m 46s): Come forward to submit yourself and, and to yield to Jesus today. Thank you. 0 (1h 20m 0s): So make me whatever you want me to be. God, I came here with nothing, but all you have given me Jesus new one out of me. 3 (1h 20m 27s): One more time. 0 (1h 20m 30s): Me your thank me an me. Want to God, nothing at all you have given me, Jesus, bring new wine outta me. Jesus, bring new wine outta me. Jesus, bring new wine out of me. 3 (1h 21m 13s): God, that is our prayer this morning. But the old would fall away that we would step into the new God that you would bring new wine out of our lives, that any bad habits or mindsets, but that, that those would end today. God, thank you for your spirit. Thank you for your power. Thank you for your love in your precious name. We pray. Amen.

The Veil is Getting Thinner, Part 1 - Jeremy Sutherland

0 (0s): Church worship this morning. God, we're grateful to be in your house. We thank you that we can lift your name. There's no, our, 1 (3m 4s): Our, our thank 0 (4m 2s): You that 1 (4m 3s): You're here. 0 (4m 10s): I'm on the God of 1 (4m 16s): Jacob's 0 (4m 19s): And oh God, my God, you things are I'm 2 (6m 6s): But I've got 1 (6m 18s): You. Oh 0 (6m 36s): God, my God. Oh God, my God need 2 (7m 15s): Heard your, you hear your children. Now you are the same guide. You are the same guide. You answered prayers back then any you'll answer. Now you are the same guide. You are the same God 1 (7m 42s): You're providing 0 (7m 44s): Men. 1 (7m 45s): You're providing 0 (7m 49s): You're the 1 (7m 50s): Same God, you're the God, 0 (7m 58s): God 1 (7m 59s): Moving power. 0 (8m 1s): Now 1 (8m 2s): You 0 (8m 2s): Are the same. 1 (8m 4s): God, you 0 (8m 5s): Are the same. 1 (8m 7s): God, you are heal. You are the you, 0 (8m 19s): The, 1 (8m 21s): You 0 (8m 23s): Save. 1 (8m 25s): You're save you. God, you, I, 2 (9m 54s): You free the can is then you are freeing hearts right now. You are the same God, you are the same. God, you touch the, feel your touch, right? You are the saying the I'm dear river, 3 (11m 25s): Holy spirit and, and, and dying and so dark. And what is going on in this world? Spirit within this flow untouchable, the hearts of 5 (12m 1s): Lord knows and there's power to, 4 (13m 38s): I have been by the grace of God. I have been raised, do a future without I eyes on a true in loyal friend. The one whose life I'm hidden. The 1 (14m 15s): Love 4 (14m 19s): Us, you for us, Jesus of, oh, 1 (14m 52s): In the family of my God will be named when the saints go marching on he to the glory who glory is people shouting victory through generations. 1 (16m 31s): Jesus, Jesus, Jesus love she's 6 (17m 20s): Lord. We honor you this morning. God, we just invite your presence here. Jesus. We ask that you do what you want to do this morning. God, we are submitted to you. God, we are absolutely desperate without you, Lord. We look at the world around us and we know that your only hope so God just, I just asked that you'd fill this place that you'd fill each heart. Fill each mind, Lord that you would align us to your spirit, that you would align us in ways that we've come off. Course Lord, in our mind, in our, our hearts, God just align us to yourself. And we just ask that we would be faithful and that we would be obedient to, to listen to you. Jesus, we love you so much. 6 (18m 0s): We just wanna honor you this morning in Jesus name. Amen. All right. If you'll take your seats, that would be great. Eight. And also if there's some seats around you, we've got some people in the back that are coming in that still need to be seated. So if you want to come up, if you've got like a couple seats around you, you can raise your hand. We've got some seats down here. Yeah. So just filter in. Don't be shy. So I just wanna welcome you all to harvest church. We're glad to have you here. Oh, if you wanna sit on the front row, there's some spots up here too. Yeah. It's great to have you here. I'm Curtis. And just wanna extend a special welcome to you. If you are new here for the first time, just wanna let you know that there's an info center at the back. 6 (18m 43s): There's a really beautiful woman Manning the info center. She's my, my wife. So she'll take good care of you. 7 (18m 51s): Yeah. 6 (18m 55s): We just got married. That's why that's yeah, we don't. That doesn't happen every time, but I'm expecting it from now on. So Yeah. So we've also got coffee out on the patio there and then bathrooms down these hallways. You'll see the signs there. That'll lead you right to 'em. We've got a few things coming up. The first thing is the Bonko for the baby's event. This is really special because the whole purpose of it is to bless lifeline pregnancy center. We've supported them for a long time. And so this is another great opportunity to do that. The registration for the event you'll need a sign up online or at the info center, but the registration is bringing an item to donate to lifeline. 6 (19m 36s): So it's gonna be a big blessing for them and for a lot of moms and young, unexpected pregnancies in the area, we just wanna bless them. So if you want more information on that, head back to the info center, that's gonna be on September 30th. Also we have our harvest festival parade outreach this every yeah, the last few years we haven't had it. The harvest festival has not been here and we thought it might never return, but here it is. And we're stoked about it. So we are gonna be handing out balloons and free waters to people coming up and down grand just to bless them, make a connection with them. And yeah. So if you wanna be a part of that, you can also sign up at the info center. 6 (20m 16s): And then just one more thing. We've got a new life group that's joining on a little bit late, but it's gonna be amazing. Dr. Stacy Harmon is leading this life group and it's about Christian ethics. He's a medical doctor. He's got great insight to these things and it's gonna be on Thursday. So if you want more information, you wanna sign up for that. You can head back to the info center. We'd really encourage you to do that. So now we're gonna just get up and meet somebody you haven't met before fifth and sixth grade is gonna be released at this time. But junior high and high school are gonna be in cuz Jeremy's gonna be preaching this morning. So let's get up and mingle and Jeremy be back in just a minute. 9 (23m 34s): All right. Well good morning, everyone. Welcome. Welcome. I love it. Y'all rowdy this morning. Huh? That's great. Yeah, it was a surprise to see. First service was really rowdy as well. I don't know if it's the weather or what, what it is, but glad to see you guys awake as well. It's gonna be a great message. Pastor. Steve had a vacation this week and so he was gone. And so he asked me to come up and teach today and, and I showed him my outline earlier in the week. And he said, that sounds like it's a two-parter. 9 (24m 14s): So this, this will probably, well, this is going to extend into next week. So instead of one week, he got me two weeks. Sorry about that. Steve will be back after that. But my name is Jeremy. I'm the youth and family pastor. Hence the youth are staying in service. I'm glad to have them here. I, I realized the weight of, of today. I remember what I was doing 21 years ago. It was my college roommate's birthday and the phone was ringing off the hook. We, we, we thought that she was simply just trying to get ahold of him to wish him a happy birthday. When he finally picked up the, the phone and the kind that was attached to the wall, or we, we realized that the world had changed. 9 (25m 1s): And I spent that day with eight of my other college roommates staring at the TV, wondering how this would change the, our, what would this would change. And it did our, our, our world. Our nation has not been the same ever since on that day, the twin towers were attacked using our own commercial aircraft. The Pentagon was attacked and then flight 91 crashed in a field because of some brave men and women who decided they were gonna sacrifice their lives to bring that, that plane down to field and not into our capital building or into the white house. 9 (25m 46s): So that would start all this, this, this morning and with a, with just a moment of silence, as we, as we remember the, the brave men and women who rushed into those buildings that were on fire, the brave women, men, and women that stopped the airplanes from going where they were intended. We can remember them right now. 9 (26m 25s): Well, we thank you for the sacrifice those men and women paid to at least attempt the saving of li other lives. Lord, we think of that day that our world changed forever. When over 3000 people on American saw were, were, were killed because of the acts of a, a few evil people and how that's marked our world ever since Lord, where we thank you for those brave men and women that that kept evil at bay. 9 (27m 8s): We remember them now, Lord and Lord. Ultimately, we look to you, Jesus, because you, by your death and given of your life gave us freedoms in ways that we do not deserve Lord. So Lord, thank you for this morning, pray that we would open up your word and, and receive some truth. Lord Jesus made me pray. Amen. So we're taking a break, a short break from Peter this morning, and we're gonna look at, and we're gonna get ready for some verses that are to come in. 9 (27m 48s): Peter and that's maybe today is a little bit of a warmup for that, a little bit of, of getting ahead of the curve, but I'm gonna, I am gonna recommend that you get a note card out. I'm gonna be thrown out a lot of verses for you to mole over this week. Some passages to write down, to think through. And I want you to be like the BES and acts 17. You see the BES, Paul praises them because they heard what Paul had to speak. They heard Paul preach and then they went home and they searched the scriptures themselves. So some of the things I might say this morning might be new to you. 9 (28m 29s): It might be a little strange. And so I'm gonna encourage you to take what I have to say. Don't just take it from my word. Look at the scriptures. Look at these passages, look at our culture and we'll go from there. I also wanna do recommend that this, that there is some mature content in this morning's message. So I've tried to keep it a junior high level and above, but it, there will be a little bit of mature content, but I've labeled this message as the veil is getting thinner, you know, and when they unveil a new car, any car fans out there, you either go to the shows or, or, or, or you watch online and, and, and they're gonna be showing this new car. 9 (29m 10s): And so they have this veil covering the car, and then they, they say like, like the Tesla, the cyber truck, they pulled back the veil on that thing. And you're like, oh, what is this thing? It's, it's, it's it's crazy. Or that veil that was on my 13th, I think it was my 13th birthday bike. You see, I was getting into mountain biking and the Kmart huffy white Hawk was no longer doing the job. And I really, really wanted this Bianchi NA bike, but it was a little bit out. My, it was outta my price range and a little bit stretched to budget for my parents. 9 (29m 50s): And so that morning I woke up and there there's my birthday present. It's underneath this sheet. My parents had put a sheet over it and I'm like, oh man, is it gonna be another K-Mart bike? Or is it gonna be the Italian stallion, the Bianchi Nala? And because the sheet was thick, I couldn't see through it. But then my parents, they pulled it back and there was my dream bike, the Bianchi Nala, which I have some good, painful stories to tell on that bike. But had that sheet been any thinner I could have seen right through it. And I wouldn't have need to that veil wouldn't have need to be pulled back. I would've just known what it was. And I believe that in our culture, we're, we're, we're starting to see that the veil is getting thinner. 9 (30m 32s): We're starting to see a mixing of strange, strange things, a mixing between the natural and the supernatural in, in ways that steams like strange bed bedfellows, you know, movies. We think about when movies first came out and even movies in my childhood have changed a lot to movies. Now you think about all the supernatural movies that are coming out, you can think of even child children, children's movies like Moana. Right? Great movie. I was, I, I enjoy watching that, but what is it about it's about a demigod, a half band, half God being who comes and rescues the world, or he stole something. 9 (31m 16s): He guys put it back, or you look at the Marvel movies and how intense they're getting and how much superpower, superhuman strength. These, these things are being given. And, and it's, it's, it's getting strange to me. Our culture is being warmed up to the fact of this supernatural. And that makes sense because as we get closer and closer to the second coming of Christ, things will get more warmed up and more warmed up. The veil will become thinner and thinner. If you think about revelation, chapter 11, and that's maybe a verse to go back and or chapter to go back and look at revelation, chapter 11, we have the two witnesses in Jerusalem at the temple. And these two Jerusalem, these two witnesses were given the power that if anyone wanted to attack them, fire can come out of their mouth. 9 (32m 4s): They're given power over the water that they can either cause droughts or they can cause the water to turn to blood. That's weird. How do we go from right now where we're at in our culture, in our world to that to two men who can have fire come out of their mouth and not bat an eye, the world, doesn't take that into account the world. Doesn't like, oh my goodness, people gonna shoot fire mouth and, and, and repent. Or what about revelation 14 where there's three different angels flying in the, in the, in the heavens and the skies proclaiming different messages. And the world seems they turn a deaf ear to it. 9 (32m 47s): They're proclaiming the gospel. They're proclaiming the watch out for the mark of the beast. And yet the world's still marching the same way. How do we get to that place in the future? Where the people can be. So insensitives to these angels flying in the heavens. And that's because I think over the centuries, we've lost our supernatural biblical worldview, right? We think of angels and demons, but really Those are just cartoons, right? Those are those little things on the shoulders that get like speak into our ears. Is that really what angels and demons are? 9 (33m 28s): Or what about my friend's house? Who his mom had these chubby baby angels everywhere. Nothing to be fair. They were plastered everywhere in their house. Really cute, but I don't think that's a biblical angel. I don't see that picture and think, oh my goodness. And, and, and wanna fall down and this, whoa, I'm not, I shouldn't be here. The Shepherd's out in the field when that single angel comes to proclaim them a message. They all were just fallen down with fear. And the angels have to say, don't worry, don't fear. So much of our worldview right now is spent trying to explain everything naturally that we've lost the ability to understand and see what's the world around us. 9 (34m 15s): And as Christians, we're called to be a light to a broken world. And so how do we look at the world around us and bring the gospel? We see weird things are happening, weird things are happening. One of my favorite places growing up as a kid was the Woodlake hardware store. And it had a long history of being there. And I've, I, I think the employees must have thought we were CRA. We would go there days on end and just wander the aisles, just to look at every knife, every BB gun, every, every rope, every, just we as a kid. 9 (34m 55s): And I still do. I still do this every day. I walk into a hardware store. I just kind of catalog in my mind where things are at, if the, okay, if the faucet home breaks, this is where I can go to get that part. I just, I love wandering the aisles of hardware stores. And in a way I feel like that's kind of what I'm doing now is, is you look at culture and you start to pick up clues. Like what, how does this fit in with, with the Bible? What about this? Why is our government releasing data on UFO sightings by our military government report admits true UFOs. Aren't manmade. That's weird. 9 (35m 38s): That's weird that these, these airplane pilots, these military airplane pilots are reporting these things that, that forest surpass anything, any speed that we're capable of as humans, anything, any technology that we've ever made, and the ability for these, these crafts to be traveling super fast and then make these right hand turns out of nowhere without slowing down without curving, without any. And then these CRE they've they've reported in some of these, these reports that these crafts have either flown above, or they go under the water into the ocean. They're just, they're just, we it's weird. If you really dig into these things, how does that fit in with the Bible? 9 (36m 19s): Or what about stories of, of people who've come back from near death experiences? You know, those experience, those, those times where somebody dies on a ho operating operating table, either from a heart attack or something, and they report going to someplace and seeing something or having an out of body experience, Or what about those? Like those, those stories where people seem to come out of their body, hover over their body, hover over the operating table while their people are working on them, operate, look around in the room. They're, they're witnessing all these things going on to their own body, but yet their soul is detached. And yet, while their soul is attached, people have come back and reported that they've can remember, or they can retell the serial numbers on the back of the machines that were in that operating table or operating room knowledge that they had no prior understanding beforehand. 9 (37m 12s): Or what about the person that came back from this near death experience, this death, where they, their heart rate was dead and they came back and they said, well, I saw sh there's these shoes up on the hospital. There's so there's certain colored shoes up on the top of the hospital. How, how do we explain that as Christians strange? What if you encounter someone on the street who says that they've lived three previous lives and they can explain those things in detail and they explain in a way that's very historically accurate. Are they outta their mind? See, I think the Bible, I think we have a way in our Bible of explaining these things and that's what I want to kind of get at. 9 (37m 57s): But those are strange things out in the world. What about the strange things in the Bible? There's some strange passages in the Bible. Yes. Let's look at a few. And these are maybe just, we're just gonna, I'm just gonna highlight a few, throw a few at you kinda like spaghetti on the wall. Look at Genesis chapter six, when you get home, write that down. Genesis chapter six. And we're gonna break that down just a little bit more later on Genesis chapter six caused about talks about the sons of God and the NELI, the giants, the mighty men. That's strange Daniel chapter three talks about a hand of God coming and writing on the wall. 9 (38m 38s): And it wrote me. Faron was Daniel chapter three, Daniel chapter 10 has these dueling superpowers in the heavens that Daniel started praying. And for 21 days, he kept praying and fasting, praying, and fasting. And he got no answer from God until an angel finally came and said, I was held up by the prince of the kingdom of Persia in the heavens. And it wasn't until Michael, the arc angel came and released me fought against that superpower, that king kingdom, prince of the kingdom of Persia and released me. So I can come bring this to you now, Daniel, 10 (39m 16s): That's 9 (39m 17s): Strange. What about first King's 22, the prophet Makaya, and yawe having a council or a cohort, and then aligned spirit, a spirit coming forth and, and saying, I will be a lion spirit in the mouth of those 400 priests and Macias stood apart from that that's weird Reed, first Kings 22 this week, or then you get to sections like Psalm 82, where it's like God and his divine council Elohim stands in the council of the mighty, the L. 9 (39m 57s): And he judges amongst the El hems, the gods that's 82. Isaiah 14 is a strange one as well. Is it a, is Isaiah 14, a prophecy against a king? The king of Babylon? Or is it a prophecy against Satan? It would almost seem like both because he's talking at one point to the king of Babylon, but then another point he says that you were in the garden beforehand and you were a mighty chair up. So is he talking to the king of Babylon or is he talking to Satan? What about Ezekiel 28? Same thing, human king of tire, or is he talking about Satan? 9 (40m 37s): Then we have passages in the Bible that we so often just, just floss over like the, the, the Virgin birth of Jesus. That's a supernatural thing. What about Jesus' dealings with the demons? How, where do we categorize that? Where is that to be put? Or what if finally, about the, what about the resurrection from the dead Lazareth called out of the grave? After three days, four days, three days, he stumps. He stunk. He stunk by that time called out of the grave or Jesus. When he died the streets, they said the tombs were opened and men began to walk about the streets. 9 (41m 22s): That's weird. These things are weird, but if the Bible is strange, what about the world around us as well? Thing, weird things are happening. As we all know, science is, is, is stuck in chasing after this philosophy of the, or this theory of the big bang, the theory of how we came into bean 13.8 billion years ago, there was a sub atomic particle and it blew up. And then this whole world came into, into be well, right now in se Switzerland is one of the largest machines in the world. 9 (42m 3s): It's called the large Hadron Collider. It's a sub sub atomic Parto particle Collider. And what it is, it's a 17 mile tunnel underneath the ground, about 300 feet under the ground. And it shoots out subatomic particles at near the speed of light. And these, these particles that what they're trying to find is how the universe was created. So they're trying to figure out how these things collided and how the big bang happened. Okay, They're looking for this, God particle the Boston Higgs particle, but strange things are there because it's not just science. You see, in between those buildings, you can find a bronze sculpture of the Hindu God Shiva, the Hindu God of destruction. 9 (42m 53s): And that is said, that is balancing unifies, ancient mythology, religious art, and modern physics. Why do you need a picture or a depiction of the Hindu God Shiva in the middle of a very, the world's biggest science experiment, where the scientists are saying that weird things are apparitions are happening as their, as these particles are colliding. In fact, there's many atheist scientists that were, that were calling up great warnings. We do not know what we're doing by colliding these things. One of those guys names is Neil Tyson. Degos another was Steven Hawking. 9 (43m 34s): They're like we are messing with things with forces, with powers, with things that we do not know, but going back to that, That sculpture, why, why have a sculpture of the Hindu God Shiva? This is what a postdoc student working there. His name is Aiden Randall Conde. He wrote this speaking about that statue. So in the light of day, when CERN is teaming with life, Sheva seems playable reminding us that the universe is constantly shaking things up and remaking itself and is never static. But by night, when we have more times to contemplate the deeper questions, Sheva literally cast a long shadow over our work. 9 (44m 17s): A bit like the shadows on Plato's cave. Sheva reminds me that when that we still don't know the answer to one of the LAR the, the biggest questions presented by the universe. And then every time we collide the beams, we must take the cosmic balance sheet into account. They're looking for something beyond science and they're finding it. What about if that is looking at the most ultimate, smallest particle and trying to find the origins of that? What about the, the galaxies recently, we just launched the James web space telescope, and it was a, it's an upgrade to Hubble. And this, this looks into the deepest universe, as farther than we, we can ever see. 9 (45m 0s): And if the images that are coming back are pretty phenomenal, but their discoveries are not matching their data or what they predicted or what they thought they would say. It's caused a lot of panic among scientists going there's things that we're witnessing or that were seen out there that we sh we, we didn't think we, we have to kind of rewrite the, go back to the drawing board in some sense, it's because there's trying to track down this big bang theory. So those are strange things. What about athleticism? What does athleticism have to do with worship? 9 (45m 41s): You see every, every two years, or it's held every four years in between the Olympics, there's this thing called the Commonwealth games. And this year was held in Britain. And at this opening ceremony, it was one of the strangest open ceremonies that you, you could ever imagine. I'd recommend going back and watching that. But here's a cl this is a, a, a still image from that Commonwealth games, athletic games. And what you see is a woman holding a fallen star. And that phone star is the way that she can then communicate with that beast. This, this bowl that is being shackled. 9 (46m 25s): At one point, the woman then gets to ride the beast. And if that doesn't give you a revelation, prophecy, it's, it's just wild, but she can communicate with the bowl because she has a fallen star. She then rides it. That's weird. Why, what does worshiping a bowl have to do anything to do with the athletic games? What about building projects? You think building a physical thing would just be just doing that, just building a physical thing. Well, in Switzerland as well, they built one of the large largest, longest tunnels in the world. 9 (47m 5s): It's called the Gohar tunnel and the Gohar tunnel as well. And the opening ceremony was one of those bizarre things you could watch in which there was a Satan, a, a literal Satan that showed up And they were dancing and worshiping this, this Satan. It goes a lot back to the, the, the history of the area, but it was it's strange. I don't recommend watching it creepy stuff. What does it have to do with building a tunnel, going back to what, what, what is our government, why is our government releasing this UFO and how the most important question is, how do we look at this from a, a biblical worldview? 9 (47m 49s): There's four different worldviews as I see it. So I made this, I made a little quadrant in the top left. You have this supernatural, a biblical worldview. So they are against the Bible. They do not believe in the Bible, but they believe in the supernatural. And those are people like that, that you would find in ancient mythology. The ancient mythology believed that there was gods and they created the worlds and they, they, they, well, you can, you can study mythology. Mythology will, will give you a supernatural, a biblical world view. 10 (48m 30s): It's 9 (48m 31s): Strange that even scientists are starting to head in that direction. Richard ha Richard Dawkins. One of the, a staunch atheist is now looked at the probability and, and more, more research that comes out about the, about our world that we know, and the probability that life could not happen without some outside force now says that he believes that aliens might have seated the, our, our race here on the world, because he's not willing to believe in a God, Jesus. He has to go and believe that maybe aliens seated our planet. So that's strange, but in the bottom left the naturals, a biblical world, you would, you would have your, a, your evolutionary believers that things have always continued as they were. 9 (49m 15s): Nothing's really changed. There's no God to just dance to your DNA down at the bottom, right? We have men like Charles Darwin who had a, who held a degree in theology. He tried to have a biblical worldview, but he looked around and tried to make it like it was a natural progression up on the top, right? As I, I believe the view of the, of the biblical authors and the view, I'm trying to steer us towards the supernatural biblical world view. And often that starts right in the beginning of the Bible, Genesis one through 11 Genesis, one through 11, not viewed as poetic, not a story, but a literal account of the things that happen. 9 (50m 7s): How did Jesus view Genesis? And I would question you, do you have the same view of Genesis that Jesus did see our biblical worldview includes this supernatural, like things like God calling into the universe, calling the world and universe into existence, created from nothing bar, nothing. And our biblical supernatural worldview hinges on two passages. The first I'd like to go to is Genesis three, Genesis three. And if you look at Genesis three, we'll look at 4, 3, 14 and 15 God handing out the consequences of the fall to the serpent. 9 (51m 2s): He says, because you have done this, you are cursed more than the cattle and more than every beast of the field and on your bell, you shall go and you shall eat of the dust all the days of your life. And I will put nity between you and the woman between your seed and her seed. He shall bruise your head and you shall bruise his heel. So in the same way that Isaiah 14 talks about a human king, but also Satan, who's controlling that human king the same way as Ezekiel has talked about another human king, that's being controlled by Satan. God is now addressing first, the serpent and then the power behind the serpent. 9 (51m 46s): So addressing the power behind the servant, he's talking about a cosmic battle that is to come. I will put enmity. I will put war between you, between the serpent between Satan, between you Satan and the woman between your seed Satan and between her seed. He shall bruise your head. So the coming Messiah shall bruise your head, serpent, Satan, but you shall be allowed to bruise his heel. That is the first message of the gospel. It's called the proto Evangelion, the first message of the coming Messiah. 9 (52m 27s): And that was the start of the cosmic battle between the seed of the woman and the seed of Satan. Now, as time goes on, we've come to another big event in the Genesis narrative. And that is found in Genesis chapter six, after giving the genealogy in Genesis chapter five, the Tola dot of Adam. We now come to this strange passage in Genesis six, about a worldwide flood and the need for it. And the flood was accepted up until the mid 18th century. 9 (53m 8s): It was a man by the name of George Von, who, who then looked at the world. And he said, well, things have always consisted. And they began to weed out that a global flood happened and they began to explain, like, things have always just continued the way it is. And so even George Beon got away from the world, a biblical worldwide flood, but going back fur further before him, the early church fathers, the biblical writers, they all believed in a worldwide flood, a global worldwide flood. Jesus himself believed in a global worldwide flood. Matthew 24 says, but of the day an hour, no one knows not even the angels in heaven, but my father only, but as the days of Noah were so also the coming of the son of man will be for as in the days before the flood, there were eating and drinking Marion and given marriage until the day that Noah entered the arc and did not know until the flood came and took him away. 9 (54m 10s): So also will be the coming of the son of man. Jesus is looking forward to some coming events, but he's using that. And he's looking back at the story of the flood as the days of Noah. He didn't say as in the days of the stories of Noah, Noah, as in the days of Noah, that's what it's gonna be like before my second coming Luke 17, he also says this as well as it was in the days of Noah. So it'll also be in the days of the son of man, they ate, they drank, they married wives and were given in marriage until the day that Noah entered the arc and the flood came and destroyed them all. 9 (54m 50s): If it was a regional flood, God could have just told Noah to move your family out of the area. I'm gonna flood the area there's wickedness there, but God didn't, God had him put into a safe place, had him made an arc. The only way of salvation in an arc that would then float above the waters during this time of global upheaval in which all were destroyed. So that's what Jesus believed. What do you believe? Genesis six is one of the strangest verses in the Bible chapters in the Bible, Genesis six, read the, we will read through one through four. 9 (55m 42s): We'll spend some time breaking it down a little bit this week, and maybe next week as well, Genesis chapter six, one through four says in now it came to pass. When men began to multiply on the face of the earth and the daughters were born to them, that the sons of God saw the daughters of men, that they were beautiful. And they took wives for themselves of all whom they chose. And the Lord said, my spirit shall not strive with man forever free is indeed flesh. Yet his days shall be 120 years and there were giants or Neelum on the earth in those days. And also afterwards, when the sons of God came into the daughters of men and they bore children to them, those were the mighty men of old men of renowned, strange verses might be about the strangest verses in the whole Bible. 9 (56m 34s): So we have to ask ourselves who is this group of beans, who is the sons of God? And I'll tell you there's been three major theories throughout 10 (56m 47s): Christianity. 9 (56m 51s): First is that they're fallen angels. The second theory is that their royalty that their, they took multiple wives and had hers. The third theory is the, is the Sethy theory theory. And that there's the descendants of the lineage of Seth marrying with the ungodly lineage. Those are the three main theories, but I'm not interested in theories. I wanna know what the Bible has to say. That's where we look at hermeneutics, the study and the art of interpreting the Bible. The most important is that scripture always interprets scripture. 9 (57m 31s): So we have to go and we have to look at where else this phrase, sons of God is, is used in the old Testament twice. It's used here in Genesis six, and then twice more it's used in the book of job. So job chapter one, verse six, he says that there was a day when the sons of God came to present themselves before the Lord and Satan came with them. Also, we know that job was brought up in that conversation. God said, look down at my people. And they found job as an excellent man. Once again, they, they, they corral back up job chapter two, verse one. And there was a day when the sons of God came to present themselves before the Lord and Satan came also among them to prevent, present himself before the Lord. 9 (58m 22s): So we see that these sons of God come in a way to God, they're able to present themselves. And it says that strangely, that Satan came also. So you look at other passages of scripture and you see that Satan was a fallen angel as well. And so here we have a little, a little bit of knowledge, but let's look at job chapter 38. This is the last time it's used. God is then questioning job in job chapter 38, Joe job, you know, struggling with why he's doing all this. Why, why is all happening to him? 9 (59m 4s): And God begins to then ask questions to job. In, in this section in chapter verse six and seven, he's asking, asking them specific questions about creation. So in verse seven, he says, what are when the morning stars sang together and all the sons of God shouted for joy, Joe were there when the, the stars sang together. When I created the world and the stars began to sing. And it's, and, and were you there when all the sons of God shouted for joy? So we see that the sons of God, and this, this section are used as angelic beans, divine beans that were there witnessing the creation of the universe. 9 (59m 46s): And they were there shouting for joy. So what we deduce from those passages and that is that the sons of God actually refers to angels. In Genesis six case. We look at the sons of God, refers to fallen angels, and we'll get to that in a bit. This whole thing about the sons of God becoming, becoming were descendants of Seth was a, a later theory in the early church, the early church always all believed that the sons of God were angels or angelic beans. But that then that the, that, that theory that the sons of God were the descends of Seth was introduced by Julius Africanists and later codified into the Catholic church by St. 9 (1h 0m 35s): Augustine, they took a natural biblical worldview. Now I know there's some pushback on this fallen angels theory in that, you know, there's a passage in mark chapter 12, when Jesus is talking about what the resurrection will be like, remember the stages he were arguing about, well, you know, Jesus, this, this brother dies. And the, his, his wife has to marry the next brother and that brother dies. And the wife has married her. He goes down, which, which husband is, is she gonna be married to in heaven? And so Jesus answered mark 12 and says for when they rise from the dead, they neither marry nor are given in marriage, but are like the angels in heaven. 9 (1h 1m 21s): And see that's the angels in heaven. Doesn't say they cannot, but what, they don't see the angels in heaven, obey God, the fallen angels have left their place. And I have new Testament evidence for that as well. See, we pray in our Lord's prayer Lords here on earth. Like it is in heaven in heaven. God has his will. God has his way, but here on earth, we're praying. And we're called to give the gospel. We're called to pray that God's will be done here on earth. There's also some pushback because Genesis chapter six, when the new king James says, they took wives for themselves, it actually should be more like took women for themselves Because that word in the Hebrew word, that word Esau, it could be for a woman married or single. 9 (1h 2m 14s): So these sons of God took and that it took is a euphemism for sex. It's that same Herman word. You can study. Humanics. Judah took his wife, took his sister Tamar as in, he raped her. These angels left their place and they took women for themselves. That's weird stuff. So why do we need to know this? And you're probably asking me that question. Why do we need to know this? Why are you bringing this up? Because we're gonna be coming up on some strange verses in the new Testament, some strange ones coming up in first, Peter, and then in Jude, I love Steve pastor. 9 (1h 2m 59s): Steve. He's been, we've been working our way through, through the new Testament and we're in we're normally we've been in first, Peter, and we're gonna get come to these verses. In fact, first Peter three, we can look that up first, Peter three 18 through 21 says for Jesus also suffered once for all sins, the jest for the unjust that he might bring us to God being put to death in the flesh, but made alive by the spirits by whom he also went and preached to the spirits in prison who were formally disobedient when once the divine long suffering waited in the days of Noah while the arc was being prepared in that, which a few that is eight souls were saved through water. 9 (1h 3m 43s): You look at 20 verse 21 is a strange one as well. There is also an anti type, which now saves us baptism, not the removal of the filth of the flesh, but an answer of a good conscience towards God through the resurrection of Jesus. So the question is in first, Peter three, who are these spirits that were held in prison? We know they were disobedient when the divine long suffering Waited in the days of no. While the arc was being prepared, those 120 years that God said, my, I will not strive with man for this. I'm gonna put a limit to his days that wasn't a limit of years of life because their Abraham lived longer than 120 years, but it was the limit that God would put on the way that humanity was headed in 120 years, God said, I'm gonna bring the global worldwide flood. 9 (1h 4m 37s): And the only people saved would be those aboard the arc. So God had divine patience, divine long suffering, while he was waiting for Noah to complete the arc that his Noah and his family who were perfect, who had good DNA waiting for them to be saved. And there was only one way of salvation during the flood. And that was on the arc. What about second Peter chapter two verses four and five. It says for God, do not spare the angels who sin, but cast them down to and deliver them into chains of darkness to be reserved for judgment. 9 (1h 5m 22s): And he did not spare the ancient world, but saved Noah. One of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly. So God sent a global worldwide flood and only saved Noah and his one of eight people. But before that, there were angels who sinned. Well, who were those angels who sinned. Those were those angels from Genesis chapter six that took women for themselves. They deliver them in a special place of chains and darkness to reserve for judgment. What about Jude chapter one, verse six or Jude six, cuz there's only one chapter, right? 9 (1h 6m 6s): Jude six says the angels who did not keep their proper domain, but left their own abode. He has reserved in everlasting chains, under darkness for the judgment of the great day, those angels who left their proper domain, the angels, the sons of God who came in and took women, thereby creating a superhuman race, giving us the myth, the legends that we have in Greek mythology, Roman mythology, strange things, but it's biblical. 9 (1h 6m 54s): Now next week, I'm gonna get into the difference between angels and demons because there's very, very difference. It's a big difference and what I didn't do first service, but maybe I'll try this service is, is, is there any questions so far? I I'll be open to a couple questions. I know we're a little bit over time, but are they, is anything just pressing so far that I've said Things to study. I want you to take these things home to study. Don't just take my word for it. Go and study these things. But I think there's, if there we are wrestling, not against flesh and blood is what Paul said. 9 (1h 7m 38s): And that's why God is talks about Ephesians. Why God gives Paul the instructions that put on our full armor of God. And as I look at the full armor of God, I always, I always question, maybe you have to the boots. Why does somebody's feet need to be shawed with the preparation of the gospel of peace as a Roman soldier would put all their armor on as they're ready to go out to battle. They've been trained, they've been prepared. They would put on their last thing. They put on their boots. Boots. Things seems to be a strange thing for me in my mind that that Paul had mentioned. But then once you begin to learn what boots are to the Roman soldier, you learn that these boots not only had protection had covering, they had these two inch spikes in the bottom. 9 (1h 8m 23s): And that was, if you were in town, if you were like in your, in a parade, you'd wear these boots that had two inch spikes in the soul. But when going to battle, you would wear these spike. These spikes, your shoes that have were up to six inches long. And that's because the Roman soldiers viewed their, their shoes as a weapon. It was offensive thing because the Roman soldiers wanted to be, they knew they had to be hand to hand tight combat. They had shorter swords so they could swing them easier. They wanted to be up close in person. And one of the things they want on the tactics that they want to do to their enemies is they want to knock 'em to the ground. And then you just take a spiked boot right into their body. 9 (1h 9m 7s): To us. We hear the, the, the preparation of the gospel piece. That sounds so nice to us. Oh, wow. Yeah. I want to, I want my feet to be beautiful, like up on the mountains, like Isaiah talks about, but you have to remember from the perspective of the enemy, when we have our feet, shawed with a preparation of the gospel, peace that's peace to us and we wanna bring peace to others, but that peace comes at a cost to the enemy. The enemy know what that means and saying. So we have an enemy, Like Elijah said, when he, when he looked at his servant, a servant came in, gave him a report, oh, we're surrounded by the armies. Elijah's like, oh Lord, open his eyes. 9 (1h 9m 48s): Let him look up. And he saw above him a multitude of the heavenly host, just waiting to go to battle lately. I just finished the book, the pie in this darkness by Frank Peretti and this pastor who was just on his knees and prayer and the, and the, the damage, the, the darkness that was unfolding on the town, around him. As I wonder what that darkness is in the spiritual realm, around our church, around our community. Right now we need people who know what they're headed, the kind of battle that they're headed into and are prepared for that. So the more we know about our enemy, the more we can be prepared to fight that fight. 9 (1h 10m 31s): Dday was not one by sending one ship or two ships sent by rose and rows and boats and boats and lives and lives to storm that beach and to win it. It's because they knew the fortified city, the fortified beats that they're headed into and there came of cost. Next week. We're gonna jump into the difference between angels and demons and how those things influence us even now. And just as a precursor, I didn't give this to him. I'm gonna give you guys a clip of Joe Rogan next week. And I'm gonna show you how he has opened himself up to demons and how those demons are communicating with him. 9 (1h 11m 19s): That'll be next week. Let's pray, Lord. I know by your word that we are facing a battle, we are facing an enemy Lord. And there, there are people souls around us that are being held captive by the evil hosts, the evil armies, Lord, God, you have given us a, a gospel. That is good news. It is good news to us because we've believed it and we've taken it Lord, but is not good news to our enemies. 9 (1h 12m 1s): Lord, put on us the full armor of God that we may be able to fight against the wilds of the devil that we can go to battle for you. Lord, help us to understand the enemy and that what we're, what we're up against Lords. That was we, we love. And we preach the gospel to those around as family members, neighbors com people in our community, people in our schools that we can know that we are up against What you came to save and deliver from the darkness Lord. So we thank you Lord for this morning, Jesus name, we pray. 9 (1h 12m 43s): Amen. 4 (1h 13m 13s): Oh, my words, for sure. I can nothing new. How could I express? Oh my gratitude. I could sing these songs as I often do. Every song must praise you. 4 (1h 13m 58s): It, it's not much for singing. I've got, I've got one. 4 (1h 14m 54s): You and 11 (1h 15m 49s): Don't you get, I'll be lifted up lifts. Cause you got 4 (1h 15m 54s): Lie inside of those and praise the 1 (1h 16m 0s): Lord 4 (1h 16m 9s): Lift because you got my praise you again and again, he said for, 12 (1h 17m 46s): We just lay everything before you're thrown this morning and worship you, Lord, fill this with your spirit, shine through us. As we go about our week minister to our hearts, Lord, as we glorify you in Jesus name, amen.

Growing Into a Full Experience of Salvation - Steve Henry

1 (2s): Morning, 2 (4s): Welcome to harvest courage. Let's all stand together for Lord. We invite you here. Lord. Be with us. Lord. We commit this time to you honor and worship you. Jesus. 1 (42s): We, 0 (1m 23s): You do not 1 (1m 53s): The, I hope our, you can't the, you give, give hope you restore every that's shop in, in our, so we pour 0 (5m 9s): Pour out 1 (5m 11s): Your, in our 0 (5m 14s): Love. 1 (5m 16s): So we pour to you, you. 1 (6m 17s): So we put 0 (6m 20s): To 1 (6m 22s): It's pours. So all the earth will, our hearts will cry. 1 (7m 11s): These bones will sing. 0 (8m 4s): It's 3 (9m 26s): Praise God, creatures the praise. 3 (10m 21s): Now God praise, praise. 0 (11m 22s): Praise 3 (11m 23s): Him. Soul 0 (11m 31s): Praise, 3 (11m 34s): Praise the all our God. Praise God. Praise, praise the praise. The spirit praise brave God. 3 (12m 27s): One, the one who died. Big jewelry. Now for the, the, where the spirit now with 0 (13m 17s): Us 3 (13m 21s): All our days, God, praise God. Praise, praise you. Praise you. Praise spirit now. And our days, God praise God, praise God, praise God, praise, praise God, praise, blessing. 3 (14m 35s): Praise him, heavenly son 0 (14m 50s): And holy 5 (15m 25s): Feel free. 4 (15m 46s): Lord. We just thank you, Lord that you stood before pilot Lord silent for us not speaking so that we might be given a voice to speak. Lord, Lord, you lay down your life that we might have life. You empty yourself that we might be filled. 0 (16m 11s): Yes. 4 (16m 13s): Thank you Lord, for your sacrifice. So now I will say this Lord, as the word says, let the poor say I am rich. Let the blind say I can see. Let the weak say I 1 (17m 58s): About history. The, the spring in season from I'm standing. I, I see the, you 0 (19m 17s): Always 1 (19m 40s): All over because of you. 1 (20m 21s): The 0 (20m 48s): I, yes. 0 (21m 51s): Dance is here. 7 (22m 2s): Thank you, Lord. That your, your goodness is abounding Lord. Yes, but that we witness the evidence of your goodness every every day. Lord, thank you for the evidence of your presence right now. Lord, I think the evidence of your word written to us, Lord, thank you for the evidence of the fellowship of the brother and the saints. Lord your people. Lord, your body and action, Lord God. 0 (22m 31s): Thank 7 (22m 31s): You for this morning, Lord Jesus. Name me. Pray. Amen. Well, good morning, everyone. Take a seat. I'm gonna welcome up breaker, cuz breaker's gonna be helping with announcements. Welcome. Welcome. Brager forgot 8 (22m 46s): To give you my microphone earlier. 7 (22m 48s): Well you did just, you disappeared. I was right. 8 (22m 51s): I was right 7 (22m 51s): Back there. Okay. All right. Here's back there. Well, good morning and welcome everyone. Welcome to harvest church. My name's Jeremy. I'm the youth and family pastor. And this is 8 (22m 59s): I'm burger Wade. The more handsome Curtis as we designated last week, 7 (23m 5s): He's he's gonna call you on that when he gets back, which is this week. So watch out Well, Hey, so glad to see you guys. You know, each week I seem to see new faces or faces. I haven't said hello to or met. We, we like, we wanna know if you're here and if you're joining us. So we'd love if you made your way back to the info center. If you're, if you're, if you're like, this is my home church, we wanna be able to put you on a newsletter. Keep communicating with you, find out more about you. So the info center's the best place. Fill out a communication card so we can know a little bit more about you and get you plugged in as well as you there's other options. You can go online. You can hit the connect through our website and there's even an app. 7 (23m 45s): We have an app. Do you have the app on your phone? 8 (23m 48s): No. Oh 7 (23m 49s): No. He's he's gonna do that in between services. Not right now. Your phone should be off, but we're after this, you're gonna, 8 (23m 55s): Okay. I'll do that. 7 (23m 56s): What else is happening? Greger? 8 (23m 57s): Also, we have our fall life groups kicking off the September. So we've already started our college group that has started off. Great. But we also have men's women's couples groups. We've got home groups. We've got groups for pretty much everyone. If you wanna join one, we have all the information back on the info center. Very helpful. And also we have M six coming up on September 12th, but to it'll be a special M six because it will be an M and w six for the men and wives. 7 (24m 27s): Yes, men and wives. And that's when? September 12th, 8 (24m 30s): September 12th. Okay. 7 (24m 32s): 6 30, 6 36, 6, 6, 6 M six, M six, M six starts at six. Yes. I should remember that starts at six and there's a great dinner. It is a, it is a fundraiser. So they're trying to raise support. It'll go towards the dinners that they have each, each year or each, each month as well as 17 strong, I believe. Yes. Another. So there's a fundraiser. It's $150 per couple. So with that, I think that's the last of our announcements, right? That is. So we're gonna practice a mingle time right now. We're about ready to release you to mingle time. Breer my name's Jeremy. My name's Greger. Oh, nice to meet you. Nice to meet you. Breer what's your, how long have you come to church here? 8 (25m 14s): Three years. Three years. Okay. I think two years, actually. What's 7 (25m 17s): Your favorite verse? 8 (25m 18s): My favorite 7 (25m 18s): Verse. Yes. On the spot. This was not 8 (25m 20s): Practice Ecclesiastes. Nine 11. 7 (25m 22s): Okay. And 8 (25m 24s): Oh, I'll have to think about it for 7 (25m 27s): A second please. Yes. Nine 11. Okay. Thanks. All right. Well say, say hello to someone around you and we're so glad you're here. God bless. 0 (25m 45s): Hello. Oh God, God will. 0 (26m 36s): God, God up. 9 (27m 22s): Yes, my God. It it 3 (27m 36s): Right 0 (27m 36s): Now. 3 (27m 40s): He's working right 0 (27m 42s): Now. 3 (27m 45s): He's working right 0 (27m 47s): Now. 3 (27m 50s): He's working right 0 (27m 52s): Now. 3 (27m 55s): He's working right 0 (27m 57s): Now. 3 (28m 0s): He's working right 0 (28m 2s): Now. 3 (28m 4s): I know it. I know it. He's working right now. I believe his 0 (28m 12s): God 9 (28m 13s): Is working now. 0 (28m 28s): Oh God is working. 9 (28m 31s): Come on. Just 3 (28m 32s): Sing it one more time. Sing it out. 0 (28m 34s): God 9 (28m 36s): Is working 0 (28m 37s): Now. 10 (28m 39s): Alrighty, come on back. Come on back. Did everybody get communion elements? Did everybody get some elements? These are our COVID friendly elements. So if raise your hand, if you didn't get those. Cause I think they're going around with them right now. Where's dab. Does she take off? Oh, Paul's got 'em in the back. Raise your hand really high. If you, if you didn't get your elements, cause we're gonna be taking communion today. Sherry's got those as well. Welcome. Welcome, welcome 11 (29m 13s): Gasket sealer and a gasket. Hmm. The gasket sealer and a gasket with it. 10 (29m 19s): Gasket, sealer and gasket. It's not a gasket sealer and gasket. Doug. It's very, very much the, the, the elements that we will take hecklers in the crowd. I love it. It does kind of taste like a gasket. So when you take the elements, you want to get some saliva ready and cuz you really, it will get stuck otherwise. So Hey, we're gonna be in first Peter chapter two verse, we're only gonna cover three verses today. First Peter chapter two versus one through three, we're talking about growing into a full experience of salvation and you know, this really touches deeply the DNA of who we are as believers. 10 (30m 11s): What, what are we counting on as believers? I've been thinking about this a little bit differently this morning, even since I wrote the message these last few days. I mean thinking about, cause I I've been feeling like, okay, there's a block spiritually. Have you ever felt like man, there's just something blocking my, my fellowship with the Lord. I, I grabbed a chair and sat in the closet over here as, and I just had my head down as I'm just thinking, okay, what is happening, Lord? Just trying to figure out what was blocking it. It didn't really occur to me until I was worshiping. And then, then the Lord highlighted a conversation that I had with another pastor in town, I don't know, a week or so ago we were talking about church stuff and, and I, I made a comment that was arrogant and I didn't even really think about it at the time. 10 (31m 1s): Although I, it kind of grabbed me a little bit, like maybe I should shouldn't have said that, you know, when you say something and you think I probably didn't need to say that, but I said something that was kind of arrogant and about what about the church or something like that. And, and as I was worshiping this morning, it occurred to me that, so I, as I thought about what I said, I thought, why did I say it? Why did I need to say that to this person? What was happening in inside of me? I thought, you know, there's something in me that is validated by what I do. And I think that's maybe true for all of us and that's okay to be fine fulfillment in what we do as believers when we're doing ministry and that sort of thing. 10 (31m 47s): But what we really, I, I think the more fulfilling and a mature way to think about who we are in Christ is that I am complete in him because of what he's done, not because of what I have done now, what we do as we're empowered and given spiritual gifts to use within those are all very important things. But I don't think we can attach our value to those things. Years ago, I heard a buddy of mine say, who was a Christian leader? He said, you know, I feel like I could walk away from all of this and just be totally fine. And he was a Christian actor on, on big screen. And that sort of thing. He said, I could, I could just walk cuz I don't find my value in that. 10 (32m 28s): I thought, oh, that's an interesting thought. I never really thought about that. Last year, a friend of mine who was pastoring in the north county AF after like 35 or 40 years, he resigned and somebody asked him, was it hard for you to walk away from this ministry that you've been leading for 35 or 40 years? And he said, no, I never really felt like I owned it or that it was mine. I just felt like I was here for a season. And so he was able to walk away from it and not have it impact his sense of self worth. It didn't matter to him because his self worth was founding Christ in Christ alone. 10 (33m 9s): So sometimes we find ourself worth in external things that can really trip us up in hinder us. So I know I'm here for a season, but when I walk away, I, I don't want my self worth to be impacted. I wanted to know that my self worth is solely found in Jesus. Amen. In Jesus. You know, that, that has very little to do with what I'm doing, although that those are all important things. God's, you know, we talk about this all the time that God has called us and equipped us for such a time as this, that he's given us gifts to be used within the kingdom of God, to expand the kingdom, to glorify God, to point people to him. And so those are all wonderful things, but at the end of the day, our value should be found solely in Jesus. 10 (33m 51s): And so if something happens and we're no longer able to do the things that we've always been doing for Jesus, we're still in Jesus and experiencing intimacy with him and closeness with him because that's the proper foundation that we just build our lives on Jesus. So as we talk about growing into a full experience of salvation, we gotta start there. The very basics that we find our life in Jesus and in him alone, sometimes we get saved and we get real busy. We start doing all kinds of stuff and that becomes the substitute, but we need to just find our full experience of salvation in Christ and live out of that and be obedient out of that. 10 (34m 38s): Sometimes we're doing the stuff that we're doing to please people or to look good or to whatever the foundation of growing in a full, into a full experience of salvation begins with just you and Jesus. What did Jesus save you out of? What did Jesus rescue you from? What has Jesus done to give you new life? We're gonna be celebrating communion today, remembering what Jesus did 2000 years ago, so that we could experience have a full experience of salvation maybe to put it in simple term. But what, what does that mean to have a full experience of salvation? Well, if you ever been to an amusement park, most of us had been to an amusement park. I remember when I was just a little guy, my mom took me to an amusement park magic mountain. 10 (35m 24s): We went to magic mountain and I don't know if you're older. I don't even know if they still have the rev is the magic mountain still even open anyway, the revolution, remember that ride that takes you upside down. So I was scared to death of that ride. I was like, I I'll go on pretty much even the Colossus. I was fine with the Colossus, but the revolution. No thanks. So my mom just kind of talks me into it. She's like, Hey, you're gonna be okay and you're gonna be fine. And so we get on the revolution and I'm scared to death, but we do it and I get off and I'm like, can we do it again? You know, like it was so much fun sometimes. I think we're afraid to have a full experience of salvation because we've never done it before. 10 (36m 5s): We don't know what to expect. We're not sure how it will turn out. But when we decide to do it, throwing caution to the win, we decide just to go for it in Christ and just have fun with Jesus doing what he's called us to do, living the way that he's called us to live. We can't get enough of it. There's something powerful about it. It's like, can you imagine going to the grand canyon and never really stopping to look at the grand canyon? I mean, imagine driving by and so somebody can ask will ask you, Hey, I've been, have you been to the grand canyon? You're like, yeah, I've been to the grand canyon, but you haven't really been to the grand canyon because all you've done is drive by you. Haven't been to the grand canyon until you're looking over the edge into the vast beauty of the grand canyon until you've hiked in the grand canyon until you've suffered along those many miles of trails and trying to climb back out. 10 (36m 57s): I mean, you haven't really had the full experience until you've had the full experience. And so you can say, yeah, I've been to the grand canyon, but you haven't really experienced the grand canyon. Some of us say that, Hey, we're, I'm a Christian, but we haven't really experienced the fullness of what it means, the full experience of salvation. And so today we're gonna be talking about the full growing into a full experience of salvation. Cause I, I think some of us are just kind of scratching the surface. I'm a Christian, but you know, somebody asked what faith, most Americans, even now we'll say I'm a Christian, but do most Christians really know what that means? 10 (37m 38s): Are we having as a nation, a full experience of salvation, let's just see what Peter has to say about it. Because Peter he's lived his life with, in a full expression of salvation. He understood what it meant to follow Jesus when things were good, Jesus is working miracles and doing supernatural things, but he also understands what it means when Jesus is arrested and crucified and buried. And in that moment of a crisis of faith, he's trying to figure out what does it mean? And then God gets a hold of his heart and truth is revealed to him. And then after the resurrection Peters filled with the holy spirit and he preaches to the multitudes and his life has forever changed. 10 (38m 22s): He is, he's a leader in the early church. He writes these books for us, these letters to us so that we might understand what a full expression of our faith is really all about full experience of our salvation is all about. So first Peter chapter two versus one through three, the first word in this first verse is the word. So, so why, so why does Peter begin with this word? So maybe your Bible says, so then, or therefore, or where for, why does Peter begin this verse, this chapter with this word Peter's about to give he he's beginning with this word, because he's about to give some pretty straightforward instruction and he wants us to reflect on what he's already said. 10 (39m 17s): So therefore, therefore, so because reflecting, reminding us of what he's already said all through chapter one, he's prepared us for chapter two, by writing chapter one, Peter's asking us, he's challenging us. He's leading us down the path of sanctification, this path of sanctification, what he calls a full experience of salvation. So the salvation is wonderful in that we've got new life in Jesus, but it's just the beginning of a new life that God has given to us. We're given salvation, but we're then called and filled and equipped to do wonderful and supernatural things. 10 (40m 2s): But then also live out the course of our lives, through all of the ups and downs, the Hills and valleys through all of the challenges and victories we're called to trust Jesus. And so if we don't have that full experience of salvation, then we're gonna waffle, we're gonna backslide. We're gonna slip back. We're into our old ways and we're gonna miss out on the very best that God has for. So Peter's asking us, he's challenging us. He's leading us out of his own experience. Like I've watched myself. Peter could say, I've watched myself vacillate and waffle and backslide because of a lack of the full experience. But then as the holy spirit works on on him and sanctification takes place and over the course of his life, wonderful and supernatural things, Peter's at the end of his life here. 10 (40m 48s): And he's writing to the church. He's writing to us to encourage us. I, I love that this is what we read about Peter. This is what Peter wrote at the end of his life. When you're getting to the end of your life, you, you get very serious about all kinds of things you begin to think differently about your life and how to finish well. And Peter wanted to finish well. So he's asking us, challenging us, leading us down the path of sanctification, a full experience of salvation. So with all of that, are we having a full experience of salvation? I mean, does God like have our attention 24 7 or does he just have our attention on Sunday morning or when we take five minutes to crack the Bible, what are we having a full experience or are we having kind of a spotty kind of, you know, you know, just kind of weird experience with God. 10 (41m 44s): That's not the full experience. The apostle Paul describes this experience this way. This is kind of what he would would prescribe for us. Ephesians 4 23 and 24 says instead, let the spirit renew your thoughts and attitudes. This is the process of sanctification, the steps toward full experience of what it means to be saved. And so let your spirit renew your thoughts, let the spirit renew your thoughts and attitudes put on your new nature created by to be like God, truly righteous. And holy, I love what he wrote in Ephesians four 30. 10 (42m 27s): He said, and do not bring sorrow to God's holy spirit, by the way you live. Wow. Do not bring sorrow to God's holy spirit, by the way that you live. So God is calling us, he's raising the bar in our lives saying, Hey, the I've got more for you out of this intimacy that I desire to have with you. Remember he has identified you as his own. So that's who you are. He has put a seal on you, his seal on you guaranteeing that you'll be saved on that day of redemption. So what's the, so therefore what is the, so therefore I'm actually gonna give you 16 reasons for the so, and it's all found in first Peter chapter one. 10 (43m 11s): So actually Peter is gonna give you a 16 reasons actually to be perfectly clear, the holy spirit who's inspired. This word is gonna give you 16 reasons for the, so why is the, so there we have to take serious what the word of God says. Sometimes we might just gloss over the, so what, I don't know why it's there. If you go back and look at the context of the word of God, then we begin to understand why the, so is there. So all from first Peter chapter one. So because you are, God's chosen people and all, all I did was go through chapter one and just make notes of all of the reasons that were called into this full experience of salvation, because you're, God's chosen people. 10 (43m 57s): Number one, number two, because the heavenly father knew you and chose you. Number three, because his spirit has made you holy number four, because you have been cleansed by the blood of Jesus Christ. Number five, because you've been born again, number six, because we live with great expectation in Christ. We, we should live with great expectation. Why? Because we serve a great God with great power and great capacity and, and great there's great possibilities for us in Christ Jesus, because we live with great expectation because we have a priceless inheritance with the Lord because God is protecting you by his power. 10 (44m 41s): Speaking of his connection to you and his, his plan to watch over you and his purpose in using you in the earth, got us protecting you by his power because there's wonderful. Joy ahead. So because of these reasons, now Peter goes on to say, even though you have to endure many trials. So we talk about the joy that is ahead. He also understands that the many trials, but he says these trials will show that your faith is genuine. So praise God for the trials. Like we don't pray for trials. Like if you're foolish, you'd pray for trials. But if you're wise, you don't pray for trials. You just know that they're coming. 10 (45m 21s): But when the trials come, we begin to understand that they prove the genuineness of our faith when we're able to hold firm and still believe and not give up to continue to trust and to continue to move forward as a follower of the Lord. Jesus, there's joy. Great joy ahead. In spite of the trials, the trials should be seen as part of God's plan to enrich your life and to strengthen you and to give you the full experience of salvation. Because if, if trials derail your faith, then you're not having the full experience of salvation. There's a deeper work that needs to be taking place in your life. 10 (46m 1s): What else? What your faith is more precious than mere gold? Oh, this is in first Peter chapter one. You love him, even though you've never seen him. So speaking of our faith, we love God, even though we've never anybody ever seen God, we love him. Even though we've never seen him though, you do not see him. Now, you trust him. The reward of, for trusting him will be the salvation of your souls. Number 14, because you have placed your faith and hope in God. Number 15, because you are cleansed from your sins. Number 16 because your new life will last forever. So that's the, so because of all of this truth, that Peter records in chapter one, because of this reason we can press on and have the full experience of salvation. 10 (46m 53s): So these 16 reasons are why Peter began with the word. So because of all of these reasons, Peter challenges, the believers, because of everything that he wrote in chapter one, we can have confidence and move forward as followers of the Lord, Jesus Christ. So we have 16 reasons listed in one chapter covering 25 verses. So there's a, a lot crammed into, I'm trying to make a point. There's a lot crammed into one little ver chapter and with 25 verses, there's a lot of chapters in the Bible there's hundred and 89 chapters in the Bible. 10 (47m 34s): So a lot has been crammed into this one chapter, all of the reasons that we should need, but then if, if we were to go through and unpack all of the scripture, like read all of the old and the new Testament, we'd find, I don't know, maybe hundreds of reasons to press in and to have a full experience of salvation to, to want to be fully sanctified as followers of the Lord Jesus Christ. So when this one chapter there's 25 verses throughout the whole context of scripture, there's actually, I wrote it down here, 31,102 verses with 23,000, 145 verses in the old Testament and 29, 2,957 in the new Testament. 10 (48m 23s): You know, there's like over three quarters of a million words in the Bible, over 783,000 words in the Bible. There's a lot there for us. And we find all of these. We find 16 reasons to, to have a full experience of salvation in just one small chapter in one small book of the Bible, all that to just kind of hopefully encourage you to open it up. The word is full of promises and truth that will help us and will educate us and encourage us as followers of the Lord, Jesus Christ. So let's take a look of what it means, kind of experiencing the full experience of salvation. 10 (49m 10s): Growing into a full experience of salvation requires actually commitment. Like, first of all, you, you, you get saved by grace through faith, but then you just need to open up the word and do maybe what I did today. Just really look at it and really evaluate it and really take it in and really soak it up and see what God will do. So let's take a look at what part of this commitment looks like. We see it in verse one. So there's the, so, so why is this? So there go back and reach one. So get rid of all evil behavior, ah, be done with all deceits, hypocrisy, jealousy and all unkind speech. Who's Peter talking to the church then, and now he's talking to us. 10 (49m 57s): Why? Because we obviously have a problem here. There's obviously something going on within the body of Christ that needs to be addressed. So he said, get rid of it. In first, Peter, two, one in the contemporary English version, it says, stop being hateful. I just stop being hateful, quit trying to fool people and start being sincere. Don't be jealous or say cruel things about others. What, what do we, we do with that? How, I mean, how do we understand what we're to do? Well, first of all, we need to understand what those words mean. 10 (50m 38s): One of the main principles in hermeneutics, which is a study of the general principles of Bible interpretation, is that we need to understand what words mean. I mean, does that make sense? Like if we're gonna understand any given text, especially the Bible, we need to understand what words mean. We need to understand a little bit about Bible interpretation. So the first thing we need to know is what do these words mean? So I would encourage you to get a Greek and English or Hebrew English lexicon. Lexicon is basically just like a dictionary for Bible study. So get it, or, or you can get on blue, how many use blue letter Bible, it's a great resource. 10 (51m 24s): It's a free resource and you can get on there. And the blue letter Bible will help you define words, figure out what the Greek or the Hebrew meaning is. It will help you understand what the Bible's saying when we read the Bible. So as we read the scripture, the old Testament was mainly written to a Hebrew audience. And so there's Hebrew information and understanding that we need to have, that we can get from these study resources. Now they, new Testament was mainly written to a Graco Roman culture. And so our cultures are different than the Hebrew and the Graco Roman culture. And so we need to have some understanding, you know, most English translations are very thorough and if we read what they write, we can usually take it to the bank, but to get some greater understanding about what we're reading, it's helpful just to do some more digging. 10 (52m 13s): So if you're trying to understand what a word means within the Bible, it's helpful to just read other translations. And so, you know, we, I typically read out of the new living translation, but if I'm struggling with what a word means, I'm be able to look at the king James or the NASB or theb and see how those translators translated that word so that I can fully understand what the writer is saying, because it doesn't really help us if we don't understand. And so how do we understand? We just begin to employ these Herman tactics so that we can understand what the scripture is all about. So the first rule of Bible interpretation is the rule of definition. What does the word mean? 10 (52m 53s): I think it makes total sense. What does the word mean? So let's check it out and see what the word means. So get rid of all evil behavior, be done with all deceit hypocrisy, jealousy and unkind speech. So what I did is I just simply opened up the blue letter Bible, write that down because it's very helpful in your Bible study, blue letter and Bible, and the first kind of word there is evil behavior. Get rid of all evil behavior. 10 (53m 35s): The king James version says this way, where for laying aside all malice and all Gail and hypocrisy, the word for evil behavior in the king James version is malice. And as you dig deeper, you can see that it means evil and wickedness. And so there's malice, there's evil and wickedness being communicated in being it's happening within the body of Christ. And so in acts 8 22, we see that same Greek word being used here. And it says repent. Therefore of this like wickedness, that Greek word for malice is, or evil behavior is wickedness. 10 (54m 18s): It's malice it's. So what is God telling us to do? We said, get rid of all of that wickedness, evil behavior, malice, wickedness. What? So we look at our lives and say, what Lord is there anything in my life that's wicked. You can only answer that. You gotta listen. If we're not availing ourselves to the truth of the word of God, then we're not fully experiencing salvation. The way that God, we're not having the full experience of salvation, we're not being sanctified the way that God would have us be sanctified. So if we're looking at so way to look at the word is like a mirror. So you read it and you say, I'm reading about wickedness, malice, all this kind of stuff. 10 (54m 58s): Is there wickedness in my life. I keep dealing with couples who are dealing with hard things in infidelity, lying. Boy, the list goes on and on and on. I think how can people sit in the church and be dealing with, you know, be allowing these kinds of things in their lives, addictions and infidelity and lying and cheating and stealing. And it's because we haven't taken serious. The word of God to eliminate from our lives, all wickedness. We, we just kind of give ourselves a pass or something. I don't know, but we're not paying attention to the scripture. 10 (55m 42s): Cuz the full experience of salvation requires that we do some house cleaning that we get rid of some junk out of our lives that we do it quickly, that we have short accounts with the Lord. And so if you've got addictions or inappropriate relationships, those things just have to stop by God's grace evil behavior. What about the word deceit? That word means Gil subtlety, secretly craft or craftiness in mark 14 one in the king James version for context. So we understand what's being said here. It says this after two days was the feast of the Passover and of unle bread and the chief priest and the scribe sought how he might sought how they might take him by craft and put him to death. 10 (56m 36s): So they're the religious leaders of the day are trying to figure out how to trick with trickery, get Jesus, get him arrested and have them crucified and put to death. So deceit, Gail trickery subtlety, there it's a manipulation. It's it's just an unhealthy way of living life. And so Peter says, get rid of it all deceit and Gail, then they use the word hypocrisy. Hypocrisy is actually the word used for a stage actor, someone who's on a platform, pretending, acting out a role. 10 (57m 21s): It's someone who is looking like one person, but is actually not that person. We, we do that in church. All the, we do that really well in church. Like we show up like, Hey, everything's good, everything's good. Everything's great. It's not great. It's not great for everyone. And so not that we need to share all of our junk with everybody, but we need to share some of our junk with somebody. We need to get it out to somebody who's safe and we'll pray and walk you through with good godly counsel. But there's hypocrisy going on in, in Matthew 23, 28 and the king James version that says, so you also hourly appear righteous unto men, but within you are full of hypocrisy and iniquity. 10 (58m 12s): Whew. So Jesus called the Pharisees, the religious leaders of his day. He called them whitewashed tombs with dead men's bones inside. Why did Jesus say that? Cuz he's mean no, because he knew of their hypocrisy. They looked good on the outside. They were all whitewashed and looking pretty, but dead men inside. So Jesus called out their hypocrisy to bring about conviction, but also to bring about life change. And so when the scripture or when a preacher, when somebody calls out your hypocrisy or our hypocrisy, we need to be humble and say, yeah, you're absolutely right. I've been play acting. I've been pretending. 10 (58m 53s): It's just not the way to, to live our lives. God has called us into a full experience of salvation. Whereby we are changed through the process of sanctification where God has an opportunity to manage our lives into change our lives. Then there's the word jealousy and could be, could be the word Envys could be used. And we see this in mark 15, 10 for he knew that the chief priest had delivered him for envy. The chief priest had delivered Jesus because they were jealous of him, jealous of his influence, jealous that he was drawing people away from them. 10 (59m 38s): And so out of envy, they did what they did delivering him to be crucified. So jealousy and Envy's we, we need to not allow these things to take up space in our head, in our hearts. And then there's unkind speech or evil speakings. Second Corinthians 1220 in the king. James says this for I fear Le when I come, I shall not find you such as I would in that. I shall be found unto you, such as you would not. This is why I don't read the king James version anymore. 10 (1h 0m 20s): Like so in my earlier days, that's all I had was a king James version Bible. I had a big old dates, king James version Bible, and I really knew how to read it, but I haven't really read the king James much like devotionally or in study for a long time. So I don't, it's old king James. We, we, we don't speak old king James, unless there be debates Envys rafts stripes, stripes. And, and then he uses the word instead of unkind speech or evil speaking. Use the words backstabbing or back. Bitings interesting back bitings does that happen within the church? 10 (1h 1m 4s): I don't know. Apparently it does. I mean, Peter, who was a leader in their first century church, he, he knew something, something was obviously happening and he's addressing it. There was backbiting in the early church. Is that healthy for the church? Is that healthy for a new relationship? And it's just poison, right? It's completely unhealthy. And so Peter's addressing it. Why? Because he wants the church healthy. He's addressing it because he wants the people within the church, healthy. He wants our relationships to be healthy. He wants us to be unified committed to the purposes of God, focused on doing what God has called us to do. We can't be doing all of those things if indeed there's this type of behavior within the church. 10 (1h 1m 46s): If her back biting and mean spirit and complaining and doing all of those things. So how do we, how do we move from move away from all of this? You say, man, I've, this has just been the way I've always dealt with things. I've always been a complainer, a back biter of gossip. I've always been a hypocrite. How do you get away from all that kind of stuff? Well, that's the full experience of salvation that we're talking about. It's the sanctification process that we're talking about. God saved you, but he doesn't wanna leave you the way you are because he loves you too much to leave you the way you are. So he takes you through a process. It's a lifelong process. I'm in it, you're in it, we're all in it. It's a process called sanctification. It's in that process. And through that process that we have a full experience of salvation. 10 (1h 2m 28s): If we don't go through the process, we're driving by the grand canyon, but we're not stopping. We're going to the amusement park, but we're not getting on the rollercoaster, right? We're just kind of having a disconnected experience. It's not what God's design. It's not God's design. It's kind of this religious kind of experience, but it's not God's design for our experience. So verse two helps us to understand what, what will, what we can do to, to, to move beyond this kind of way of living and kinda get delivered out of it. We just, we need to get delivered out of it, but we'll never get delivered out of this type of lifestyle until we just look at it, head on and just take serious the sin in our lives. 10 (1h 3m 13s): And so he said like newborn babies in verse two, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Try out for this nourishment. Now that you have had a taste of the Lord's kindness. So growing into a full experience of salvation requires commitment, commitment, number one, and this will probably be a two or three or four, 10 week series. I don't know what it's gonna be, but we'll see commitment. Number one, we have to be willing to grow. Hence the title growing into a full experience of salvation. We actually gotta be willing to grow. And so maybe some of you have been in church for five years and you grew for five years, but, or maybe you've been in church for 10 years and you've grown for the first five years, but then you've just been on, on autopilot for the last five years. 10 (1h 4m 0s): It's not God's design. You gotta be growing all the days of your life. So that next year, this time you have greater understanding, greater capacity as a follower of the Lord, Jesus Christ, greater strength, greater victory, greater ability to overcome in Jesus name, a greater ability to have joy in face of difficulties and trials, greater strength. When you're tempted, you're able to say no when maybe in the past you said yes. And so you have greater capacity in Jesus to stand firm and move forward, but you gotta be willing to grow. How do we grow? Well, verse two, again like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation cry out for this nourishment. 10 (1h 4m 42s): What happens when a, a newborn is hungry, man, right? They're screaming, right? I've got a newborn grandbaby. And when he is hungry, what is he doing? Like, you can be holding him, but if you're not mama, you can't give him what he needs. And so you hand him off, right? You're like, I can do a lot, but I cannot meet this need because he's craving milk. Right? There's a picture there that we can get a hold of because we've all been that crying baby wanting something of nourishment. So this needs to be our attitude regarding the word of God. And sometimes our attitude about the word of God is I gotta do it. I gotta read it like it's spinach or something. 10 (1h 5m 25s): Or you fill in the blank. Like it's mushrooms, mushroom first meal I had at Jolene's mom's house. You know, you're trying to put your best foot forward because your, your in-law your future in-laws plays not, I don't know. They weren't even, we hadn't. We were just dating. I show up, Margaret gives me this big old play to spaghetti. I love spaghetti. But on top of it was this black thing, this black piece of food, apparently it was food. I said, Margaret Mar I don't, I don't mean to complain. Well, what is this thing? She said, oh, it's a mushroom. I'm like, why what's what's the point? 10 (1h 6m 7s): It's fungus. It grows outta stuff. They should, we, we don't need this. Right. And so I push it aside and she thought she was doing me a favor because she loves mushrooms. Right? Reminds me of another story about this couple. Who'd been married for years and years and years. And the wife making breakfast every day for years always gave her husband the heel of the bread. Well, he hates the heel, but he never says anything. He's just kind of grumpy about it for years, you know? And so finally he's like, why are you giving me the heel? She said, oh, that's my favorite part of the bread. And I wanted you to have it. 10 (1h 6m 49s): We gotta change our perspective about things. And as we open up the word of God, we need to realize that it's life to us and grace to us and strength for us. It's what we need. Quit looking at it. Like it's a mushroom or something that we don't want, or that we dread or that we have to do. It's like newborn babies. We need to cry for it. We need to crave pure spiritual milk. What? So the word of God is pure spiritual milk. I love install 19 versus seven through 11. It just helps us. How much time do we have I'm overtime? I need more time. Here we go. Psalm 19 says the instructions of the Lord are perfect. 10 (1h 7m 31s): Reviving the soul that might change our perspective about the word of God. The instruction of the Lord are perfect. Reviving the soul. You need your soul revived. Open up the scripture. You want your life in Jesus revived. You gotta open up the scripture. It says the decrees of the Lord are trustworthy making. Why is the simple? You need some wisdom. Open up the word, man, just keep opening up the word and read it and keep reading it all the days of your life. Make it your priority. The first thing that you do, not the last thing you do when you're trying to stay awake at night, you're trying to get through a passage. 10 (1h 8m 13s): You gotta just make it your priority. It'll order your steps and give you wisdom for the day. The commandments of the Lord are right. Bringing joy to the heart. Oh, joy. You like joy. Open up the scripture and just allow the word of God to refresh you and fill you with joy. The word of God is like pure spiritual milk for us. It's what babies are crying for. It's what we should be craving as believers in Jesus Christ. Like I need the word. Like if you skip the word for some reason in the day, you should be feeling it. Like I'm craving it. Like, I can't believe I went without it. Like, if you missed breakfast or your ice cream after dinner, you like, or if you miss your coffee, there you go. 10 (1h 9m 1s): If you miss your coffee, everybody gets that one. Like, man, I wish I had my coffee, right. But if you can develop people, develop an appetite for what they're fed, right? So if you begin to feed on the word of God and drinking that stuff in, you're gonna develop an appetite for it. You're just gonna crave it. But you won't get the appetite for it until you just get after it. So get after it, the commands of the Lord are clear giving insight for living. Ah, what does God want me to do? What's the right decision. I'm gonna open up the word because I know that somehow God is going to communicate. It's a living word. 10 (1h 9m 42s): It's a living word. Reverence for the Lord is pure lasting forever. The laws of the Lord are true. Each one is fair. So we can have confidence in the word, true and fair. They are more desirable than gold. Even the finest gold, they are sweeter than a honey. Even honey, dripping from the comb. They are a warning to your servant to get a great reward for those who obey them. I can't get into it. But did you know the longest book of the Bible is all about the Bible. It's pal one nineteen, a hundred seventy six verses. It's all about the Bible. So go through and read what the Psalmist wrote. 10 (1h 10m 24s): We're not sure who the Psalmist is, probably David, but go back and read what the Psalmist wrote about the word of God. There's a 176 ch verses in chapter one, 19 chapter one, 19. The Psalms that we can glean from. So Psalm 19 in Psalm one 19, read it and see what the Lord will do to refresh your soul. You, you won't have a full experience of salvation without getting into the word of God. You will be diminished in your spirit. You will be unable to stand firm. You'll be weak against temptation. You'll be prone to sin. 10 (1h 11m 3s): You will fall short, continually, and constantly apart from the word of God, it's exactly what you need. You have to eat, you have to eat my doctor. I was struggling with some stuff. And he said, and I told him, I said, I'm doing this intermittent fasting. He said, well, stop doing intermittent fasting. You might actually have some energy. So I started eating eggs in the morning. I'm like, oh yeah, kind of. I kind of feel better. You know? So if you're struggling spiritually, because you're, you've got this kind of weird intermittent fasting, like I'll open up the word, you know, one day outta three or one, you know, on Sunday morning when it's being, that's like, you're gonna be dying of starvation and you'll be powerless spiritually. 10 (1h 11m 47s): Just the way it works. God's design. We're gonna take communion. I wanna invite the worship team up. And as the worship team comes forward, I just wanna ask a question. What, not just, what have you learned, but what are you going to apply as a result of this message? And so let's go ahead and stand up and we're gonna worship and take communion. But as you stand up, what have you learned today? And then what are you going to apply? Because it doesn't, it's just an academic exercise. If we come to church and listen, but don't apply. So let's just not make this an academic exercise, but let's make it a real life changing sermon. So who do I do? 10 (1h 12m 27s): I need to call on somebody or should, should you guys just speak out? Yeah, I'll be kind until somebody doesn't speak up and then we'll, we're 13 (1h 12m 39s): Gonna apply what you we've heard from you 10 (1h 12m 42s): What's that we're 13 (1h 12m 43s): Gonna apply. We've heard from you 10 (1h 12m 45s): From the word, but what do you, what does that mean for you though? 13 (1h 12m 48s): For me, it means to stay in the, in the word every 10 (1h 12m 51s): Day. Okay. We gonna apply it. Yeah. So stay in the word and apply it. Stay in the word every day in apply it. How, how long have you been a Christian? 13 (1h 12m 58s): Since I 10 (1h 12m 59s): Was six. Six. And so now you're like 46, right? So for 20 years, so 40 years or so plus you've been a Christian. Why do you need to keep reading the Bible? Because I failed. Oh, okay. Okay. Yeah. Remember the man and the wilderness, when the Israelites are wandering on this 40 year trip, that should've taken them 40 days, but because of their sin and wickedness and rebellion took them 40 years, what did God give him every day? Give man just enough for the day, because he wanted them to have faith that he would provide it the next day. So the word of God is like manna to our souls. 10 (1h 13m 39s): We need, we need it every day. We're gonna read it and then we'll need it the next day. Because if we rely on the mana from yesterday, what happened to the mana from yesterday to the people of Israel and the wilderness, right? It turned stinky and full of maggots right now. God's words never stinkier full of, but the idea is that we need fresh manana every day. And so every day we go back to the word of God every day. That's just, God's design for having a, a fullest experience of salvation. What else? Word of God. Oh, hold 14 (1h 14m 15s): Word of God. Every day is not your mother reaching out his hand to 15 (1h 14m 22s): You, ah, saying, 14 (1h 14m 23s): Hold onto me. 15 (1h 14m 25s): Wow. 14 (1h 14m 26s): And I will take you where you should 10 (1h 14m 28s): Go. 15 (1h 14m 28s): Yeah. 10 (1h 14m 30s): Yeah. Reading the word every day is God, your father reaching out his hand to you showing, Hey, I will show you. I, I will lead you. I will take you where you need to go, Doug. 16 (1h 14m 39s): So I just heard God saying that. He just says, who do you say I am? 0 (1h 14m 46s): Who 10 (1h 14m 46s): Am I? Yeah. 16 (1h 14m 48s): What principles have I given you to live by your salvation and me? 10 (1h 14m 55s): Hmm. 16 (1h 14m 56s): Is worth more than anything in the 15 (1h 14m 59s): World. Yeah. And 16 (1h 15m 1s): To listen to the wisdom 15 (1h 15m 3s): Yeah. 16 (1h 15m 4s): Of the word of God he's 15 (1h 15m 6s): Given us. Yeah. 10 (1h 15m 8s): Yeah. 15 (1h 15m 9s): Hmm, 10 (1h 15m 11s): Lord, we thank you for your word. And we're thankful for the opportunity just to dive a little deeper and grow a little more and get a little more serious about who we are and you, and we're thankful for the opportunity to take communion today. And it's a reminder That new life is available to us, that you died on a cross and shed your blood so that our sins could be forgiven. If you're here today and you've never accepted the grace of the Lord, Jesus Christ, you, you can receive the grace of the Lord, Jesus Christ, by recognizing your desperate need for him. 10 (1h 15m 52s): It's not about a word formula. It's about a life change and transformation. It's about a decision that says, I'm, I'm, I'm not gonna lead my own life anymore, but I'm gonna submit to the Lordship of Jesus Christ. I'm not gonna live the way that I've always lived, because I know that it's not been God's desire and it's not honored God. And so you're saying, Jesus, I wanna honor you. Bible says, if you confess with your mouth, that Jesus is Lord and believe in your heart that God has raised. And from the dead, then you will be safe. So there's a, a belief, a transformational belief that we're stepping into. It's a life transformation. It's a, it's a, it's a process where we're saved. 10 (1h 16m 33s): And then we go through the rest of our lives, pursuing Jesus, hungry for Jesus, doing what God has called us to do. It can't be about a formula because God's never been about formulas. It's been about relationship. And so in sanctification and transformation and new life in Jesus about being born again. So if you want to make that decision, just explain to the Lord and proclaim to the Lord, gotta I'm yours. I, I just, I don't wanna live without you. I need your grace. I need your love and your, your forgiveness come into my life. Lead me, guide me, direct me something along those lines. 10 (1h 17m 14s): And you're at the starting line of a lifelong race that Paul says that we're to run the race, to win the race with all, all of our strength, with all of our might. We just run with everything we got pursuing Jesus. Anyway. So if that's you give your life to Jesus, communion is about remembering what Jesus has done. So if you haven't given your life to Jesus don't don't yeah. Don't take communion. It's it's it's for believers who believe and are pursuing Jesus. But if you want to trust Jesus and give your life to Jesus, then do that. And then let's take communion. 10 (1h 17m 56s): Paul road. Before I passed on to you, first Corinthians 1123, before I pass on you, what I received from the Lord himself on the night, when he was betrayed the Lord, Jesus took some bread and gave thanks to God for it. Then he broke it in pieces and said, this is my body, which is given for you. Do this to remember me. Let's go ahead and take the bread. The wafer. 0 (1h 18m 30s): Thank you Lord. 10 (1h 18m 34s): So thankful God. So thankful Lord. 0 (1h 18m 39s): So, 10 (1h 18m 40s): So thankful 0 (1h 18m 40s): Lord. 10 (1h 18m 42s): In the same way, he took the cup of wine. After supper saying this cup is the, it's the new covenant between God and his people do this to remember me, as often as you drink. And for every time you eat this bread and drink this cup, you are announcing the Lord's death until he comes again. Let's take the juice. Thank you, Lord. Ah, it's good to remember, Lord. It's good to rejoice. It's good to celebrate. It's good to worship God as we worship at this moment, closing out the service. 10 (1h 19m 24s): And as we make time for prayer at the end of the service, Lord, I pray that you be glorified. God help us to take serious. Your word, the application of your word. We love you. Jesus name. Amen. Amen. Let's worship 3 (1h 20m 1s): Long to breathe. Pain is gone. Immersive those to look the one you glad to save me and walk with him for will a 0 (1h 20m 32s): Day, will 3 (1h 21m 13s): We sang 0 (1h 21m 36s): A day? 3 (1h 22m 10s): We join the resurrection and stand side. The heroes of the face with one boy, a thousand singy is the lamb who was save. And that day 0 (1h 22m 56s): Generations 3 (1h 22m 59s): Worthy 0 (1h 23m 24s): Save 17 (1h 23m 48s): The holy holy holy to receive all glory holy long for that day. 17 (1h 24m 38s): When we just, or saying that all the time, it's in your presence, God, how amazing is that gonna be? And Lord, I've pray that as we go out in this week, we will desire and seek that full experience of our salvation Lord. Thank you father, for your love and your amazing grace and Jesus name. Amen.

Let the Celebration Begin - Steve Henry

1 (2s): Good morning. Welcome to harvest. Why don't we all stand together? Let's worship, Lord. We hear this morning with two or more gathered. Dedicated this time. 2 (8m 21s): he? he . He was 3 (8m 55s): Where's your heart to pray. 5 (10m 53s): Lord, help us remember to being passionate and especially passionate to our families. 4 (11m 7s): Or thank you for all these loving waivers or your 6 (18m 7s): Lord, thank you. That we rest in that promise that you will not feel 7 (18m 27s): Well, good morning. And welcome back to harvest church. You may be wondering two things real quick. Why is Curtis already back in why's he more handsome than he was before? Well, it's because I'm not Curtis. I am I'm burger Wade, and this is Jeremy. He is our student ministries leader 6 (18m 49s): And a few other things, 7 (18m 51s): A few other things, 6 (18m 53s): But yeah. Well, welcome here. So this is family Sunday and we just, yeah, we value that our church is multi-generational. We, I love looking out and seeing the young young kids, as well as older folks and just everyone in between it it's we really value that our church has this kind of broad spectrum. So family Sunday, we celebrate petty. The fourth, Sunday we have each month, we celebrate that by donuts. We've got donuts out there, but we also asked if the kids remain in service first grade enough. So if, if you're, if you're a little kid, a little loud, it's okay. I have great memories of bothering their parents in church as well, being a nuisance. But you know, those are fond memories that I hold on to, of getting to worship with my parents and seeing them worship. 6 (19m 38s): So it's yeah, it's, it's a great thing. So we celebrate that today for, with family Sunday and there is donuts out there as well as coffee, not for kids. It's probably shouldn't have the cost. You're gonna have donuts, right? 7 (19m 50s): Yeah. They can have the donuts. So we also have life groups starting up. So we've got our men's women's home groups, couples, and we also have a college group just in case you want to see more of me and you're in college, does anybody? So 6 (20m 10s): I do 7 (20m 11s): Thank you. But we've got all that information on our wonderful info center. You can pick up any flyers, you can sign up for life groups back there. It's just a really great resource to have. 6 (20m 21s): Yeah. And then lastly, as far as announcements go, we, we encourage the men in our church to every month go to . That's our men's monthly gathering at a thousand Hills ranch this year, this month, September, the month of September is gonna be a little different. It's actually MW six. And that is because the men are supposed to bring their wives. And it's also, it's a, it's a fundraising events for M six as well as 17 strong. So that's going to be September 12th out at the ranch and that's from six to seven 30 and it's a fundraiser. So it's $150 a couple, but it's a great time of worship testimony and just great delicious food. I mean, if, if the food for the men is good, I'm just, I think it's going to be the next level. 6 (21m 5s): So there's that. And finally, this is, we want to take this day, we're partnering with mothers in prayer and we, this is bless our school Sunday. So we want to emphasize that there's this amazing international ministry that, that, that happens at our church as well. It's called mothers in prayer and that's partnering women together, mothers who pray over their kids, pray over the schools. There's lots of different ways to do that. So Shannon Kessler has been leading that for almost 14 years now. And she's back at the info center would love to give you more details on mothers and prayer, but also we just want to bless our school. So what I want to do now, before we go into our meet and greet time is if you are a school teacher, if you are work at school, you're part of the admin staff, any anything having to do, and also students and graduates once you they'll stand up. 6 (21m 55s): So we can pray for you this morning. Can you do that now? And that is homeschool parents as well. So please stand up also students. Yeah. Let me some students breakers already standing. Yeah. So let me pray. Let me pray over you right now. Heavenly father, we thank you Lord, for what these, what does, what does, what the, the people that are standing in Lord this morning signifying that they're, they're part of the education system of educating the next generation. Lord God, whether they're part of the educators or being educated themselves. So are we, we know that the schools can be difficult Lord. 6 (22m 37s): And so we just pray your blessing over the teachers as they lean on you, as they lead and guide these children and just their light into, into those classrooms, Lord and pray for the homeschool parents as well, or is it difficult? Job, Lord. And so we just blessed those moms and dads who are, who partaken in that Lord. And we thank you for the students that are being missionaries out in your schools, whether it's on the college campuses or in the high schools or elementary schools, Lord, we just pray that they would be a light to their students and a light to the teachers that are there. Lord. So we thank you, Lord. We play you just your, your blessing over this schools and our school district. Lord, God bless them in Jesus name. We pray. Amen. 6 (23m 18s): All right. So why don't you take us a minute to meet and greet somebody around you? It's a good time to kind of find some empty chairs and squeeze in. God bless you guys. 9 (25m 9s): My soul is cold gray. saw the glory as it broke God of mercy in light. 9 (25m 56s): Brilliant sales. You globe awakens my soul. 10 (26m 2s): Hey, good morning. All right. Good morning. Welcome. Am I on? I shouldn't be on think I'm on A real quick, real quick. How many understand the purpose of meet and greet? How many understand the purpose of meet and greet? All right, I'm gonna, I'm gonna bust some of y'all. So I'm walking around and I'm noticing some of you are glued to your chairs. You're like, I'm not getting up. 10 (26m 43s): I'm not crossing the aisle. I'm not meeting nobody today and that's not what meet and greets all about. So we're doing it again. It's a do over. So the rule you got to peel the glue off your backside, stand up and go meet somebody that you have never ever met before. I mean, you got to get out of your eye or your row, one side of the building to the other go That is a meet and greet right there. 10 (28m 34s): The obvious answer to this question is how many who met somebody that they've never ever met before? Mary nice. There we go. That's the meet and greet. There we go. So that's the standard by which all future meet and greets will be judged. So welcome. Welcome. Welcome. It's good to be back. Appreciate all the love and just the support, the prayers a couple of weeks ago, during first service I preached during second service, I went to the ER and anyway, just stuff was going on. So I'll give you kind of an update and it's really all kind of dumb and mysterious. 10 (29m 16s): Like, you know, nobody's got real good answers, which is always frustrating. I saw Levi appear with a bro or Jack with a broken arm. And you're like, you can explain that you've got a broken arm, right? Like I got a cast. That's obvious that what's going on. I, these things that happened to me are just weird, strange and UN describable. So, so after like, I don't know, we spent the night in the hospital and next morning, like six doctors come in and just start talking to me about stuff. And, and finally a guy said, we think there's something going on with your vagus nerve and vagus nerve, like controls all of your vital organs and look it up. 10 (30m 1s): It's interesting. I had never, never heard of a vagus nerve until they told me mines ain't working. So then I checked it out and I need to go to Vegas. Yeah. That's not the first time I've heard that joke. Yeah. I hear that all the time. So then I go to my general doctor, doctor what's his name's Fellini. Thank you very much that my doctor for 20 years, probably, I don't know. Anyway, Dr. Sweeney said, Hey, I'm not sure it's your vagus nerve. So I'm thinking, I'm thinking, thanks doc. I had an answer and now I have no answer. So anyway, Dr. Sweeney is going to be doing some more work. I'm going to be meeting with him in a couple of weeks again, and we'll just see what happens. 10 (30m 42s): I don't know. So what happens basically is I, blood blood pressure drops. My heart rate drops. I feel tingling in my extremities. Don't Google all this stuff. Cause you'll, you'll just get run on, you know, I'll get all these emails. Well, you think it's have you tried. And I appreciate all that, but it's, it's it's we got good people working on it and we'll see what happens. So anyway, you just kind of feel lightheaded. My, my heart rate drops into the thirties and then goes way high. And it's just kind of weird stuff. So I don't know what's going on. I just know that when I'm feeling it coming on, I just have to rest, hydrate and take care of myself. 10 (31m 22s): And so that's what I'm going to do. I don't know how often it'll come around, but in the meantime, I'm just going to, we've all got stuff, right? We're all dealing with something in our physical bodies. These all tents get a little tattered over a lifetime and we just need to patch them up from time to time and just wait for the new tent. That's common, this new, new body, that boy, oh boy, the older you get, the more you're looking forward. You're like bringing a Jesus. Yeah. So anyway, it's, it's common. So that's my help health update. Continue to just pray that the doctors get some clarity about things and maybe there's medication. Maybe there's a lifestyle change. 10 (32m 2s): I don't know, but there's something going on my heart. My desire is just to keep doing what I'm doing for until death do us part. I mean, that's my heart and my desire just to be here, loving people, serving Jesus, teaching the word what's going on with my mic, pull it away from it. Other. So at some point, your beard gets a little long. So you wake up and you don't just have bedhead, but you got beard ahead as well. Beard. Yeah, bed, a bed, beer. That's what it is, bed beard. So anyway, so now they're whatever I, it, so I'm gonna let my beard gear along. I saw a buddy of mine. We were at a wedding last night. 10 (32m 43s): This is all part of the message by the way. And it was like old home week. We were at a wedding with friends that we have known for decades. And I, I was thinking about it this morning. I think he's going to be like heaven. Cause you gather for a celebration and you get to see people that you haven't seen for so long and you get to love on people and just enjoy conversation getting caught up. And there was this couple there, Jack in the water Hurley. He who have been so good to me my whole life and Jack was officiating his granddaughter's wedding and we were there and I got to just love on them and just tell them how much I appreciate them and how much I just honor them for their influence in my life, their grace, just the blessing. 10 (33m 29s): And, and, and it was just really sweet. I think, I think Kevin's going to be a lot of that. We're going to have reunion where we're just able to just speak and love on each other. And it was quite a celebration which heaven will be quite a celebration. So that was last night. The week, last week we were doing my son's wedding. Curtis got married and Clark got married and it's a man and a woman Curtis in Clark. You gotta be clear about these things in this 21st century, there was Curtis married to a woman named Clark. And so we had that amazing celebration. We have the married out at our property and where we married our other, our oldest daughter 10 years ago. 10 (34m 13s): And the six months ago, these two got hits. And so it's been a wedding season, a wedding celebration, and it's just been really, really fun and good. And so before we get to the title of the message that ties into all of that, do you guys want to hear a joke it's family Sunday after also, you want to hear a joke about a piece of paper now you really don't. It's terrible. It's terrible. T E a R a bull tear. It's a terrible joke about paper. It's terrible. When you got to explain it, what did the clock do when it was hungry? 10 (34m 57s): It went back for seconds. Four clock, four seconds. Clock was hungry. Went back four seconds. Is that working? Sounds good. We titled the message today. Let the celebration begin. Let the celebration begin. We're in first Peter chapter one and it's just going to be really good. So in light of all of the celebrating that we've been doing around in our family, and we just sent off family that were here from back east, just Georgia and South Carolina, North Carolina, and my wife and I argue about this. We think our net, I think my nephew's from New Mexico. 10 (35m 38s): She thinks he's from South Carolina. Now he's in the air force and I'm right. I'm not Leslie. You agree, Stevie, where does Jake live right now? South Carolina. Hmm. He is so polite. Jake. My nephew is captain in the air force, by the way. I'm very proud of that little guy, little guy. He's a captain in the air force and he's a little guy to me, but I'm talking about his home in New Mexico and he never corrects me. He's been out of New Mexico for a year. My wife tells me so anyway, so lots of celebration and you know, we know how to celebrate people and events. 10 (36m 18s): We know how to celebrate big things that are happening in our lives and in the world. We're, we're, we're a culture that loves to celebrate. So weddings, we're eating great food. We're laughing, we're dancing, we're doing all kinds of things that allow that celebration to really take shape. And so, as we think about the word of God and what God is teaching us in first, Peter, we've got lots and lots to celebrate. We've got lots to celebrate. So we're going to be taking a look at that today. First Peter chapter one verses 19 through or verses nine through 25, it says the reward for trusting him. Who are we talking about? 10 (36m 58s): Jesus, the reward for trusting Jesus will be the salvation of your souls, salvage. I mean, you think about the other end of that. And you're, you can get pretty excited about the salvation of your souls. Verse 10, this salvation was something even the prophets, even the prophets wanted to know more about when they prophesied about this. Grace gracious salvation prepared for you. So the prophets of old that wrote about this great salvation, they wrote hundreds of years ahead of time. God gives them a revelation about the salvation of God made available to the people in the earth. 10 (37m 39s): And they were, they were curious about, they wanted to know more about it. They wonder verse 11, what time or a situation the spirit of Christ within them was talking about when he told them in advance about Christ's suffering and his great glory afterwards. So God, because he is good and faithful, he revealed to the prophets hundreds of years ahead of time, his plan of salvation for humanity to prepare us to prepare humanity, God speaks and he communicates, Hey, this is what's coming. The profits were intrigued and interested. Maybe even, probably even perplexed about how and when these events would unfold, the messages of salvation through Christ, the Lord reminds us. 10 (38m 28s): It reminds us that the old Testament is tied directly to the new Testament. In fact, the new is the fulfillment of the old Testament. So as you're reading the old Testament, you'll begin to see the connection. You'll be begin to see how it is tied together, how the new Testament fulfills, what God wrote in the old Testament. The old Testament is speaking about and describing the same God and plan. Some would say all the old Testament, God is different than the new Testament. God, that's not true. We just need to understand who God is in their perplexity of who he is. And they just grand this. If who we is, the old Testament is speaking about the same God, the same plan of salvation that is being discussed in the new Testament. 10 (39m 17s): In fact, there are at least 855 times in the new Testament where the writer is quoting or eluding to the old Testament, at least 855 times as many as 900 times, there's only four books in the old Testament that aren't quoted or alluded to in the new Testament. So Obadiah, how many have read Obadiah lately? Good, wonderful Nahum Zephaniah and asked her. So those are the four old Testament books that aren't quoted or alluded to in the new Testament. 10 (40m 1s): How many old Testament books are there? There's 39, 39 old Testament books. So that means 35 of the old Testament books at a 39 were quoted or alluded to in the new Testament. So the new Testament is filled with information and revelation and connecting, connecting truth. That makes the word of God old and new Testament. The 66 books of the Bible. It begin to make it very, very clear to verse 12 day. The prophets were told that their message is we're not for themselves, but, but for you. And now this good news has been announced to you by those who preached in the power of the holy spirit sent from heaven. 10 (40m 45s): It's also, so it's also a wonderful that even the angels. So we talked about the prophets, intrigued, interested, perplexed about what is going on and when things go to unfold. But now the angels are being called in into the text here and I'll just read it again. They, the prophets were told that their messages were not for themselves, but for you. And now this good news has been announced to you by those who preached in the power of the holy spirit from heaven sent from heaven. It's also so wonderful that even the angels are eagerly watching these things happen. Isn't that interesting? The angels, these powerful servants of God, these powerful ministers, these ministering angels are curious. 10 (41m 32s): They're looking on their watching. I mean, this is such good news, such soup. We're talking about the salvation of God, such good news, supernatural news, profoundly important news that God's angels are eagerly watching these things happen. So some of these, these things that we sometimes are just kind of haphazard, kind of half-hearted about, ah, it's kind of old news I've been saved for so many years that angels of God are eagerly watching the profits of old Isaiah, Jeremiah, these prophets of old, they were writing about this time in this place that we're enjoying and experiencing now. 10 (42m 14s): And they were intrigued and perplexed and curious about what God was going to do. Now we get to live in that and the angels get to watch as God's plan unfolds in the universe, let the celebration begin. Amen. We've got some stuff to celebrate, man. If we, if we can't read what God is doing, reading what God has read about what God is doing in the Bible and think about what God is doing in our lives and in this crazy culture that we live in. Boy, there's something wrong. We need to ask the Lord to stir us up again. We need to renew our vigor for the Lord. 10 (42m 54s): Find a new joy in Jesus and begin to walk that out. How do we celebrate? Number one, we rejoice over the things that heaven rejoices over this isn't important. We need to rejoice over the things that heaven rejoices over. Do you remember that parable of the lost coin in Luke 15 verses eight through 10, it says this, or suppose a woman has 10 silver coins and loses one. Won't. She light a lamp and sweep the entire house and search carefully until she finds it. And then when she finds it, she will call in her friends and neighbors and say rejoice with me because I have found my lost coin in the same way. 10 (43m 42s): There is joy in the presence of God and the presence of God's angels. When one sinner repents, isn't that sweet. So when you repented the heavens rejoiced, there's a celebration when even one center sinner, repents, there's a celebration rejoicing by the angels of God, because they've been waiting, they've been watching, they've been, they've been paying attention to what's going on in the earth. And they, so they erupt with celebration. There's joy in the presence of God angels when even one sinner repents. I, this is why when we do baptisms and we are at the beach or in some body of water and people get baptized. 10 (44m 25s): When they come out, we are, we just erupt with celebration because it's an indication that a life has been changed. It's a death to the old life and resurrection of the new, it's a powerful thing. There's something within us as believers that just wants to celebrate that. Even when we watch videos of what unfolds at these baptisms, we just can't help. But celebrate. We rejoice. We rejoice over the things that heaven rejoices over. I'm going to be teaching through revelation here in a few more months. People keep bugging me about it. We're going to get there. There's a process to teaching through the new Testament and you got to do one book after the other, but I'll give you a little taste in revelation, chapter four and parts of five revelation. 10 (45m 14s): One, it's this introduction, John, the apostle he's exiled to the island of Patmos. Maybe he's feeling like maybe God's done with me, but God's never done with us. As long as we've got a pulse, my pulse is banging right now. You got to pull, spill it. Go ahead. Wow. My doctor told me to get one of those apple watches. Cause it tells me my heart rate and that sort of thing. But so I told my wife, I got to get any watch doctor's orders. Doctor's orders. He just, she puts up with me. 10 (45m 56s): Thank you, Lord. This is what revelation says in verse chapter one, verse three, God blesses the one who reads the words of this prophecy to the church. So I'm going to get a blessing for reading the words of this prophecy to you. I'll take it. Also. He blesses all who listen to its message and obey. What it says for the time is near. So you get a blessing when you listen and obey and pay attention for the time is near the time of the end, the time of the second coming of the Lord, Jesus Christ. It's coming. So as you get past chapters, two and three, and the messages to the seven churches, you get into chapter four and we get a vision of heaven. 10 (46m 38s): So if we're going to rejoice over what heaven rejoices over, what's happening there. So John gets a vision. He gets that a picture. God is so good to give John a vision and God tells him to write it down so that we can read and understand what God is up to in the earth. This is what he wrote. Chapter four. Then I, as I looked, I saw a door standing open in heaven and the same voice I had heard before spoke to me like a trumpet blast. The voice said, come up here and I will show you what must happen after this. And instantly I was in the spirits and I saw a throne in heaven and someone's sitting on it. 10 (47m 22s): The one sitting on the throne was as brilliant as gemstones, like a Jasper and carnelian and the, of an Emerald circled his thrown like a rainbow, Hey, Genesis to revelation. God owns the rainbow. Maybe God owns the rainbow. Let's take it back. Right? My 24, the throne surrounded him and 24 elders sat on them. They were all closed in whites and had gold crowns on their heads from the throne came flashes of lightning and the rumble of thunder. And in front of the throne where seven torches with burning flames. This is the sevenfold spirit of God in front of the throne was a shiny sea of glass. 10 (48m 4s): Sparkling like crystal in the center and around the throne were four living beings, each covered with eyes front and back there. The first of these living beings was like a lion. The second was like an ox. The third biker had a human face and the fourth was like an Eagle in flight. Each of these living beings had six wings and the wings were covered all over with eyes inside and out and day after day and night after night, they keep on saying, holy holy, holy is the Lord. The God, the Lord, God, the almighty, the one who always was, who is and who is still the calm. 10 (48m 50s): This is what's happening in heaven. Whenever the living beings give glory and honor, and thanks to the one sitting on the throne, the one who lives forever and ever the 24 elders fall down and worship the one sitting on the throne, the one who lives forever and ever, and they lay their crowns before the throne and say, you are worthy. You are worthy, oh Lord our God to receive glory and honor and power for you created all things and they exist because you created what you pleased. I'm not going to read all of chapter five, but I just want to jump to a point here. 10 (49m 35s): Verse nine, chapter five. And they sang a new song. With these words, you are worthy to take the scroll. We'll unpack all of that. At a latter time, you are worthy to take the scroll and break it seals and open it for you are slaughtered. And your blood has ransomed people for God, from every tribe and language and people and nation. And you have caused them to become a kingdom of priests for our God. And they will reign on the earth. Then I looked again and I heard the voices of get this thousands and millions of angels. How many is that? More than you can count thousands and millions of angels around the throne and of the living beings and the elders. 10 (50m 24s): And they sang in a mighty chorus. Can you that noise, but it's not going to hurt our ears. It's not going to be unsettling in our hearts and minds and souls. It's going to be soothing and powerful and life changing worthy is the lamb who was slaughtered to receive power and riches and wisdom and strength and honor, and glory and blessings. And then I heard every creature in heaven and on earth and under the earth and in the sea, they sing blessing, blessing, and honor, and glory and power belong to the one sitting on the throne to the lamb forever and ever. 10 (51m 14s): And the four living beings said amen. And the 24 elders fell down and worshiped the lamb. Now, listen, this is just a warm up for the things to come when we worship on Sunday morning or singing or that time of pause this morning. Wasn't that just the sweetest thing. I thought, man, this could go on the rest of the service and we'd be okay. We, we, we would have had shirts, right? It was just a sweet Salem moment. So often we don't get those moments in our day, our week or month or a year. We just don't slow down and allow the spirit of God to minister to us. I tell you what, if you slow down, if we will slow down, let the spirit of God minister to us, we will have greater strength, greater clarity, greater capacity, greater ability to do, to do the supernatural and wonderful things that God has called us to do to live the way that God has called us to live. 10 (52m 11s): But we got to take a moment, a sale, a moment where we're just sitting before the king and we're just acknowledging his Lordship, his goodness, we're rejoicing over the things that the heavens are rejoicing. It's, it's a, it's a celebration. You can have your own personal revival. When you're doing that. You will have a revival that just doesn't just impact you, but will impact your friends and your family. And people would be like, what is going on with you? You've got joy and peace and you just got this fullness about you. That's just beautiful. 10 (52m 53s): That comes from those moments of just intimacy with the creator of heaven and earth, where we just stop and wait praise and thank applauding his goodness in our lives. We can get our minds in all kinds of the negative stuff. Don't let yourself go there. Just in the midst of the storm, say thank you, Lord Lord, for whatever you're doing for whatever you're going to teach me. Thank you. As I was talking to my friends, Jack in the water Hurley, he, we had a rough patch 20 years ago and they said, you know, almost always been a blessing to you, but there was that. 10 (53m 37s): And I knew what they were alluding to. I said, you know what? It was like a dip in the road. It's not important, but we can make those dips in the road. They get, we can allow them to derail us for all the days of our lives. Instead by God's grace, we can let it go be free in Jesus name from all of that baggage, all of the stuff that we're holding on to you just let it go. And boy, so we hugged and loved on each other for like dang 20 years. It's been just a little bit uncertain how we feel about each other. 10 (54m 18s): But when I got a chance to grab a hold of them and love on them and just tell them how good and what a blessing they've been to me, Lawanna said, man, that really, that really touches my heart. And I'm like me too. And God wants to do wonderful things within our lives, within the body of Christ things that will unite us, bring us back together. But we got to let God do what God wants to do. We can say all kinds of stuff, but we can say, but God, but God is capable. He's gracious to give me the strength to do so that we can celebrate what God is doing. 10 (54m 59s): It's hard to celebrate what God is doing. If we're bound up with all kinds of unforgiveness and resentment or sin or anything like that, it's hard to celebrate because we're distracted and hindered and double-minded. And do you want other stuff that just kind of mess with us the celebration? You're not always celebrate rejoiced over the things that haven't rejoices over. If you're having a hard time doing that, I get in the word and ask the Lord. I need help rejoicing over the things that you rejoice over that heaven, rejoice over. And then number two, be ready to spring into action for God. And this, these things go hand in hand. When you reach choice over the things that God rejoices over and they haven't rejoices over, you're ready. 10 (55m 40s): It's like, you're primed you. You want to do what God has called you to do. And you're just, you just got this hunger and this thirst and this desire to please the Lord and to honor the Lord. And so they go hand in hand. You really can't have one without the other. You say I'm kind of ready, but I'm not sure it was a call to holy living in verses that follow in the verses that follow you follow verse 13 says to prepare your minds for action. James said, faith without works is dead. Faith without works is dead. So we got faith. What does God want us to do with that? Get busy springing in two action. So prepare your minds for action and exercise. 10 (56m 21s): Self-control put all your hope in the gracious salvation that will come to you. When Jesus Christ is revealed to the world, the expositors Bible commentary says this about preparing your mind for action. This is what it says. It presents the figure of a man gathering the folds of his long garments and tucking it into his belt so that he can run, move freely and quickly doing what God has called them to do. We're in we're encumbered by too many things. So when God tells us to spring adaption, we got to get unencumbered. We got to grab up our garments and tucked him in our belt and be ready to go. 10 (57m 2s): What's encumbering you. What's keeping you from springing into action. There's probably things that are encumbering you and keeping you from springing into action. God wants to set you free from that mid part of that is just letting you know, kind of bringing awareness to your life. This thing is hindering you, you can't spring into action. As long as this thing is attached to your life, got to get rid of it. Remember in first Kings 1846, then the Lord gave special strength to Elijah. We've read this right? The Lord gave, we need to hear that the Lord gave special strength to Elijah. So when God calls us to spring into action, it is not in our own ability and strength. 10 (57m 44s): God gives us special strength. He talked to his cloak, get the same picture, right? He tucked his cloak into his belt and ran ahead of a Habs chariot all the way to the entrance of Jezreel. So he grabs his clothes and tucks them in and he runs supernaturally. So, and this is part of God's plan in his desire. We see the same thing in Jeremiah, one 17, where it says the Lord told Jeremiah, get up, get up, prepare for action. We serve the same God in the new Testament we did in the old Testament. Jesus Christ the same yesterday, today and forever. He's a turtle. This his it's his message. 10 (58m 24s): Get saved. Get sanctified, get filled with God and go get up and prepare for action. Go out and tell them everything I tell you to say, do not be afraid of them, or I will make you look foolish. I loved the next few verses. Love the next few verses. I love that verse. I love all the verses first 18 foresee today. I have made you strong, like a fortified city that cannot be captured. So we, we look at ourselves, take a personal inventory and you say, I can't spring into action. And he's got nothing to offer. Good. Got nothing to offer. 10 (59m 5s): You're right. Yeah, nothing offered, but God, but God, he's got plenty to do. Plenty to offer plenty to offer. But God, part of the backstory with Jacqueline Lawana is just the transition out of my old church into this church. And they had watched me grow up, you know, since I'm, you know, just 14 years old watching me grow up. Yeah. A lot of you have watched me grow up, right. Coleen was working at our wedding and putting things together. We went, we honeymooned at your cabin up in Tahoe. 10 (59m 45s): Right. Remember that? Yeah. And so when you see somebody grow up, you just, you're not sure about what God wants to do with their lives, right? And so there were some of that. And so we talked last time and they said, look, what got us down right? In their lives, in our lives. It was a TIFF difficult season. But what the enemy intended for evil God intended for good. So don't let your many, many flaws hold you back because we all have many, many flaws. But, but God for see today I have made you strong, like a fortified city that cannot be captured like an iron pillar or a bronze wall. 10 (1h 0m 30s): You will stand against the whole land. The Kings officials, priests, and people of Judah. They will fight you, but they will fail. Not because you're good, but because God is good now because you're strong in your own strength. But because God is strong on your behalf, wait, God is calling us to spring into action. They will fight you, but they will fail for, I am with you and I will take care of you. Okay? Let's get that internalized a little bit. 10 (1h 1m 11s): I'm with you. And I will take care of you. God says spring into action. Spring high, the Lord I've spoken. Let the celebration begin. How do we celebrate? We need to rejoice over the things that heaven rejoices over and then be ready to spring into action for God. And then number three, we need to live. Like we belong to God. We are according to John, three, three, born again, born again, creates new creation, a new creature in Christ Jesus. 10 (1h 1m 52s): So we need to begin to live as born again. Spirit filled believers in the Lord, Jesus Christ in watch. Watch what he will do. We need to live. Like we belong to God. What does that look like? Well, I I'm so grateful for the word because it always helps us with information that we need in revelation. So you must live verse 14 as God's obedient children, that don't S don't back into your old ways of living to satisfy your own desires. You didn't know any better than like in your BC days. You didn't know any better. 10 (1h 2m 32s): And so you lived like a child of the devil, but now, now who do you belong to? You? You belong to the king, that king of all Kings. I'm a father, the God of creation. That's who you belong to. So now verse 15. Now you must be holy and everything. You do everything you do. How do you do anything that God asked you to do to deal with the spirit of God powered by the word of God? The clarity that comes from the word and the spirit and the strength that comes from, from what God provides for us, allows us. 10 (1h 3m 16s): I'm going to reading and Leviticus Leviticus in there over and over again. God is telling the people of Israel. You must be holy because I, the Lord, your God am holy, holy above reproach. We will never be perfect in our own ability, but our goal, Lord, I want to, in every word thought, indeed, I want to live above reproach. So we laid hands on Joe. A few weeks ago. I challenged him, Joe, cause we, we gave him, we, we licensed and we recognized his role as a leader in the community and as a leader in the church. And we said, man, you have to by God's grace live differently, but that's not just true for Joe. 10 (1h 4m 2s): And for guys like me, it's true for every one of us, the people of God got us said, be holy because the Lord, your God is holy. Be holy in everything. Justice. God who chose you as holy for this scripture say, you must be holy because I am holy. So the writer is for smoke-free speaking about what is written in Leviticus and other parts of the old Testament. So an example of a writer in the new Testament, Peter referencing quoting, alluding to truth. In the old Testament, they go hand in hand. They're incomplete on their own. 10 (1h 4m 44s): You must be holy because I am holy. And remember that heavenly father, to whom you pray, he has no favorites. He will judge or rewards you according to what you do. So you must live in reverent. Fear of him during your time here as the temporary citizens, second Corinthians five 10 says for, we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body. This is not a judgment on this, about salvation. 10 (1h 5m 27s): This is a judgment of your lives as believers and followers of the Lord, Jesus Christ. Your life will be judged and you will receive rewards or not based on the way you live. Your life. Faith without works is dead. I don't think you can have faith without works, because if you've got faith without works, it means that your faith is dead probably as well. Because out of the abundance of what God is doing in your life, you must step up. You must live differently. You must point people to Jesus. It's not optional. It's your permanent calling and vocation to point people to Jesus. 10 (1h 6m 13s): Couple Sundays ago, I was before when I had to go to the hospital, did I already say this? I don't think I did, but I had my, I love Jesus talks on Mike and Linda Herbert gave me those socks and I told them I was wearing them. And we were in a prayer meeting. And before the service start and Mike was in there and I showed him, I love Jesus socks. I said, Mike, I don't like to wear these on Sunday morning because we, I, you don't need to see my, I love Jesus' socks. I want to wear my, I love Jesus socks in the marketplace so that people, but for whatever reason, I put on my, I love Jesus socks for Sunday morning. So I get to the hospital and what do I have on? They take my shoes off. And I got my red and black. I love Jesus socks sticking out of my pant legs. 10 (1h 6m 55s): And so I'm thinking, this is why 14 (1h 6m 59s): I've got my, I love 10 (1h 6m 60s): Jesus socks on because somebody needs to know about Jesus. And so, so many people commented about my, I love Jesus socks. They're like, 14 (1h 7m 9s): Like we had a room full of 10 (1h 7m 10s): Doctors and they all come that day. Nice socks. 14 (1h 7m 12s): We liked your socks. 10 (1h 7m 18s): I got to share with them how much I love Jesus. This is what we're here to 14 (1h 7m 24s): Do. This is why I don't wear my, I love Jesus 10 (1h 7m 26s): Oxen church because I don't. I know, you know, I love Jesus. And with people at the coffee shop to know the people at Marion, ER, to know, I love Jesus. He's my king. He's my savior. He's my Redeemer. He's the one that has radically wrecked me and changed my life forever and ever. Amen. Verse 18 for you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value. It was the precious blood of Christ. 10 (1h 8m 7s): The sinless spotless lamb of God, did you catch it? It's not paid with mere gold and silver, which lose their value. He knows we're in like a little bit of a dip, a little bit of a recession, maybe a big recession coming. You're a gold and silver. They're going to lose their value. Anything that you're holding on to you in this life is losing value. By the moment don't make that stuff. Your God, you will be very sad that you did not do not make the stuff that you got. Your God made Jesus, your God. He never loses value. I've been 53 years of, you know, market swings and all kinds of things in my life. 10 (1h 8m 53s): And Jesus is the same yesterday, today. And for ever, he was the precious blood of Christ. The sinless spotless lamb of God. God chose him as your ransom. My ransom long before the world began began. But now in these last days, he has been revealed for your sake. God has a plan for your life. Do you believe that? Do you believe that If you sins tells us in chapter one verses four through eight, even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 10 (1h 9m 41s): God decided in advance to adopt us into his own family. By bringing us to himself through Jesus Christ. This is what he wanted to do. And it gave him great pleasure. So Jesus didn't come reluctantly. He didn't give his life reluctantly. He said for the joy set before me, I will endure the cross for the joy set before me. I will endure the cross. This is what he wanted to do. And it gave him great pleasure. So we praise God for the glorious grace. He has poured out on us who belong to his dear son. He is so rich in kindness and grace that he purchased our freedom with the blood of his son and forgave our sins. 10 (1h 10m 21s): He has showered us, his kindness on us, along with all wisdom and under standing, wrapping up first, Peter, 1 21 through Christ. You have come to trust in God and you place your faith and hope in God because he raised Christ from the dead and gave him great glory. You were, you were cleansed from your sins when you obey the true. So now you must show sincere love to each other. As brothers and sisters love each other deeply with all your hearts. Part of loving people deeply is just giving them Jesus, given them the truth of the gospel. 10 (1h 11m 2s): Because without Jesus, they, they die and they suffer judgment. They go to hell. They go to hell the w it's not popular to talk about hell, but that's, it's not popular. The enemy doesn't want to talk about hell, but that's the result. We get a choice in Christ while we welcome his grace. So we've got to live. Like we belong to God. I think we're confused and perplexed. Sometimes we like to live like we're living. Like we belong to the world and the world system. We don't belong to the world, to the world system. We belong to God. And so we need to let the word of God and the spirit of God frame our lives and our decisions and point us in the right direction. 10 (1h 11m 49s): The world won't get you that. So you live like you belong to God. This is what we've read. So far. Show sincere love to each other. This is what it means to live. Like you belong to God. Show sincere, love to each other. As brothers and sisters love each other deeply with all your heart. You can't do this stuff in your own strength and your own strength that you want to slap your neighbor. Right? I am my own strength. I want to slap my neighbor. Sometimes I turn your music down, right? I guess I'm alone. 10 (1h 12m 31s): Live as God's obedient children. Don't slip back. This is what we've read so far. Don't slip back into your old ways of living to satisfy your own desires. You must be holy in everything you do just as God who chose you is holy. Why? Why live like this verse 23 for you've been born again, but not to a life that will quickly end your new life will last forever because it comes from the eternal living word of God is the scripture. Say people are like grass. They're beauty is like a flower in the field, the grass Withers and the flowers fade, but the word of the Lord remains forever. 10 (1h 13m 19s): And that word is the good news that was preached to you. So let the celebration begin. Seriously. We need to rejoice in the things that haven't rejoices over. We need to be ready to spring into action and live like people who belong to God with that, I would like to invite the worship team up and we're going to sing and we're going to celebrate and we're going to give God every part of us in Jesus name. So Lord, we thank you. As we stand up, go ahead and stand up. Holy holy holy is the Lord Donald mighty. 10 (1h 13m 58s): Holy holy, holy Lord. We love you. We bless you. We praise you. We thank you Lord for who you are and for what you're going to do. God, thank you for your word. Thank you. That it wrecks us in the best possible way. We love you. Let's worship now in Jesus name. Amen. Amen. 16 (1h 16m 52s): Thank you, father. That we can cry. Holy, holy holy. Thank you for your holiness. Thank you for your presence. You never leave us. You do not forsake us. So this morning we give you our worship. We give you our praise, have your way in our lives. Jesus name. Amen.

Our Living Hope - Ron Dee

1 (1s): Good morning harvest church. Let's stand and worship the Lord together. Did you feel them? Bow tins, tram. Did you hear the oceans? Well, when the people rose to seeing Jesus Christ, the , did you feel the tremble? 1 (48s): Did you hear the scene when the law speak and to see Jesus Christ, the CV, and we can see that God mighty river through the nations when young and Walgreens. Jeez, please. Why do you have Oh, dance, dance upon in justice. 1 (2m 11s): Did you feel the talk? All the seeds. all the streams as to wash away our broken and here we see that. God you have it be prepared. 1 (4m 5s): streets. Three sound with singing upon and justice. 1 (4m 48s): Did you feel, did you hear the oceans? When the people rose to seeing Jesus Christ Everyone needs compassion. 1 (6m 9s): Everyone needs for kids. The kindness, the save you Jesus conquered. 1 (7m 10s): All my fears and failures. I get in my life to fog everything. I believe now. 1 (9m 15s): Jesus . 3 (10m 44s): As we continue to worship, I was reading Romans eight, Chuck chapter 8 30, 8 39. And it says, I am convinced that nothing can ever separate us from God's love neither death, nor life, neither angels, nor demons, neither our field, our fears for today, nor our worries about tomorrow, not even the peop the powers of hell can separate us from God's love no power in the sky above or in the earth below. Indeed. Nothing in all creation will ever separate us or ever be able to separate us from the love of God that is revealed in Christ Jesus, our Lord Jesus, as the object of our faith and worship, this is the God we worship this morning. 3 (11m 40s): We come to church on Sunday morning after being gone through a week of trials and tribulations sickness, death, uncertainty that we come here this morning to worship the God that never fails is the same yesterday, today and forever. Let's just continue in worship. As God leads. You pray out of prayer, speak a word that he lays on your heart, but let's continue to focus on the Jesus that never fails. 4 (12m 51s): we pray for our loved ones on the road. 4 (13m 4s): 1 (15m 6s): then Jesus. I do not wholly trust and G My whole then Jesus. 1 (15m 50s): I do not. With trumpets. 1 (18m 58s): 5 (19m 24s): Lord Jesus. We thank you. That because of what you did for us in the cross, our sin laid upon your death, burial, and resurrection. We can stand before you God, and we can approach your throne of grace boldly. Lord Jesus. Thank you for this time of worship, Lord God, we just gathered here to lift up your name, Lord, thank you Jesus. For this morning, Jesus name we pray and then, Well, good morning, everyone. You can take a seat. My name's Jeremy I'm the youth and family pastor here. And just want to say a welcome if you're joining us for the first time, or if you're, this is your a hundred 50th time. 5 (20m 8s): So glad you're here. It's a special place it's for me, it's always felt like family. So, so I hope you feel that way as well. Just a few announcements for you today. Fall life groups are going to kick off in September and we will have the brochures for you available next week. So next Sunday, look for the available full life groups. We'll have those back in the info center, as well as we'll be announcing those things. But we do have a brand new life group and we're starting our new college life group starting up. And there'll be September 1st. And that's, that's actually a first for harvest church. We're really excited about launching this new college group. It's going to be meeting six 30 on Thursdays from six 30 to eight 30. It's going to be at the house. 5 (20m 49s): Curtis is going to be leading that. And we're just really excited that that the, the students that have graduated high school have a place to go and to fellowship and to grow and grow in the word. So that's going to be kicking off September 1st. And lastly, you might be wondering what about Steve last week? I know he, he, he, he was a little bit off during first service. We prayed for him. He, he, he lasts the whole first service, but he ended up going to the hospital between services. He, he got checked out, end up staying up overnight there and everything checked out. Okay. It seems like there's a few dietary and liquid things that he needs just to kind of change, but he's doing really well. 5 (21m 31s): In fact, if you were here at Curtis Curtis's wedding yesterday, Kirsten Clark got married yesterday. Steve was cutting the rug out here. So he was, he was there. He was. And, and so he was back to Steve. So the whole Henry family, because their family and friends are in town. They're taking this this week off. So he's not here. If you don't see any of their Henry family, they're, they're out enjoying their family and friends. So today we're going to have Ron bringing the message and say happy birthday to Ron. It was his birthday yesterday, as well as Todd's it was Todd's birthday yesterday. You're you're, you're not, you're not happy that I'm saying happy birthday, but it was Todd's birthday as well. So we just think that God has brought you guys here and it's exciting times. 5 (22m 16s): So we're gonna take a minute to say hi to someone around you and yeah, we'll see. Do assess do that. 6 (23m 59s): Find a place to sit. Good morning. Good morning. Hey Dale. Good morning. Good morning. So great to gather together. Once again, Sunday morning, you know, we're just keeping this tradition tradition that was started on the day of Pentecost that we would gather together weekly. We gathered together more often than weekly, but you know, Sundays are day. And, and again, the reason we gather on Sunday morning is because that was the day of the resurrection. And so it's been this amazing thing that God has done that would encourage us to gather together. In fact, there's an interesting verse in Hebrews, where he talks about, you know, don't forsake the assembling the gathering of the saints together as some are, but he says, but so much the more as you see the day approaching. 6 (24m 54s): In other words, we need each other more and more as the last days come upon us. And so how wonderful it is to gather together this morning, we're going to be continuing our study in first, Peter. So if you want to turn in your Bibles, or if you want to pull up your device, that the scriptures I'm going to be using will be up on this screen. I like to teach out of the new king James version. So it might vary just a little bit from what you might be used to. Let's pray, Lord, we look to you because ultimately Lord, you are our teacher, holy spirit. You're the one that gives us understanding and clarity and revelation about the things that are declared in the, in the scriptures. And today we're going to look at the words of Peter, the apostle Peter, who was dear to your heart, who walked with you three and a half years in the flesh. 6 (25m 44s): And who now is an older man. He's, he's talking to those Christians in the world that were being persecuted and had been driven out from Jerusalem into all other cities because of their faith. And so Lord, we inherit that mantle. The holy spirit now is upon us. And so Lord, we want to carry and be faithful to what you call these believers to know and to do and where we want to be faithful to know and do those things, same things by the work of your spirit in us. So Lori commit this time to you in Jesus name, we pray. Amen. All right. So both Steve and Jeremy touched on the first opening verses a first Peter, but in order to get the full context, I'm going to go back and look at them. 6 (26m 30s): And then we're going to look at a lot of things. So as we look at the book of first Peter, again, written by Peter, and there's just so much there. So bear with me again. We, we expect the Lord to be the one that's going to be teaching us. So first Peter chapter one, beginning with verse one, Peter, an apostle of Jesus Christ to the pilgrims of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Mathenia elect according to the foreknowledge of God, the father in sanctification of the spirit for obedience and sprinkling of the blood of Jesus Christ, grace to you and peace be multiplied blessed, be the God and father of our Lord Jesus Christ, who according to his abundant mercy has gotten us again to a living hope through the resurrection of Jesus Christ from the dead. 6 (27m 19s): There's again, a lot going on there is Peter opens up this letter and the main point, I think the main theme that he's trying to get across here, it's it's Peter's intention is to call our attention to something that is so profound. So, so wonderful. So exceedingly glorious, he calls it a living hope. In fact, I want to read it again. First Peter one verse three, blessed be the God and father of our Lord Jesus Christ, who according to his abundant mercy has gotten us again to a living hope through the resurrection of Jesus Christ from the dead. 6 (27m 59s): So what is a living hope? The simple, simple definition is this. It is the joyful and confident expectation of eternal salvation. A living hope is the joyful and confident expectation of eternal salvation. So what I want to do this morning, I'm going to use five W's and one H to try to open this up so that we can get a good handle on it. So I'm going to use who, what, when, where, why, and, and how so I'm told that, you know, researchers and those who are trying to determine what is being looked at or talked about or research that these are the questions they commonly ask. 6 (28m 42s): So that's what I want to use today. So in proper context though, Peter's actually, he's talking about future events. So the, the event that he's talking about has not happened yet, not fully and yet. So therefore we are still waiting for the fulfillment of the living, hope that he's talking about here. So let's begin with who. So when I go through the who, what, when, where, why and how I'm going to change the order. So it kinda makes sense. I'll hopefully. So who is qualified, first of all, who is qualified to receive the living hope that Peter's talking about? So in verse one, backing up a little in the new living translation. 6 (29m 22s): This letter is from Peter and apostle of Jesus Christ. He says, I am writing to God's chosen people who are living as foreigners in the provinces of Pontus, Galatia, Cappadocia, Asia, and Bethenny up. So who is qualified? So that's the question. So according to Peter here, he says, God's chosen. People are qualified. And then he, he mentions five provinces. And he says that these are the provinces where Christians have been dispersed abroad because of persecution that began in Jerusalem and was occurring all over the Roman empire. So I want to make this as personal as I can. 6 (30m 5s): I'm going to rewrite Peter's words just a little bit. I'm writing to God's chosen people who are living in the five cities he's writing to us. This is a future event hasn't happened yet. So I have a trivia question for you to kind of make it more personal. Here's here's a trivia question. Can you name the five cities that make up the five cities? Sometimes that question comes up. Yeah. I live in the five cities. Okay. Well, what are the five cities? Hmm, let me think about this. Okay. So I did a little Google search historically. So that term five city has been around for quite a while. 6 (30m 47s): So historically that term five cities represents a row, Grandy Grover city. You know the name change Wabag Halcyon fair Oaks. And if Houma, yeah. See, you're walking away with something this morning that you didn't know before. So I always get what'd you learn at church today. I learned some history about the five cities, but those cities have kind of grown into each other. So currently the five cities are a row grand, a Grover beach, Pismo beach, Oceana, and Nipomo. All right, there you go. 6 (31m 27s): Trivia for the week. All right. So back to the who Peter is saying, I'm right into, God's chosen people and who are God's chosen people. God's chosen. People are those who have chosen him. God's chosen. People are those who have chosen to believe the gospel, the death, burial, and resurrection of Jesus Christ. God's chosen. People are those who have been born. Again, those who have experienced his new birth, those who have been sprinkled with the blood of Jesus Christ, those who have received Jesus as their Lord and savior. Those are the chosen ones that he's talking about. 6 (32m 8s): So my question to all of us this morning is have you chosen him? That's where it begins. Have you chosen him? You're going to have opportunity today to choose, to believe and follow Jesus Christ as your Lord and savior. So we see the who now, why, why, why is God doing this for us? The things that Peter's talking about, why is God doing this for us? Why are we receiving the living hope that he's talking about here? So again, back to first, Peter verses two and three, he says grace to you and peace be multiplied. Blessed would be the God and father of our Lord. Jesus Christ, who according to his abundant mercy has gotten us again to a living hope. 6 (32m 50s): So we mentioned three things there, and this is the why, why is God doing this for us? And the three words he mentioned, our grace peace and mercy. Now you probably know this already. So might be a little bit redundant, but grace, what is grace? Grace is God's unmerited. Undeserved favor. God has chosen to give us something that we don't deserve. And it is his favor. And others were accepted by him and is something he has just chosen to give us as a free gift. Secondly, we also receive, and this is why I got us doing this for us. It's because of the peace that he's given us peace with God, another way of putting it. We have been again, accepted by God. 6 (33m 32s): And therefore we have peace with him. Romans five one says this. We have peace with God through our Lord Jesus Christ. So how amazing we are. We have his grace, we've received something we don't deserve. And we have peace, literally friendship relationship with the living, God. And then finally the word he uses there is mercy. He says, according to his abundant mercy. So mercy as, as grace is something that is unmerited that God has given to us. Mercy is the fact that God has chosen to withhold something from us that we actually deserve. What do we deserve? 6 (34m 12s): We deserve judgment. Grace, peace and mercy acts chapter 1731. God has appointed a day on which he will judge the world in righteousness, by the man whom he has ordained. And that man is Jesus Christ. So why is God doing this for us? Because of God's great love for you. And for me, because of his abundant grace and peace and mercy that he has chosen to lavish upon us. So we've looked at the who we've looked at the why, and now I want to go back to Peter's main point. 6 (34m 56s): How, how did God make a way for us to receive the living, hope that he's talking about here? So the simple answer is he made a way through the gospel, but more specifically, he made a way through the resurrection of Jesus Christ from the dead. Again, back to verse three, blessed, be the God and father of our Lord Jesus Christ, who according to his abundant mercy has been gotten us again to a living hope. There it is through the resurrection of Jesus Christ from the dead. So this is sort of a side subject, but I have an interesting question for you who raised Jesus from the dead and the simple would be, well, God did raised him from the dead. 6 (35m 41s): Well, interesting as we look at a few verses acts chapter 13, beginning with verse 29, it says this. Now, when they had fulfilled all that was written concerning him concerning Jesus. They took him down from the tree, from the cross and they laid him in a tomb. But God raised him from the dead. Seems fairly obvious who raised Jesus from the dead God did well. There's another interesting scripture in, and Jesus is speaking to here in John chapter 10. He says this for 17. He says, my father loves me because I laid down my life that I may take it again. No one takes it from me, but I lay it down of myself. 6 (36m 25s): I have the power to lay it down and I have the power to take it again. Hmm. Okay. I guess Jesus raised himself from the dead. Another scripture. I want to have us think about this morning, Romans chapter eight, verse 11. If the spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will also give life to your mortal bodies through his spirit who dwells in. You seems like the holy spirit raised Jesus from the dead. So who raised Jesus from the dead? Well, well, God did, or they all did, or, or God is three in one. 6 (37m 7s): And here what we see as another example of the Trinity or the, the unity of God who raised Jesus from the dead, the father, the son and the holy spirit did. So the clear teaching of the Bible is that Jesus rose from the dead that's, that's the fact that we want to embrace this morning. And because Jesus rose from the dead, he has promised that we will also rise from the dead John chapter 11. I love these verses verse 25. I am. Jesus said, I am the resurrection and the life. 6 (37m 48s): He who believes in me though, he may die. He shall live. And whoever lives and believes in me shall never die. And then he says, do you believe this? That's a question we need to answer today. Do you believe this? And then Paul expounds on this in first Thessalonians, chapter four, beginning with verse 13, because there was his concern about those who had died, believers that had died. And some of them, there was this rumor going around that the resurrection had already happened. And they were confused. Paul says, dear brothers and sisters, we want you to know what will happen to the believers who have died. 6 (38m 32s): So you will not grieve like people who have no hope for, since we believe that Jesus died and was raised to life. Again, we also believe that when Jesus returns, God will bring back with him. The believers who have died, we tell you this directly from the Lord, we who are still living when the Lord returns will not meet him ahead of those who have died for the Lord himself will come down from heaven with a commanding shout, with the voice of the Archangel and with the trumpet call of God. First, the Christians who have died will rise from their graves and then together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. 6 (39m 21s): Then we will be with the Lord forever. He says, so encourage each other. With these words, he, he is talking about a future event as well. It hasn't happened yet. So that's part of our living hope. We're looking forward to that. How did God make a way for us to receive the living hope that Peter is talking about? He made a way through the resurrection of Jesus Christ from the dead that's, that's how he did it. So we looked at who, why and how, and, and now I wanna look at what, so what is it that we're preparing for? What are we waiting for? What are we waiting for and preparing for, to receive and what is called it? 6 (40m 4s): We're waiting for our inheritance back to first, Peter and I'm looking at verses three and four. Again, blessed would be the God and father of our Lord. Jesus Christ, who according to his at mercy has gotten us again to a living hope through the resurrection of Jesus Christ from the dead to an inheritance, incorruptible and undefiled that does not fade away. And it's reserved in heaven for you. So we have an inheritance that is waiting for us in heaven. And as Peter says, here is it's reserved in heaven for you, which is exactly what Jesus was thinking about or talking about. When he was speaking to me in Matthew chapter six, verse 19, he says this, he says, don't store up treasures here on earth, where MAs eat them and rust destroys them. 6 (40m 56s): And where thieves break in and steal store your treasures in heaven, where moth and rust cannot destroy and thieves do not break in and steal. So we're waiting for this inheritance. What is the inheritance or waiting for while some might say, we're waiting for our salvation, the fullness of it. We're waiting for the rewards that God has promised to us. We're waiting for eternal life. We're waiting for God himself. We're waiting for heaven. We're waiting to see Jesus face to face. I think we're waiting for all these things and all those things combined. That's our inheritance. You know, there's a lot of talk these days about making wise investments, you know, inflation so high and interest rates are crazy and, you know, stock, market's going up and down. 6 (41m 44s): So here's a question we often ask are the value of my investments going up or down. So Jesus encourage us, encourages us to store up our treasures. That would be our investment in heaven. Peter is telling us that our inheritance, our investment in heaven is there they're incorruptible, they're undefiled. They won't fade away. In other words, your inheritance, your investment in heaven is secure and it will pay eternal dividends. So Peter goes on to say that our investment in heaven, as I said, it's, it's not only incorruptible. It's undefiled that won't fade away. 6 (42m 24s): In fact, our inheritance is actually kept or guarded by the power of God. The truth is everything we know and love here on earth is going to burn up figuratively and literally, phew, phew, read revelation. I mean, literally, I mean, when we think about saving our environment and protecting everything for future generations, and that's all, that's all good. We're a steward of the earth. But if you read through revelation, the events of the last days, most of it's going to burn up. And most of the living creatures in the sea are going to die. 6 (43m 7s): So we have to have God's perspective about these things. The truth is everything we know and love here on earth is going to burn up because it's corrupted, it's been corrupted. The only thing that will survive the fire of God's judgment is our eternal salvation. God will transform that, which is corrupted into that, which is incorruptible. Paul speaks about this in first Corinthians 15 beginning with 15 verse 51, behold, I tell you a mystery, the dead will be raised incorruptible, and we shall be changed for this corruptible must put on incorruption. And this mortal must put on immortality. 6 (43m 50s): So when this corruptible has put on incorruption and this mortal has put on immortality, then shall be brought to pass. The saying that is written. Death is swallowed up in victory. Thanks be to God who gives us the victory through Jesus Christ, our Lord in that grade. That's good news. So we looked at the who, the why, how and now, and the what now I want to look at when, you know, when is this going to come to pass? When will we receive our inheritance? We will receive our inheritance at the revelation of Jesus Christ. What does that mean? Back to first Peter one verse four. 6 (44m 30s): He says our is it's incorruptible. It's undefiled in it. It won't fade away. It does not fade away. It's reserved in heaven for you who are kept by the power of God, through faith for salvation. And here it is ready to be revealed in the last time. So we will receive our inheritance when Jesus Christ returns to take us home, Jesus was surrounded by those who are looking to him and he wanted to encourage them about these things in John chapter 14, he says, let not your heart be troubled. 6 (45m 11s): We look out at things are going on. The world today is pretty troubling. There's a lot of confusion and mayhem and in the world. So Jesus is speaking to us. He's saying, don't let your heart be troubled. You believe in God. Believe also in me, in my father's house are many mansions, many dwelling places. If it were not. So I would have told you, I go to prepare a place for you. And if I go and prepare a place for you, I will come again. And I will receive you to myself, that where I am there, you may be also, and where I go, you know, and the way you know, Thomas said to him, Lord, we do not know where you're going and how can we know the way Jesus said to him? 6 (46m 0s): You guys know it. Well, I am the way the truth and the life, no one comes to the father except through me. So right now we're kind of in this holding pattern, we're in this, we're just waiting. Jesus said, you know, God says occupy until I come. In other words, we're, we're being steadfast unmovable. We're continuing to believe and, and just stay faithful to the Lord until these things, until these things happen, occur are fulfilled right now. We're simply in a holding pattern of waiting mode. We're patiently waiting for the imminent, the promised return of Jesus Christ, revelation chapter one, verse seven behold. 6 (46m 50s): He is coming with clouds and every eye will see him. Even those who pierced him and all the tribes of the earth will mourn. Why will they mourn? Because they rejected him. They chose not to believe in him. The only way of salvation, all the tribes of the earth will mourn because of him even so amen. I am the alpha and the omega, the beginning, and the end says the Lord who is and who was, and who is to come? The almighty. We looked at who, why, how, what? 6 (47m 30s): And when the last w is where, where are we going to go when Jesus returns again, I'm looking back at first, Peter chapter one, again, verse four. He's again, talking about this inheritance. That's incorruptible undefiled that does not fade away. He says, it's reserved in heaven for you. Who are you, who are kept by the power of God, through faith for salvation, ready to be revealed in the last time. So where are we going? When Jesus returns simple answer, we're going to heaven. We will be in the kingdom of God. We will see Jesus face to face. 6 (48m 16s): A few days ago, I got a text from our oldest daughter, Jamie, and she was passing on a question that our grandson, David who's eight. Jamie, can you ask Papa this, these two questions? So these are the two questions he wants answered. What is it like in heaven? And the second one, the second question is how old is the earth? I'm going to leave the age of the earth one till another time. But what is it like in heaven? I mean, that's a good question, right? Because again, the reason is where, where are we going when Jesus returns, we're going to be with him in heaven. 6 (48m 58s): What's heaven. Like, so here's the problem. Here's the problem. We tend to use our experiences here on earth. As we try to imagine what heaven will be like. We tend to use our experiences here on earth. And we try to imagine having through the lens of our experiences here on earth, we can't, we can't do that. In fact, Paul talks about this in first Corinthians chapter two, verse nine, he says, he says, as it is written, eye has not seen nor ear heard nor have entered in the heart of man, the things which God has prepared for those who love him. 6 (49m 41s): And so with that, we think, well, then we can't fully know. And, and we can't fully imagine what being in the presence of God and being in heaven will be like, and that would be true, but then he closes ACEs, but God has revealed them to us through his spirit for the spirit searches, all things. Yes. The deep things of God. So can we think about an, imagine what heaven might be like? Yeah. We can through the, through the holy spirit, through the lens of the holy spirit, through the pages of scripture, but not through our world's experiences is, and so we know it's radically different, that's for sure, but it's radically better. You see, sometimes we get to the point where we think about heaven. 6 (50m 21s): We go, well, you know, I don't, I don't really want to play a harp on a cloud somewhere, you know, for eternity. This is doesn't sound fun to me. Just imagine this, imagine anything and everything that really brings you joy and fulfillment and happiness upon this earth. And imagine it exponentially magnified in heaven. We're going to be, we're going to be, I want to say useful. There's an economy in heaven. There's fulfillment in heaven that we can't even imagine truly on this earth. 6 (51m 5s): It will be wonderful beyond our imagination to the point that we're gonna, we're going to want it to let, let it go on for eternity. And it will. Our living hope is in heaven. Our living hope is heaven. Our living hope is Jesus Christ himself. Our living hope is to be in the presence of the living. God who created all things. Another verse first Corinthians 13, 12 for now in this present situation we're in for now, we see in a mirror dimly, but then face to face. 6 (51m 46s): Now I know in part, but then I shall know him just as I also am known by him. There's going to be this amazing revelation that occurs. We're not fully going to, it's not fully going to be revealed to us until we are standing face to face with the Lord. Jesus Christ. That's our living hope again, the joyful and confident expectation of eternal salvation. So we've got this living hope and as compared to, I'm going to compare to a false hope. So there's a lot of things in life we could hope for and say, well, I wish it were this way. 6 (52m 27s): Or I hope for this. That would be a false hope if it's really not, it's not going to happen. There's no way that's going to happen. You know, for example, I want to give you a few examples. False hope is, is hoping that something that absolutely will never happen. That's a false hope. I'm going to give you a couple examples. I hope I will grow my hair back someday. That's never going to happen. I'm not going to go to Bosley, hair treatment, whatever. That's a false hope. How about this one? I hope I will grow another seven inches so that I can be six feet tall. It's not going to happen. That's a false hope in life is full of false hopes, but a living hope it's based on God's promises and God cannot lie. 6 (53m 18s): Titus one, two in hope of eternal life. What Peter's talking about here, which God that cannot lie promise before the world began Hebrews chapter six, verse 18 by two immutable things in which it is impossible for God to lie. And he's talking about this hope again. We might have strong consolation who have fled for refuge to lay hold of the hope that is set before us. And this hope we have as an anchor of the soul, both sure and steadfast, and which enters the presence behind the veil, literally into the presence of God himself. 6 (54m 2s): Our living hope is not false. Hope. It is not a pipe dream. It's not based on our own wild imaginations. It's based on the promises in God's word. And it is confirmed by the witness of the holy spirit, Hebrews 11, one faith. What we're talking about are living hope. It is the substance of things hoped for it is the evidence of things not seen. God is faithful. The holy spirit is faithful to, to open up the pages of scripture, to us, to speak into our heart, our mind, our soul, our spirit, and end to tell us and affirm to us. This living hope that you're holding on to continue to walk in that, continue to believe in that Romans five, five hope does not disappoint because the love of God has been poured out in our hearts by the holy spirit who's been given to us Titus chapter two, verse 13, looking for the blessed hope and the glorious appearing of our great God and savior Jesus Christ. 6 (55m 4s): I want to continue my, my goal this morning is to make it through verse, verse 12. How are we doing? I have, okay. I've got four and a half minutes left. Let's jump back to first. Peter verse six, chapter one, verse six in this, in this living. Hope you greatly rejoice though. Now for a little while, if need be, you have been grieved by various trials that the genuine genuineness of your faith being much more precious than gold. That perishes though it is tested by fire. It may be found to praise honor and glory at the revelation of Jesus Christ, whom having not seen you love. 6 (55m 47s): And though, now you do not see him yet believing you rejoice with joy, inexpressible, and full of glory. Receiving the end of your faith. The salvation of your souls stay strong. Stay strong in the Lord. Don't lose hope, endure hardship. As a soldier of Jesus Christ, place your faith in him. He has promised that he will never leave you and he will never forsake you. In fact, you are kept by the very power of God and he is worth the weight. 6 (56m 27s): Jesus Christ is returning very soon. Matthew chapter 25, verse 34, Jesus speaks. And he says, the king will say to those on his right hand come, you blessed bless it of my father inherit the kingdom prepared for you from the foundation of the world. So we see this is not a new idea. This is not a new thing. The profits of old have been waiting for the fulfillment of the things that God had previously revealed to them. 6 (57m 7s): Again, back to first Peter, picking it up in verse 10 of this salvation, this living hope that he's talking about here of this salvation, the prophets have inquired and searched carefully who prophesied of the grace that would come to you searching what or what manner of time? The spirit of Christ who was in them was indicating when he testified beforehand, the sufferings of Christ and the glories that would follow to them. It was revealed that not to themselves, but to us, they were ministering the things which now have been reported to you through those who have preached the gospel to you by the holy spirit sent from heaven. 6 (57m 48s): Things which angels desire to look into. I want to go ahead and invite the worship team to come on up at this time. So the truth is Jesus Christ is coming back again. He's coming back soon. The question we have to ask ourselves is, will we be ready? Will you be ready? When he returns? Jesus was talking about his return in Luke chapter 21, verse 25. He said this, and there will be signs in the sun, in the moon and in the stars. 6 (58m 34s): And on the, on the earth, there's going to be distress of nations. Sounds familiar with perplexity, the sea and the waves roaring men's hearts will be failing them from fear and the expectation of those things, which are coming on the earth for the powers of the heavens will be shaken. Then they will see the son of man coming in a cloud with power and great glory. Now, when these things begin to happen, look up, look up and lift up your heads because your redemption draws near, you know, Paul and Silas, they went from place to place preaching the gospel. 6 (59m 16s): They happened to be in the city of Philippi. The message wasn't received very well. They wound up in, in jail, in prison and there they were, it was the middle of the night and they're just worshiping God, thanking him that they could be worthy to suffer persecution for the sake of Christ. And they're just praising and worshiping. And suddenly there's an earthquake. And the shackles that were holding them bound up, fell off the doors of the prison, flung flung open, and the head jailer thought everybody, all the prisoners had escaped. He's about ready to kill himself. And so this is what Paul and Silas said to him. The jailer in acts 1630, he says the jailer brought them out. 6 (59m 60s): He brought them out and said, SIRS, what must I do to be saved? So that that's such an important question. So Paul and Silas, this was what the response they gave to the jailer. They said, believe on the Lord, Jesus Christ. And you'll be saved you and your household, you and your family. That message is the same today. What must I do to be saved? Believe on the Lord, Jesus Christ. And you will be saved. And as you have influence on your family, there'll be saved to the writer, John, in his letters. 6 (1h 0m 43s): He wanted to help the believers to know, you know, there's this question that goes around. Can I lose my salvation? Am I really saved? You know, you have to be convinced of that. But to the question of, can I lose my salvation? I would say, this is just abide in Christ and you're going to be you're safe. But this is what John said in first, John chapter five, beginning, verse 11, he said, this is the testimony. This is the record that God has given us eternal life. And this life is in his son. He has the light, sorry. He who has the son has life. He who does not have the son of God, does not have life. 6 (1h 1m 24s): These things I've written to you who believe in the name of the son of God, that you may know that you have eternal life and that you may continue to believe in the name of the son of God. So naturally my encouragement to all of us today, if you are walking with the Lord, remain steadfast, grow in your faith, continue to open up the scriptures daily and let him encourage you. As you walk with him day by day. Those of you that you know, you, you can look back and think, well, you know, there was a time that I really loved the Lord and was walking with him, but not so much anymore. Today's the day you want to recommit your life to Jesus Christ. He's coming back soon. So reaffirm, reaffirm your commitment to him. 6 (1h 2m 7s): And for those of you that say, you know, I've never, I, I don't know if I believe I've never really thought too much about it. Today's a day of your salvation and you don't have to have all the answers. I promise you this. If you would just open up the door of your heart, the one of your heart, just a little bit and say, God, I don't know, but I'm willing. I'm willing to allow you to come in and reveal yourself to me. I'm willing to give Jesus a chance in my heart and my life. And if you will do that, I will promise you this. God will reveal himself to you in a profound way that you can, that you can affirm and say, Jesus Christ is the Lord. 6 (1h 2m 48s): Lord. We just want to thank you today that we can be encouraged. Even as Peter was trying to encourage the believers in his day, where we're so encouraged about the living, hope that you have reserved in heaven for us. Lord, help us to maintain that, that perseverance, that endurance that we need in this life. Lord, I pray that all of us would be opening up our heart, opening up our life to you to receive all the wonderful promises that you have for us. Jesus, we are so grateful that you went to the cross on our behalf. And we just want to say, thank you in Jesus name, we pray. God's people said, amen. 6 (1h 3m 28s): Amen. Go ahead and stand with me. We're going to continue to worship the Lord. 1 (1h 3m 34s): Grab that. Thanks spirit. Come to get And Renae dumb. 1 (1h 4m 26s): Don't let your car don't feed 0 (1h 4m 38s): Because 1 (1h 4m 39s): Your eyes on fruit, God is badly and take her told on the strong. Remember where But the price go up as the walls come down. 1 (1h 6m 51s): his name is Jesus. 1 (1h 7m 11s): his name is Jesus. 1 (1h 8m 37s): Come down. I'll create geez. 0 (1h 9m 11s): Geez. 8 (1h 9m 27s): Yes. Let your kingdom come. Jesus father, I thank you that the praises of your people break down walls. It's like Paul and Silas. They break chains. They open the prison doors and set us free. Father. I pray that as we go out this week, we would go out knowing that we have a living hope in Jesus, and we know that he is returning, his kingdom will come and we will get to spend eternity with him in heaven. How awesome is that going to be? Thank you. Jesus. Jesus. Same name.

Did We Choose God or Did God Choose Us? - Steve Henry

1 (2s): Good morning harvest church. When you stand, as we worship the Lord this morning, we worship the God who was, we worship the God who is we worship the God who ever more will. 1 (42s): He opened the present doors. He parted the God, pulls the victim victory, and we sing the God who heals. 1 (1m 29s): We sing to the God. We sing the God who that 0 (2m 1s): In the 1 (2m 10s): Shout we were the, we wear the P there, joy in the house of the Lord. 1 (3m 5s): There's joy in the house of the Lord today. And we won't be quiet. We shout outta your joy in the house of the Lord. Got it. Won't be we shout outta 0 (3m 23s): Your enjoy 1 (3m 26s): Lord. 0 (3m 27s): Enjoy the 1 (3m 31s): Won't. 1 (4m 19s): God, you are all powerful. We to your name this morning, there's the I've seen its battles right in there's that I've seen his praise. 1 (5m 10s): And that's the power of your name. Just mention makes a wave giants falling strongholds break. There is healing. That's the power that I claim. It's the same, the grave. There's no power. Like the there's a hope that calls our courage in the furnace. 1 (6m 13s): The kind expectations that every prayer I made is on an empty that's the power of that's that's 0 (7m 2s): There's 1 (7m 2s): No pav. Come on church, sing this out. I see you taking ground. I see you. Pressa head you. Power is danger to the enemies camp. You still do miracles. You will do what you said for your the same God. Now, as you've always been spirit, spirit breaking out your kingdom, moving in your big tree, claims the ground at the enemy had you still do miracles. 1 (7m 53s): You do what you for that's it's the same. 0 (8m 21s): There's 1 (8m 36s): Like, 2 (8m 47s): God, we're so grateful Lord for your power Lord. As we ponder the power of the living, God, I, I pray God that we would ponder what that means in our lives, in our relationships Lord, and especially heavy on my heart today or marriages, Lord. So as we take a kind of a Salo moment and just pause, Lord, help us to grab, grab hold of that power for our marriages and for the marriages of those, the people in our lives, Lord God that we love and care for. 2 (9m 37s): So deeply Lord, as we take a moment of pause and I'm gonna stop talking is as you feel led, if you feel like man, God's given you something to pray for a verse word of encouragement, go ahead and speak up loudly so we can hear and agree with you. And we'll just take a moment just as you feel led just as you feel LA 3 (10m 25s): Father, I thank you for your power. I thank you Lord, for your strength and for the strength that you give us father, I thank you father for the relationships in a marriage Lord that you bonded and that you've set forth to be a family father. I thank you, God, that you give us wisdom through your power, that you give us strength through your power and that God that no enemy can stand against us. Father. I just thank you, Lord, that God, in this place, that father, the freedom for you to come to this place and to freely speak Lord and to freely father lead us and guide us. 3 (11m 15s): I thank you, Lord, that God that you open the windows of heaven, that you pour out your spirit on those in this place, that God that you teaches the truth of your word and that father, you give us hope where there is no hope and you give us help. Father. When we feel helpless and father, I just praise your name, that God that we come here to worship you and that we're allowed to do that. And that God that without you, we have nothing, Lord, there's nothing. This world has to offer God without you. So I just praise your name and I worship you. 3 (11m 58s): And I thank you on this day, Jesus and Jesus name. 4 (12m 9s): And I thank you Lord for marriage father. I just pray that we would not look to our spouses as God's father, that we would look to you. We would not expect them to be perfect, that we would not expect them to be anything except for what would happen to. We ask fathers that we see them just as we see ourselves as flawed beings so that everything they bring to the table would be a blessing father because our whole dependents will be upon you and not upon men. And we thank you for our father. We pray for your holy spirit that you deny us strengthen us us because we know that father in the breaking down of the marriage comes to breaking down the country. 4 (12m 56s): We see that happening all over. So I asked father, did your help us stand strong? And I thank you for so to 3 (13m 4s): Thank pray for strength for S for healing, the grace would be extended. God. There would just be 2 (13m 18s): Exceeding health and kindness and grace for one another. Lord, God that we would live together in harmony as husbands and wives, Lord God extending wonderful kindness and grace, God, we're not being kind. Lord. I, I pray that you would challenge us and give us the grace to be kind. When we want to do something different, we want to lash out. We want to say something that will only further harm Lord God. So give us the grace to love unconditionally supernaturally. So everything that you ask us to do in this life requires a supernatural power of the holy spirit, the, the word and the will of God through us to do what you've asked us to do. 2 (14m 6s): So I pray God that we would have greater capacity to believe greater ability to understand what that looks like and how to walk it out. And then just greater fruitfulness as a result of just allowing that to flow and intentionally just moving forward with that grace and power, doing the stuff that you've called us to do. Thank you, Lord. Thank you, Lord. Thank you, Lord. We're gonna sing another song. And for those tuning in online and watching this service, we know that there's a bit of silence on your end and I would just encourage you to take that silent opportunity just to worship and just to be present with the Lord. 2 (14m 52s): I would encourage you not to be put off by that or be distracted by the silence, but just to be present with the Lord during that time, and for us who are gathered, we can't always hear what's being prayed or said or communicated and that's okay. The people around those who are speaking, they hear it. And so we just need to be patient with that process and okay, with that process that God's doing stuff. And even if we can't fully hear by God's grace, we can just be in a worship full place and agree and just see what the Lord will do as we just humbly wait during this time. So we're gonna be doing this Sundays and as part of an act, our active worship toward the Lord. 2 (15m 39s): And so I'm going to step down now we're gonna sing another song and then we'll, we'll keep moving forward. Amen. Let's let's continue to worship 1 (16m 15s): Who's I know that you one who to the, for I got, I need you. 1 (16m 58s): Oh God, my God. I need you now. How I need you now I know with you all things are awesome. 1 (17m 48s): I'm calling on the God. David who made courage. Oh God, my God. 0 (18m 10s): I need you. 1 (18m 11s): Oh God, my God. 0 (18m 13s): I need you 1 (18m 15s): Now. I need you now on standing. Oh, you heard your children and you hear your children. 1 (19m 20s): Now you are the same God, you are the same. God, you answered prayers back then will answer. Now you are the same God, you are the same God you are providing that. You are providing. Now you are the same. God, you move in power. Then God move in power. Now you are the same God, you are the God you 0 (20m 8s): A healer. 1 (20m 10s): You 0 (20m 11s): Are a, 1 (20m 13s): Now you're the same. 0 (20m 16s): God, 1 (20m 17s): You're the same. 0 (20m 19s): God 1 (20m 20s): You savior that. You're the, 0 (20m 31s): The the God, 1 (20m 34s): Oh God, my God 0 (20m 35s): Need 1 (20m 36s): You. Oh God, my God, I need you now need you rock, rock standing. Oh God, I 0 (22m 20s): You're 1 (22m 20s): Afraid the is. Then you are freeing heart trying. Now you are the same. You touch the, then I feel your touch right now. You are the same. You the same calling on the holy spirit. 1 (23m 21s): Almight here ever come. Yeah. 5 (23m 49s): Today, Phyllis, this morning, we just asked that your, your holy spirit would fill this place. Lord, we're here for you. We're in awe of your goodness this morning, God, we just asked that your will would be done in this place. We, we lift up our hearts to you. We offer our hearts to you. We ask that whatever you wanna do in and through our lives, whatever you wanna do in our hearts, whatever you wanna do in our minds, Lord, we, we just give ourselves to you completely, fully, totally Jesus. Because that's the only way we can experience freedom through you is just giving ourselves totally to you. So Lord, we relinquish our rights to our minds, our bodies, our souls, our hearts. 5 (24m 31s): And we just give it to you. Lord, we just ask that you would do your work through us. You'd work in us in Jesus name. Amen. Amen. Alright, you're welcome to take a seat. If you'd like my name's Curtis. It's great to have you all here this morning. First, before I get into announcements. I just wanna say that it's Tim Tim's birthday here. Yeah. It's Tim's our tech director here playing base today. No, no, he's not 17. He's no, it's a bit older than that. Anyway. I won't divulge how old he is anyway, but yeah, he's doing amazing things to the tech and obviously you can, he's scheduling all of our team members and stuff and doing a great job. 5 (25m 18s): So thank you Tim. Doing amazing. So yes, also. So we've got some life group signups happening next week. So stay tuned for that. We've got some amazing life groups coming up. If you want to get connected into the church, if you're new here or if you just don't know very many people, please join a life group next week. We'll we'll have a life group flyer available for you. You can look through 'em and pick the best one for you. We're just, we offer these so that you can get connected. And so that you don't feel like you're on the outside and oftentimes it can be easy to just be a spectator at church. We want you to be involved. 5 (25m 59s): We want you to get to know people. All right. Sound good. All right. So sign up next week for those also we've got a new college group starting up, so it's great because we've had kind of a gap between high school and then young professionals. And so now we've got a college group for you. If you're, if you're in the college age, feel free to join. That starts beginning of September. So if you want more information, you can head back to the info center with that. And if this is your first time here, or if you're newer as well, we would love to just get to know you. And so if you'd like head back to the info center and get a communication card, we'd just like to get to know you a little bit better and figure out a way to connect with you and make this church feel a little bit smaller, more connected. 5 (26m 46s): So do that. That'd be great. Thank you also, we've got a minute mingle coming up, but first we've got a baptism or a, a video recap of last week's beach bonfire, baptism barbecue. And it was incredible. We had 17 people baptized and so cast your eyes on the screen, check it out, 0 (27m 21s): Warm to praise. Praise. 5 (28m 44s): All right. Yeah. So it was an awesome time. If you want to get baptized, please head back to the info center and let us know. We'd love to have you get baptized. So now we're gonna get up and mingle with one another. Get to know somebody you don't know, and we'll be back in just a minute. So thanks. 7 (30m 42s): I love is 0 (30m 45s): Why 7 (30m 47s): Sing. 0 (30m 52s): I'll sing. 2 (30m 55s): Alrighty, come on back. Sing. We're gonna be in first, Peter, just for the first couple verses today and come on back Lord, as we get ready to open up your word, we thank you, God, that your word speaks to us now, as it has over this over the, the millennial Lord, God, you have just, you continue. You continue to speak to us and reveal truth to us. And so God, we invite you to do that today. We invite your will to be done. Thank you Lord. For your grace. We love you in Jesus name. 2 (31m 36s): Amen. Well, something weird was happening to me when I was sitting over there. I got like this weird equilibrium thing going on. Is that the right word? Equi. Lack of equal. You've been through that. Yeah. So pray Jan, why don't you pray for me? This is pastor jam. By the way, guys, I'm gonna let Jan pray for me here. I just feel like something's Amis here. Breathe. Ready? 3 (32m 7s): God. We pray for our pastor. Yes. 2 (32m 10s): You've given him 8 (32m 11s): A word for the day and you've opened up your scriptures to him and he stands here. Ready to speak for you and speak for the congregation and help your holy spirit. Roll down on holiness road down and worship. Roll down today. Thank 2 (32m 32s): You. 8 (32m 33s): So bring holy spirit power. Holy spirit power in this man. Thank you. And clear up his ears. Yes, Lord. Give his ears heal. Whatever is giving him this sense of being off, knowing that you are on. Yeah, that's right. And you were here and you were here before we asked you to show up. And Lord, we just asked that you would be with our pastor here. Thank you, Lord. Let him be to us. Matthew and mark and Luke and John and KFO. Rocky. Peter. Yeah. Yeah. Let him be for us your word today. 8 (33m 14s): Thank you 2 (33m 15s): Lord. 8 (33m 16s): So Lord bless him. Hold him close in your hand. Thank you, Lord. Give him the wisdom and knowledge that deep pool that Proverbs tells us runs deep. He's been storing up your word in his heart and there's no lack of faith here. Thank 2 (33m 31s): You, Lord. 8 (33m 31s): There's overwhelming openness to your spirit. So healing and strength for the day. Yes, Lord your grace sufficient for every need and pray in Jesus name. Jesus name. Holy spirit come. Thank you, Lord. Amen. 3 (33m 47s): Thank brother chair. 2 (34m 2s): So pastor Jan has been a pastor for decades and decades and decades. He was at the Grover beach Presbyterian church for a long time while I was an associate pastor at crossroads. And then when we planted this church and he resigned in 2008 to do other stuff and to take care of his wife. And so thank you Jan, for praying for me. Appreciate you brother. Thank you very much. So good to see you here today. So very good. Hey, first Peter chapter one, greetings from Peter, as we said last week, Peter is this, you know, the guy who was kind of gruff and tough and always putting his foot in his mouth, always kind of out of step, just a little bit with God's plans until until God really got a hold of him and filled him with this spirit and then wonderful and supernatural things began to take place in Peter's life. 2 (34m 51s): And part of which we see in early in acts, where he preaches and the multitudes come to faith in Jesus. And then we see Peter following Jesus decade after decade after decade, trusting him believing the gospel message and ultimately giving his life for it. As we mentioned last week, crucified, upside down, giving himself to the kingdom because he, he believed it through and through. There was nothing that was going to rattle his faith early on his faith was rattled a bit, but there was something that God did in him. And maybe that's something that God needs to do in us. Maybe you're in a place where it doesn't take much for your faith to be rattled and you need, you need God to do something deeper and more significant and supernatural in your lives. 2 (35m 38s): If you need God to do that, just invite the holy spirit into your life, to do that work and to work, make that work of sanctification real, that work of holiness real in your life. And so we're reading first, Peter today, a man who had waffled a man who was kind of gruff and stuck his foot in his mouth and did things he regretted at times. But then God, but God, and that's, isn't that just the beauty of knowing God we can say with Peter, but God, he rescued me. He sanctified me. He filled me with his power and his grace to do the work that he's called me to do. 2 (36m 20s): He's given me the ability to bounce back and God wants to do that with you as well. If you've struggled, give God the grace allow God's grace to just fill you and wash over you so that you too can bounce back. This letters from Peter, an apostle of Jesus Christ called by Jesus. Jesus said to Peter, come follow me. And I will make you fishers of man. I'm writing to God's chosen people who are living as foreigners in the province of poncho Galatia, captia Asia. And Bethia again, these are Roman provinces located in what now is called Turkey. 2 (37m 2s): It's a place called Turkey. And we have a, a missionary in Azure by Jean, which is near Turkey. And we pray for him. And we talked about him last week and I encourage us to continue to pray for Igar in that work in by John. He is working to seek and to save those who are lost, but not just to seek and to save those who are lost, but to equip and release workers into the harvest field so that people might come to faith in Jesus. So I just love it that God has had his focus on that region, that part of the world for thousands of years now, Peter wrote this and now down through this, century's got us still working in that region. 2 (37m 43s): So God is so patient. And if you think God's been patient with you in your life, he, well he has, but this is just his nature and who he is, he's patient with us. So that more would come to faith in him, but also so that we would be sanctified set apart for his kingdom work. It's it, it's a process, a lifelong process that got us faithful and patient to accomplish in our lives. So this is who Peter's writing to verse two, it says, God, the father knew you and shows you long ago as his spirit has made you holy as a result, you have obeyed him and have been claims by the blood of Jesus Christ. May God give you more and more grace and peace and peace. 2 (38m 26s): So who is Peter writing to verse? One says I'm writing to God's chosen people. And we touched on this last week that we wanted to get through the whole message last week, but we weren't able to with everything else, everything else that was going on, good stuff. But we, we get back to it and we're gonna get through the whole thing this week, who is Peter writing to he's writing to God's chosen people, your Bible might say to God's elect. And again, who are the elect of God? The elect of God are those who have been chosen, right? So if we participate in an election, we make a choice. We cast our ballot for a person that we long to see elected. 2 (39m 6s): We choose that person. That's essentially what the election of God means that it means chosen. And by God to abstain salvation through Christ, Christians are called the chosen or the elect of God. And so it brings us to this question, did we choose God? Or did God choose us? Did we choose God? Or did God choose us? We tend to think in Greek ways of thinking, as opposed to a kind of a Hebrew thought, we have this kind of linear process for understanding truth. And we're, we tend to be a little more black and white. We want black and white answers for the theological questions that we have really for all of the questions that we have in life and Jeremy, our youth and family pastor gave me this book recently, it's called the forgotten Jesus, how Western Christians should follow and Eastern rabbi. 2 (39m 60s): And so there's a great portion of script writing in here and I'll just read it to us. It says, and again, this is kind of contrasting Hebrew mindset, Hebrew thinking versus Greek mindset and Greek thinking. They Hebrews and Greeks think about things all together differently. And so as we get a taste or a glimpse into a Hebrew way of thinking, we begin to understand scripture with greater clarity. We have better understanding about the culture in which this truth was communicated and preached and taught and understood. It says here in page 28, the ability to hold multiple options, intention may be why many Western readers of the Bible struggle with paradoxical concepts. 2 (40m 49s): We long to have a single answer to a question or a problem, and we apply this approach to doctrines such as divine sovereignty versus free will the kingdom of God being future versus present and election versus man's responsibility. But these seemingly contradictory doctrines may be congruent. They may be congruent in the Jewish cultural framework that gave birth to Christianity. So if you ask a Jewish man, did God choose you? Or did you choose God? 2 (41m 29s): He will likely say yes. So that's kind of a, a little bit of a backdrop for us to help us understand the complexities of some of these things that we study in our Western culture. We, we just want, we, we wanna see things kind of in a linear way. We want to one plus one equals two, one. We, we just, we want to understand it in that type of a way, but there's paradoxes in scripture. And if we don't understand that there are paradoxes in scriptures and that truth is paradoxical, then we will miss some of the deep truths that are in scripture. So sermon title, did we choose God or did God choose us? 2 (42m 13s): So we're gonna be looking at Arminianism versus Calvinism today. And so we're gonna be looking at the five points of Calvinism and kind of their counterpart, the five points of Arminianism. And we're gonna do our best to try to understand what the Bible talks about when he talking about election. When he's talking about four knowledge, when he's talking about sovereignty, when he's talking about predestination, all of these things. So the five points of Arminianism from Jacob Armen, he was a theologian who lived from 1559 to 1609. Is that better? 2 (42m 54s): Can you guys not hear me? How's that channel? Oh, there we go. Thank you. So this is my tech team over here. Thank you very much. And you guys hear me now. So the five points of arm mini and our Arminianism, the five points of Armen of Arminianism from Jacobus. Armenians are in contrast to the five points of Calvinism. So Calvinism is a theology and often we hear about Calvinism versus Arminianism and they're both they're Theo. They're, they're the theological positions that are created by theologians who have studied God's word and who just happen to come up on two different sides of an argument. 2 (43m 40s): Can we have fellowship with Calvinists as Armenians? Can we have fellowship with Armenians as Calvinists? We better be able to have fellowship because we'll be spending eternity with them forever and ever amens. So sometimes we can get a little dogmatic and say, Hey, I can't as a Calvinist, be a friend with Armenian, or I can't as an Armenian, be a friend with a Calvinist, but man, we have to all fellowship together in any given fellowship, there might be people landing on both sides of the aisle. So Calvinism is a theology. It can be explained simply using a five letter acronym tulip. And so we're gonna unpack tulip today and help us to understand just with greater clarity who God is and what it is that we understand about him. 2 (44m 28s): The set of religious principles is the work of John Calvin. Again, 1509 to 1564, a French church reformer who had a permanent influence on several branches of Protestantism. So Calvinism and Armenians both have five points, right? Let's compare the two, the Armenian five points are human free will. And we'll just take one at a time and just kind of compare the two. And then you can arrive at your own conclusion at the end of it all. And I'll introduce actually a third perspective as well today, just to muddy the waters just a little bit more for us, human free will this states that though a man is fallen. 2 (45m 12s): He is not incapacitated by the sinful nature and can freely choose God. His will is not restricted and enslaved by his sinful nature. So that's kind of, I feel like I need to get back on track here. So as we talk about that, let's understand something called common grace. The term common grace is not found in the Bible, but it's a term that is used to put a label on an aspect of grace. Like the word Trinity is not found in the Bible, but it's helpful in describing who God is. And so common grace refers to the goodness of God. The blessings that flow from God that is, that are common to all people, whether they are believers or UN believers. 2 (45m 60s): So do we understand common grace? So there's blessings and I've got a verse that help us understand it, but there's blessings in this common grace arena that fall on believers and unbelievers. So not all of God's blessings only go to God's people, but there's blessings that we all enjoy. A great example of common. Grace is Matthew 5 43 through 45. It says you have heard the law that says, love your neighbor and hate your enemy. But I say, love your enemies. Pray for those who persecute you in that way, you'll be acting as true children of your father in heaven. And here it is for, he gives sunlight to both the evil and the good, and he sends rain on the, just and on the unjust alike. 2 (46m 45s): So there's the blessings of God that flow sunlight and rain on the good and the evil, the just, and the unjust alike. The five points of Calvinism can be remembered using the acronym tulip. So T stands for total depravity. So an Armenian would say, Hey, we can choose God. We have the capacity to choose God T for the tulip stands for total depravity. It's the belief. The belief in total depravity takes the view that sinfulness pervades all areas of life and human existence through the fall of man. 2 (47m 26s): Humanity is stained by sin. In every aspect, heart emotions will mind and body. And this means that people cannot are unable to independently. Choose God. They cannot save themselves. God must intervene to save people. And as an Armenian, we would believe that that's true. Cause I tend more toward Armenian than Calvinism. So we would agree with some of the statements that Calvin makes, but we also would take issue with some of the things that he says, Calvin Calvinism insists that God must do all the work from choosing those who will be saved to sanctify, sanctifying them throughout their lives until they die and go to heaven. 2 (48m 16s): So Calvinists cite numerous scripture versus supporting humanities, fallen in simple nature. And we're gonna look at some of those. And we, we agree across the board. If you are a believer in the Lord, Jesus Christ. If you are an evangelical believer, we believe that men are sinners, all have Sinn and fall short of the glorious standard of God, the grace of God. So we, we all fall short of God's standard. Matthew 7 21 says for, from within out of a person's heart and this kind of illustrates the evil of man come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, less full desires, envy, slander, pride, and foolishness. 2 (49m 3s): All these VI things come from within. They are what defile you. So we agree together, whether you're on whatever, whatever side of the aisle you're on. We agree that we are sinners in need of profound, the profound grace of the Lord, Jesus Christ. So again in Armenian would agree that while this is all true, man is indeed of sinner in need of God's saving grace. God's common grace and the world allow men to make good decisions. So that common grace that we experience in the world allow men and women to make good decisions. So to illustrate that we've all known people who don't know Jesus, but who are good as the world would de describe and define good. 2 (49m 48s): We know people in the world who don't know Jesus, but who are kind compassionate, faithful, generous. All of those things. We could all point to people in our lives who don't know Jesus, but who, who are really, they have a lot of good character qualities in their life. The common grace of God allows a sinful to pray person to choose God because of that common grace there's, there's a work of God in the universe that allows people to even in their broken sinful, to prove, recognize their desperate need for God and able to make a choice. Again, if you wanna look at another theological perspective, you can investigate Molan there's another, a theologian came up with this term or this perspective it's named for its 16th century, Jesuit Louis D. Molina. 2 (50m 45s): So these are arguments that the church has been or debates, arguments, debates that the church has been going around and around about for hundreds and hundreds of years. So when we get to heaven, we'll have it all straightened up for us and cleared up for us. Mullin is a system of thought that seeks you reconcile the sovereignty of God and the free will of man. The heart of Molan is the principle that God is completely sovereign. And man is also free in a libertarian incense. Molan partly seeks to avoid so-called theological determinism. The view that God decrees, who will be saved or damned without any meaningful impact of their own free choice. 2 (51m 28s): Today's highest profile defenders of Molan are William William Lane, Craig and Alvin plant GU. So if you wanna look up those guys, that would be on you. So human free will versus the total depravity of man. We would agree that man, we are totally depraved. Calvinists would say, because of that depravity, we don't have the capacity to choose God Armenian and Armenian would say, well, we believe that we're depraved, but because of the, the grace of the Lord, the common grace of God in the world where we have the capacity to choose, all right, let's take a look at conditional election versus unconditional election. 2 (52m 12s): The Armenian position, conditional election, God chose people for salvation based on his four knowledge. How many believe that God has? There's four knowledge that there's God is so four knowledge I'll just read. The definition is the awareness for knowledge is the awareness or knowledge of something before it happens or exists. My theology says that God knows everything before it happens. He doesn't need to look down to discover something, look down. He just, he understands it all before the foundation of the world. He understood and he knows all truth. 2 (52m 54s): So God has four knowledge of everything. So that, so that nothing, nothing, absolutely nothing surprises him. God knows who will respond to the gospel message. God knows. Before we are born, before we are created, God knows who will be his and who will refuse him. People are elected. They're chosen when they choose or elect God, people are chosen. So you, you wanna know if you're the elect, do you choose God? Then he chooses you. You're the elect you've been chosen by God, God knows who will choose him. So they are elected. 2 (53m 35s): God is not surprised by anything. He knows all things. It's called the omniscience of God. God is mission. He knows all things, nothing surprises him. There's nothing that he doesn't know. And anytime in history, throughout forever and ever eternity passed and eternity future, there's nothing that God doesn't know and understand a completely grasp in the tulip of Calvinism. U stands for unconditional election. The Calvinist view says, God chooses, who will be saved because people are dead in their sins. 2 (54m 15s): They are unable to initiate a response to God. In eternity, past God, elected certain people to be saved. This saved people are called the elect and God picks them based, not on their personal character or, or merit. So God chooses them not based on their personal character or merit, but out of his kindness and sovereign will. It also means that election for salvation is not based on God's fore knowledge of who would come to faith in him in the future. So Calvinists believe since some are chosen for salvation, others are not. 2 (54m 60s): So what's the opposite of salvation would be damnation. So Sal Calvinists would believe that some are chosen for salvation. Others would be chosen for damnation. Those not chosen are the damned destined for an eternity in hell. So some would argue that God is not fair. And, but that, that perspective is not fair, but I don't, I don't, I don't like the word fair. It's not a good theological word, but the word just is the word just describes the eternal character of God. He is just, he is faithful. 2 (55m 42s): And he is just so theology is the study of the nature of God. If we want to know who God is, we need to know his nature. And part of his nature is that he is just and Calvinists and Armenians both believe that God is just, we just kind of interpret things a little bit differently. First, John one nine. But if we confessed our sins to him, he is faithful. And just to forgive us, our sins and to cleanses from all wickedness. So what do we mean when we say that God is just that word has meaning and it has weight. 2 (56m 23s): And as we understand the meaning and the weight of that word, we begin to clarity. We begin to get clarity about who God is and how God functions in the world to, to, to be just means that he is perfectly righteous in his treatment of his creatures. He is perfectly righteous in his treatment of his creatures. God shows no partiality. And if you're taking notes, you can write down acts 10 34 that God shows no partiality acts 10 34. He commands against the mist treatment of others. 2 (57m 3s): Zacharia seven, 10, and he perfectly executes vengeance against the oppressor. He perfectly executes vengeance against the oppressor. Second test one six, Romans 1219 God is just in meeting out rewards, meaning God is not unjust. He will not forget your work. The love you have shown him as you have helped his people and continue to help them. Hebrews six, 10, he's equally just in meeting out punishment. Anyone who does wrong will be repaid for their wrongs. And there is no favoritism IANS, 3 25 justice and a righteousness. 2 (57m 51s): We cease from Psalm 89, 14 justice and righteousness. It's always where hand in hand are the foundation of God's thrown. So let's throw out the word fair because it's kind of Lucy goosey term. It's not a theological term. Let's use the word just is God. Just of course, God is just, he's not God. If he's not just now let's compare universal atonement with the L in tulip, which stands for limited atonement met limited atonement. Armenians believe in Armenian believes in universal atonement. 2 (58m 34s): So there's universal atonement versus limited atonement. There's gonna be a test by the way, at the end. How many, know what the tulips stands for right here? Okay. Universal. Atoma the position that Jesus bore the sin of everyone, whoever lived that's universal atonement. That's not universalism. Meaning that everybody goes to heaven. We're not talking about universalism. We're talking about universal atonement that God for God. So love the world that he gave. His only begotten son that whoever believes in him should not perish but have everlasting life. And so we're talking about universal atonement versus limited atonement, which was the Calvinist believe limited atonement is the view is the view that Jesus Christ died only for the sins of the elect. 2 (59m 24s): According to John Calvin support for this belief comes from verses that say, Jesus died for many such as Matthew, 2028, Hebrews 9 28. I'll just read those verses and you can see how someone might arrive at this position. So Christ Hebrews 9 28. So Christ having been offered once to bear the sins of many will appear a second time not to deal with sin, but to save those who are eagerly, eagerly, waiting for him. So the many there trying to understand the context, the immediate context, the wider context, and the complete context of the scripture speaks to those who give themselves to Jesus. 2 (1h 0m 10s): Those who are the saved and not everybody has given themselves to Jesus. So Christ having been offered once to bear the sins of those who have, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him, Matthew 20, 28, even as the son of man came not to be served, but to serve and to give his life as a ransom for many. So this point is one of the more controversial beliefs of Calvinism. So some, some would say, I'm not a five point Calvinist believing in all of the tulip, but I'm a four point Calvinist, which is fine in some levels. We're probably some of us might be two point Calvinist, three point. 2 (1h 0m 53s): We might be zero point it's. You know, these are things that we have to sort out. So those who teach four point Calvinism believe Christ died, not just for the, just, but not just for the elect, but for the entire world. And they cite certain verses that we know. And I just did John three 16 for God. So loved the world that he gave his only son that whoever believes in him should not perish but have eternal life. And so the atonement of God is for the world. That's 2 21, and it shall come to pass that everyone who calls upon the name of the Lord shall be saved first enemy two, three, and four. This is good. And it is pleasing in the sight of God, our savior, who desires all people to be saved and to come to the knowledge of the truth. 2 (1h 1m 38s): And first John, two, two, he is the propitiation for our sins and not four hours only, but also for the sins of the whole world. So we've got these conflicting kind of ideas are, are many as Armenian people believe are they saved? Would if, if you're an Armenian, you know, holder of Armenian theology, would you say that you're saved? Yes. Okay. Would you say that if you're a Calvinist holding to Calvinist theology, would, would you say Calvinists are saved? Yeah. We're all part of the same family, right? Molan if you kind of have that moralistic perspective, would, would that person be saved? 2 (1h 2m 21s): Yeah, we're saved by grace through faith. And as we sort out these differing theological perspectives, that's why there's a thousand different churches and denominations in the world because we all have different perspectives. All right. Let's talk about resistible grace versus irresistible grace, the eye and the tulips stands for irresistible grace, resistible grace though, the teaching that the grace of God can be resisted and finally beaten. So as to reject salvation and Christ, so resistible grace versus irresistible grace irresistible grace is the belief that God brings his elect to salvation through an internal call, which they are, which they are powerless to resist the holy spirit supplies, grace to them until they repent and are born again. 2 (1h 3m 18s): So irresistible grace would say that God is so determined and extends his grace so strongly that it's ultimately irresistible. Now there's arguments within the church. Can you lose your salvation? Irresistible. Grace would say, no, you can't because the grace of God is irresistible. And even though you may backslide or fall away for a moment or a time, you will come back because of that irresistible grace, some would say, because that is true. You can't lose your salvation, but others would believe. Yeah. Yeah, you actually can fall away. Some would say, though, if you fallen away, you actually weren't saved in the first place. 2 (1h 3m 58s): So there's all kinds of, kind of gray around this idea. Can you lose your salvation? I've vacillated on this, honestly, theologically over the years, I've vacillated on this. Can you lose it? If you can. It's very hard because God is tenacious to come after us tenacious to forgive us tenacious, to love us unconditionally. So if we can lose it, it's pretty hard. It's pretty difficult, but I, I'm not gonna say you can't lose your salvation. If you walk away from God and you know, kind of bring stuff, the question was Judas saved. 2 (1h 4m 40s): I guess we'll find out when we get there. Calvin is backed this doctrine with such verses as Romans nine. And so we're just gonna go through Romans nine, 10 through 33, and we're gonna try our best to kind of unpack things in the next minute or two. And I'll just make this statement. God's for knowledge allows him or allowed him to buy a sovereign tea, direct the affairs of men, Romans nine, 10. And again, if you're a Calvinist here, or if you're Armenian, we'll have great conversation about it. 2 (1h 5m 20s): We'll find out someday. This son was our ancestor eyes kind of jumping into the middle of the chapter here. When he married Rebecca, she gave birth to twins, but before they were born, before they had done anything good or bad, she received a message from God. This message shows that God chooses people. According to his own purpose. He calls people. He calls people, but not according to their good or bad work, she was told your older son will serve your younger son. So the context of this passage, I mean, again, we look at the immediate context, the what's happening within the verses around the verse that we're trying to understand in the wider context what's happening within the book that we're studying, and then the complete context what's happening, you know, in the total story of the word of God, what is God's message to us? 2 (1h 6m 10s): So the context in this scripture seems to be talking about not a calling into salvation, but a calling into kind of position or role or responsibility. He calls people, calls people context. This calling is not talking about salvation, but not according to their good or bad works. And so this person wasn't called according to their good or bad works, but for God's purpose, God had a purpose for this person. So your older son will serve your younger son in the words of scripture. I love Jacob, but I rejected or I hated Esau. I love Jacob, but I hated Esau. 2 (1h 6m 53s): That's what the king James says. I think the original language speaks to that hatred. Why? Because Esau rejected. God, did God know that Esau was going to reject him? He did. He absolutely did. And so God, in his foreknowledge and through his sovereign, he was able to shape the events of history and the unfolding of his story history, his story, because he understood with fore knowledge, what everybody was gonna do before they were ever created. He knew. And so he was able to fashion things according to that fore knowledge and in his sovereignty unfold things, as he desired, are we saying verse 14, then that God was unfair. 2 (1h 7m 43s): Of course not for God said to Moses, I will show mercy to anyone I choose. And I will show compassion to anyone I choose. So it is God who decides to show mercy. We can either choose it. We can, we can either choose it nor work for it. Interesting. We can either choose it nor work for it. The salvation of God we is given as a free gift. It says here, we can either choose it nor work for it. So those are some difficult passages that we kind of have to wrestle through, but let's continue on here. So what is God who decides to show mercy? We can either choose it or work for it for the scripture, say that God told Pharaoh, and this is a great and interesting kind of picture. 2 (1h 8m 32s): But as we go back and read in Exodus chapter five, when Moses showed up to Farrow Farrow's response, Moses told Faroh, Hey, I'm gonna, we need to take, I need to take the Hebrew people and go worship the Lord. And Farrow said, who's the Lord that I should fear him or obey him. We get a glimpse into Pharaoh's heart, that it was already hard. It was already disobedience to the Lord. And we see as he goes on, it interacts with Moses that God gives him over to his sinfulness and uses his hard heart to further his purposes. 2 (1h 9m 18s): And so he takes his hard heart and even hardens it even more to accomplish his great purposes in the earth. But Pharaoh already had a hard heart. So God uses that to further his kingdom go back and read Exodus 5, 6, 7, 8, 9 for the scripture say that God told Pharaoh, I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth. So you see God chooses to show mercy to so, and he chooses to harden the hearts of others. So they refuse to listen. Now, if as a Calvinist, we believe that God can harden hearts, then that's, God can do whatever he wants to do. That's the part of the point is that if God's creed humanity, so not to diminish anything of God's power in God's sovereignty, in God's ability, he can do whatever he wants to do. 2 (1h 10m 9s): And it's just, and righteous if God's doing it, but we need to be careful not to misunderstand what God is doing and call calling something just when it's unjust or righteous. When it's unrighteous, we just need to be careful that we're understanding the totality of the word of God or the new Testament, with a clear picture of who God is, the character and the nature of God. So when we look at scripture, we need to ask ourselves a question, is this, my understanding of this scripture is it match the character and the nature of God does it match the story of the scripture? The complete message, the, the context of scripture, the immediate, the wider, the complete context. 2 (1h 10m 50s): We need to understand how to ask these questions. When we study the scripture for the scripture says that God told Faroh, I've appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth. So you see God chooses to show mercy to someone he chooses to harden the hearts of others. So they refuse to listen. So God's fore knowledge allows him to know what people will do do. And out of his fore knowledge, he acts gly in the earth. He's a just God. Well then you might say, why verse 19? Why does God blame people for not responding? Having they simply done what he makes them do? And the writer says, no, don't, don't say that. 2 (1h 11m 32s): Who are you? A mere human being to argue with God? So the thing that was created by the say to the one who created it, why have you made me like this? When a Potter makes a jar out of clay, doesn't he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage in, in the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. He does this to make the riches of his glory, shine, even brighter on those, to whom he shows mercy, we were prepared in advance for glory. 2 (1h 12m 13s): Are we among those whom he selected both from the Jews and from the Gentiles concerning the Gentiles. God says in the prophecy of those who are not my people, I will now call my people. Why weren't they as people because they're Gentiles. They're not Jews. They're not part of the chosen nation, but because they responded to the grace and the mercy of the Lord, Jesus Christ. Now they are his people. So as we think about Calvinism versus our meaning, the question for Calvinists a lot is, Hey, why do you evangelize? If it doesn't matter what we do, we're gonna be saved or not saved. And they talk about human agency. John Piper, especially talks about human agency, that God doesn't work outside of human agency. 2 (1h 12m 57s): So if people are to get saved, it's usually through the human agency of a preacher or missionary. So there's a, in my mind, it contradicts what they believe about salvation because human agency obviously is not capable in our own humanness. We're not capable of choosing, but yet God uses human agency. Those who are preaching the word of God to reach us. It for me, it's, there's a conflict there. It's hard for me to, to, to settle that kind of discrepancy or that, that confusion in my heart and mind and when we are. 2 (1h 13m 39s): And when we are among those whom he selected both from the Jews and the gen tells concerning the gen tells, we read that let's go to verse 26. And then at the place where they were told you are not my people there. They will be called children of the living God and concerning Israel. I say the prophet tried out though, the people of Israel are as numerous as the sand of the seashore. Only arrant will be saved for the Lord will carry out his sentence upon the earth quickly. And with finality. And Isaiah said the same thing in another place. If the Lord of heaven's armies had not spared a few of our children, we would've been wiped out like Sodom destroyed like Gamora. 2 (1h 14m 20s): What does all this mean? Even though the Gentiles were not trying to follow God's standard, they were made right with God. And it was by faith that this took place. How were they made? Right with God like Abraham, they were made right with God, by their faith, their own human agency. And Calvinist would say, well, God saved them outside of their own Involvement because he wanted to save them. But we know from scripture, the old and the new Testament that the righteous are justified by faith were saved by faith. 2 (1h 15m 3s): And so there's a faith element that makes people, allows people to come into the kingdom of God. They were made right with God. And it was by faith that this took place. But the people of Israel who tried so hard to get right with God, by keeping the law never succeeded, the law was a mirror put up in front of the people so that they recognize their sinfulness. It wasn't to be kept for righteousness sake. It was to be acknowledged. God is so righteous and pure and set apart that I could never measure up to him with my own good works. And so I must receive his mercy and his grace for Jews and Gentiles alike, verse 32. 2 (1h 15m 50s): I think that's where we are. Why not? Because they were trying to get right with God by keeping the law instead of by trusting in him. All right. So human, the human part of salvation is faith and trust. We, we are presented in my opinion, presented with salvation, for God's to love the world. And we have to decide, are we going to have faith? And are we going to put trust in who, in the gospel message in the person, the work of the Lord, Jesus Christ. 2 (1h 16m 34s): All right, let's skip the rest of those verses here for the sake of time. All right, finally, we get to the end of the argument. Armenians, believe a person can fall from grace. The, the P and tulip stands for the perseverance of the saints. So Calvinist would believe that even again, even if you backslide or fall away, that the perseverance of the saints will allow a person to persevere and, and walk with God all the days of their lives. Whereas a person, according to Armenian theology can fall from grace. 2 (1h 17m 17s): Let's just take a look. Calvinism teaches that the elect cannot lose their salvation because salvation is the work of God. The father, Jesus Christ, a savior in the holy spirit, it cannot be thwarted. None whom God has called will be lost. They are eternally secure, technically. However, it is God who perseveres, not the saints themselves. I don't think that bears witness with the rest of the scripture Calvin's doctrine on the perseverance of the saints is in contrast the theology of Lutheranism and the Roman Catholic church, which hold that people can lose their salvation. 2 (1h 17m 58s): Calvinist supports eternal security with versus such as John 10, 27, 28. My sheep listen to my voice. I know them and they follow me. I give them eternal life and they shall never perish. No one will snatch them out of my hand. In first Corinthians 10, 13, no temptation is overtaken. You accept what is common to mankind, and God is faithful. He will not let you be tempted beyond what you can bear, but you are tempted. But when you are tempted, he will provide a way out so that you can endure it mean T private total privative man. 2 (1h 18m 38s): Good. You unconditional ion unconditional atonement. L 11 (1h 18m 45s): Limited 2 (1h 18m 46s): Limited. What limited? I wrote it down. You wrote it down. And so 12 (1h 18m 56s): Unconditional 2 (1h 18m 57s): Election, unconditional election was, yeah. You okay. Good. Unconditional election L limited atonement. I IR irresistible irresistible grace and P perseverance. Perseverance of the saints. So did God choose us or did we choose God? Yes. I think it's both. I think it's both. We choose God and God chooses us. God chooses us. And we choose God in marriage. Did I choose my wife? Or did she choose me both? Right. 2 (1h 19m 37s): Even in an arranged marriage, if you look in the old Testament, you look at some of the patriarchs. They, they had a wife chosen for them, but ultimately they were also, their wives were given the choice to them. So I chose my wife and thankfully she chose me now who chose who first? Well in this relationship, I chose her first. And then she chose me. But in relationship with God who chose, who first, what came first, the chicken or the egg, I think God chose us. And then we chose him, but we have a choice to put our faith in him and to trust him or not. 2 (1h 20m 26s): That's my perspective. Now, if you disagree, that's okay as well. I there's lots of verses. We could go and go through and read, but we're already over time by 14 minutes. And so I'm gonna invite the worship team up. I used to be grateful for the clock. Sometimes I'm not so grateful for the clock. Let's go ahead and stand up. And Lord, I, I pray that I haven't confused people more than they were in the beginning. I pray that there's at least a kind of a, an, an excitement to kind of look further into it and to kind of consider all of these things. When we're reading the scripture and trying to understand the character and the nature of God, I pray that Lord, we would just be able to think deeply about the things of God and arrive at healthy conclusions, godly conclusions that fit the context of scripture. 2 (1h 21m 20s): So Lord, help us help us, Lord, help me. Thank you, Lord, for your grace in Jesus name, let's worship. Amen. 1 (1h 21m 51s): All my words, brochure. I got nothing express as I often do with every song. Must and again, have it's except for singing. 1 (1h 23m 10s): I got one. I've got just one. We worship 0 (1h 23m 25s): You. 1 (1h 23m 28s): So, and don't don't you up? 1 (1h 24m 29s): Your, you gotta lie songs. 0 (1h 24m 37s): Praise, Lord. 1 (1h 24m 45s): Don't shy on me. Lift up your song. You gotta lie songs, get 0 (1h 24m 55s): Bad. 1 (1h 25m 6s): Your song, praise you did I 0 (1h 26m 5s): Except for hot singing hall. 13 (1h 26m 28s): Thank you Lord for your faithfulness. Thank you. That you never changed. Thank you for choosing us. 0 (1h 26m 36s): Why don't we 13 (1h 26m 39s): PHIS with your spirit, with your go with us through the rest of the week. As we proclaim you to the world around us, our friends and family and everyone we meet in Jesus name. Amen. The.

Harvest Church - 08-07-22

1 (2s): Good morning harvest church. Let's stand and worship our Lord and save your Jesus Christ this morning. When all I see you see, when is about you see, I, I, my knees with my hands lifted God, the belongs to you in your, against 0 (1m 42s): Me 1 (1m 49s): For Jesus. There's almighty fortress. 1 (2m 50s): You go before us, nothing can stand against the power of our God. You shine. The shadows you win. Every battle. Nothing can stand against power. 0 (3m 54s): The 1 (4m 18s): I'll 0 (4m 19s): See you. This 2 (4m 57s): Is my, how that me now top joy, chaos. 2 (5m 50s): Got that makes no sense. So I won't. So my house was built on you. 2 (8m 27s): I'm with you was built on you, save 0 (8m 48s): With 2 (8m 49s): You 0 (8m 57s): And make built. 0 (10m 14s): He 3 (10m 38s): Thank you, Laura, real quick. Before we continue to sing a couple weeks ago, we were in worship and there was this pause in the worship time. And I didn't know what was going on in the platform. I just had my eyes closed and I was just trying to worship. And, but I thought, man, this is as, as I had my eyes closed out, this is very sweet moment right here. And as I looked up to find out why the pause, I realized somebody was trying to get their cap ball on their guitar and it was, but I thought this, this was a good experience. I think for us just to have a, a moment of pause you our worship time. And so from time to time, most, most Sundays, I would imagine we'll, we'll just take time where there's gonna be a bit of a pause and just kind of a Salah moment in our worship. 3 (11m 27s): And if you feel at that time, like you, the Lord has put something on your heart to pray for pray out loudly so that we can hear we've got some mics on the, on the crowd so that we can try to hear everything that's going on, but it's a good time. If you feel like the Lord's put a verse on your heart, or if you got a word of, of exoration or affirmation for the body of Christ, that's, that's your moment to do that. So just be sensitive to the holy spirit. And if you feel like the Lord's giving you something, go ahead, ahead and speak that out. And then we'll continue to worship as we kind of feel led to do that. So let's pray and then we're gonna continue to worship. And, and after I get done praying, I'm just gonna give it a pause and we're just gonna kind of practice here. 3 (12m 8s): So Lord, we just want to thank you for your presence. Thank you that you are here, Lord. And as we pause as an act of worship before you just kind of in holy adoration with a gratitude and appreciation with the heart of worship, God, we'll, we'll just take time To listen and respond. We thank you, Lord. Let's just take a moment. And if you feel led in this moment to pray out or whatever, just do that loudly from your seat. 3 (12m 55s): Darren will agree with you. 4 (13m 1s): As we are worshiping the Lord, put on my heart, that there are many in this room that have prodigals prodigals in our family, whether they be children or parents or grandchildren, and God wants us to know that as he was faithful to reach us in our lives, he will reach them. He is faithful through all generations and he will not fail. He goes after them as a, that shepherd leaves the 99 to find that one, the encouraged this morning that your God hears those prayers. 4 (13m 43s): As you cry out for your loved ones, 5 (13m 55s): Lord, we are to be still and know that you are God father. I'm reminded that it's big to rise up early and to stay up late, try to make work on, but you Lord the of our need. I think trust that some will trust jar, but 1 (15m 28s): You stood before creation. You stood before your shoulders. 1 (16m 14s): My what can I see? 1 (17m 42s): What could I see? What could and, 0 (19m 30s): And the to 6 (21m 29s): Stand in worship of the king, the king of Kings and the Lord of Lords, who's over everything who created everything, who is in us and living through us. And Lord, we just give our hearts, our souls, our minds to you. Jesus, you are the king of everything. Lord, we are so grateful for you, Lord, we thank you for moments of pause. We thank you for moments of being able to just reflect on your goodness, no matter what's happening in our lives and our worlds around us, Lord, we can reflect and be grateful for the goodness that, that you are Jesus for the greatness that you are Jesus. 6 (22m 10s): And we are just so grateful for you. We are eternally grateful for you. No matter what's happening in our worlds. Lord. You're so good. You're so good, Lord. Thank you that in a world that is so hurried and so desperate. And so, and just running around Lord that we can just rest in you. We can come and, and just cast our eyes on you. We can fix our eyes on you, the author and perfect of our faith. Jesus, you're so good. We look to you for our needs. We look to you for our, to fulfill us Lord in every aspect of our lives, where, where we're looking for fulfillment in other places, Lord, I just pray that each person would find fulfillment in you. 6 (22m 56s): Jesus alone. We love you so much, Lord. It's in your name. We pray. Amen. Amen. All well, you can go ahead and take your seats. My name's Curtis, and I'm excited to share announcements with you this morning. We've got a few things going on. We've got the beach bonfire baptism happening this afternoon, but I'm gonna have Jeremy come up and share about that in a minute. Cuz there's, it's pretty exciting. So I'm gonna let Jeremy take that one and then we've got another great thing coming up is the lifeline banquet. If you weren't here last week, I shared a bit about that, but they've got some exciting announcements going on at that banquet. 6 (23m 42s): They've also got Pam Tebow, which is Tim Tebow's mom. She's this guest speaker. She's gonna be sharing her story, which is pretty powerful. So that banquet's on the 20th. If you want more information about that, about purchasing a table or about giving to lifeline, you can get information about that at the info center at the back there, they'd be glad to help. Also M six is tomorrow evening. So join us for that great opportunity for men to get connected into community, to have some worship and testimony. It's a great time. Also, along with that, we just want to share a little bit about what's happening around the world. So our, our missionaries in AAI, Jean, which is a country between Russia and Iran are doing some incredible things. 6 (24m 30s): One guy in particular, our main missionary, his name's Igar, him and his family are doing some incredible things, traveling around Azerbaijan and also in some of the Eastern parts of Russia that are very Muslim oriented. So basically a hundred percent Muslim in that area. And so they're sharing the gospel. They're seeing some amazing fruit. So we've got a couple of pictures that I'm gonna show up on the screen. So this is Igar here on our left and this is them baptizing. I'll get outta the way here. They're baptized in this man. This is in a region of Azerbaijan this last week. And so doing some awesome stuff, we can show the next picture here. 6 (25m 16s): So this is the part of Azerbaijan where they're ministering this last week. And as you can see, you can kind of get an idea of where AAI Jean is on the map. Russia's right up here. And then if you show the next picture, one of the spots that they're ministering is called DESTAN. So you can pray for that specifically that area. So Russia as a whole has about 50, 57% Evangel evangelical Christian is about 57%. But in this region, it's 0.03, 3% Christian. So they've got their work cut out for them. 6 (25m 55s): And just in this region alone, if they're gonna reach this one region, it's estimated that they need about 87 full-time missionaries to reach the population there. So Igar is there, he's equipping other Christian leaders to be sent out from their church in Azerbaijan to reach this region and other parts of Azerbaijan. So they're doing amazing things. And so we just wanna share that with you so you can be praying so you can be partnering with them in prayer and yeah. Joining along with us. So with Adam, I'm gonna invite Jeremy up and he's gonna share a little bit about the baptism, 7 (26m 33s): Right? Well, good morning. The exciting thing about tonight is nothing is changing. Sharks are not changing anything. The beach access being closed. That's not gonna change anything. We are still having our beach baptism and bonfire tonight from five to seven, exciting we have over 13 people already signed up to be baptized. That's amazing. So I just, I just know that there's gonna be more people that are gonna show up that are gonna wanna be baptized there. That is okay. We don't require a baptism class, nothing like that. They just a clear understanding of the gospel, who Jesus is, what baptism is. And, and, and so we're, we'll be ready tonight to, to baptize more people. And it's gonna be exciting, just a, a couple updates parking wise. 7 (27m 17s): If, if amazing, we got a family that it's already, they're already set up on the beach, they're reserved our spot. So you're gonna drive down to the end of grand there's fins restaurant. You can park in that lot. You can park in all those different parking spots right there. End of grand. And then just simply walk onto beach between the toll booth and fins and 20 feet off, off the sea off the sidewalk is where we're gonna be set up. So we're gonna be right there. We'll have some flags up and then tide's gonna be high. So don't worry about sharks. We don't have to go that far out there to get baptized. Somebody showed me of a great white jumping at the end of here. Don't worry about that. No, no sharks. And if you do wanna drive on the beach, this will be right at the end of the, the section where you can drive. 7 (27m 58s): If you do wanna drive on the beach, we recommend that you go and get your parking passes right after church, they say about two o'clock. They, they fill up for the, they stop issuing the parking or the driving on the beach thing. So exciting hope to see you all there. We'll have some hot dogs and, and some s'mores. So see there five to seven at the end of grand. And now I just wanna release you to say hi to someone around you. We'll do a minute mingle, and then we'll gather back up 3 (30m 10s): Back. We have a lot, a lot, a lot to do today. So it's already been super, super busy. I'm gonna try to teach from first Peter today. Even if I do though, I'm getting through two verses. And so it's gonna be, it's gonna be a, there's a, there's a lot crammed into the day. So in preparation for communion at the end of the service, make sure you've got your elements. And then we'll at the end of the service. We'll take communion together. And so these are the elements, the COVID safe elements that we're still using. So I talked a couple weeks ago about how a couple people are getting ready to retire. 3 (30m 56s): Well, that has happened now. Ron D and Christie swor are the, those guys here. Come on up. If you guys are here, there's Ron D where's Christie SWO. Oh, there she is. Come on up. So Ron and Christie have both been with us for 14, 15 years. A long time. Has it been 15 years? 4, 12 0 12. It just seems like 15. It just seems like, it seems like you've always been here with us. That meant that was a good thing I meant to say. And so Ron's been with us for 14 going on 15 years as, as well. And so, but both of them are well, Ron's retiring. So Ron, why don't you tell 'em what you're doing? 3 (31m 37s): Sure, sure. 9 (31m 38s): Let me just take a few minutes to kind of give you my story. Yeah. Yeah. So I've been serving the Lord full-time ministry for 38 years started when I was two. So actually, cuz some people have asked me, you know, well how old are you? You're too young or whatever. So I'll be 64 in a couple of weeks. So DJ and I, so DJ's right back here. So she and I started a home Bible study in our home in 1984 and then the two of us and another couple we went on a planting, a church in ALA beach. Didn't know what we were doing, but we just felt that's what God would have us do. So we planted the church in Ava in 1985 and I served as assistant pastor there for eight years and then senior pastor there for 13 years. 9 (32m 25s): So 21 years in Avala Avala beach Christian fellowship. How many used raise your hand if you were part of Avala. Yeah, I know there's we had a bit of a reunion last Saturday because Cheryl Hancock went home to be with the Lord recently. She was a dear friend of ours that we sent out from our church in Avala. And so we had a Memorial service for her and it was just one of those wonderful reunions of, of folks that we served together with at Avala. So it was after about 21 years, I just felt the Lord stern my heart just saying, you know what, your time in AOUS coming to an end. And I had no idea what the next step was, but so deja and I would talk about it. And, and so I, I resigned my position there and then so for about three years, so for my me, my life it's always been a venture of faith. 9 (33m 11s): So it's like, I don't exactly know what, what is next. And so for about three years, I actually served with Amanda's dad. So Jim, Jim and I traveled the country and did ministry around the country. And then it was, I think it was about 2007 where our family began to attend here at harvest church. When, when you guys were meeting in the grass area behind the parsonage first time, you know, Julie spill was on the worship team. Yeah. So then pastor Steve asked me if I would begin to come on staff here. So in 2008, I took on the role of associate pastor here. So been serving here for 14 years. And so just within maybe the end of last year began this year. 9 (33m 54s): I just felt the Lord stirring my heart again, just saying, you know, your time here and that role is coming to an end. So to be sure, retirement for me is not riding off into the sunset golfing, fishing, hunting. I don't do any of those things. So what it means to me is another step in the adventure of ministry that, that God would have me to do. So I will still be here. I'm still serving on the elder team. I'll still be teaching occasionally. In fact, I'll be teaching on the 21st because Curtis is getting Mary Curtis and Clark. 9 (34m 34s): And then, and then basically that means the whole Henry family are off for about couple of months. I don't know. I, I think they're all going, going on your honeymoon together. Hope you're prepared for that. Right? So I will still be around harvest church is still our home. I will just be serving a little bit different role. So I don't, I wanna say this in, in conclusion, you know, how long it takes pastors to conclude something. It has been a phenomenal joy in my life, in our life, serving here at harvesting, the, the role we've had both with the staff team and, and, and the community believers here. I mean, it's just been truly wonderful. 9 (35m 15s): It's been a great privilege. So you will still be seeing us around until I die. 3 (35m 21s): Cool. Yeah, we're talking now. Christie is all together way too young to be retiring. So she's actually starting a, it's kind of a ministry. It's a, it's a business called AA, right? Is it a, is that, did I get, get that right? 10 (35m 38s): ACORS and arrows. 3 (35m 40s): Learnings and arrows 10 (35m 40s): Community. Yes. 3 (35m 41s): A I was close. Yeah. Anyway. So tell us what you're doing, how long you've been here, what's going on and how the words moving. 10 (35m 47s): Yeah. I echo so much of what Ron said, but prior to coming on staff here at harvest, I was a public school teacher for 14 years and then God shifted my path a bit and came on board here. And I started out working on with children's ministries for about nine years and then transitioned into some other roles. And like Ron said, it has been just an absolute joy to get to know. So many of you work with families and children and then into adult ministry and children and families has always been my passion if you know me well and, and especially young moms and working with moms. And so over the past couple years, God's been kind of stirring my heart a little bit into some other areas back toward education. 10 (36m 32s): And so I've been stepping out of things here a little bit slowly, and it's taken a little bit of time, but yeah, in the past few months God's opened the door for me to open my own business in the community and really continue our mission of harvest of impacting our community and our world with the life changing message of Jesus Christ. And so I'm going to be offering a homeschool support program for families who have chosen a homeschool, their children, as many of you know, our educational system is shifting a lot. Our culture has changed a lot and parents are feeling the tug to bring their, their children home and educate them at home. And so God's called me to really support families in doing that. 10 (37m 12s): And so we'll be offering a program where students come two days a week and they're with other homeschooled children. And we have classes for them. I provide support for the moms in how to homeschool and answering questions. So I'm really excited about it. It's very scary. I've never opened my own business before. So I'm learning a lot, but God just brought so many amazing people around me to do this. So I feel so blessed and like, Ron, we're not going anywhere. My, our family is here, we're harvest through and through. And so we're here, you'll see us serving and being involved. And it's just a joy to be a part of this church, the staff team's amazing. Pastors love them dearly. And so thank you so much. 3 (37m 53s): Gather around here. Let's get Gary and Jim up here as well. We're gonna pray over these guys. So Neil, one of our other elders is outta, outta state currently. So Jim and Gary, let's get you guys right here. We're gonna lay hands on you and pray for you. And so Gary, I'm gonna have you pray for Ron and Jim. I'm gonna have you pray for Christie. So here you go. You need to have that. And so it's all agree. It's power heads and prayer 11 (38m 24s): Father. We just come before you right now, Lord. And we thank you Lord for Ron. What a man of God, he is Lord, we thank you father for his service at this church and in Avala and everywhere that he served you Lord across this country. We thank you, God, that as your word says, Lord, a tree that's planted by the water will bring forth fruit in its season continually. And we know God that you have more ministries and just different works that you have for Ron to do. And for DJ and we pray God that you would just bless them, continually bless their family, bless all of their friends and, and relatives and help them Lord to continue being a shining light as they have been for so many years. 11 (39m 20s): I thank you for my brother and my friend, and I pray that you would just really bless his latter days in Jesus' name. Amen. 3 (39m 29s): Amen. Amen. Thank you Gary. Mr. 12 (39m 35s): Ericsson, Lord. Thank you for today, Lord. It's what pleasure it is being in the house of the Lord. And thank you for giving us another day to worship you, to praise you and offer our praises and ourselves. Everything that we have to you. Lord, Lord, thank you for Christie and her service here at harvest and her passion for education. I share that passion as well. So Lord, we pray that as she's opening up her new business, Lord, pray that all that goes well and pray that families in the community will learn about Christie and her services. 12 (40m 19s): And we just pray that it will blossom and it'll spread the good news of Jesus Christ to maybe those that don't attend church, but yet will hear the word through what Christie's going to be doing. Lord, we thank you for her presence here. We thank you that her and her family are staying here at harvest to continue to serve our great God Lord. We thank you for everything. All the blessings that you give us every day, Lord in Jesus' name, I pray. Amen. 3 (40m 55s): Amen. Hey, before you guys go, I just wanted to say that on Wednesday last week, our staff team gathered for lunch and we honored Ron and Christie. Oh, with gifts. So Ron doesn't hunt, but he does shoot trap. And so we got him a new trap gun and we're gonna might not know what trap, you know what? So you know, Paul boom. Yeah, there we go. Paul boom. Yeah. That pigeon yeah. Clay pigeons. Yeah. So, so that's we got him a gift there and we got Christy. Beautiful. Are you have it on? Oh, she has her necklace on, there we go. 3 (41m 35s): She own it off there. So anyway, just, we wanted to honor them with nice gifts saying thank you. We love you. The church is richer, better, more fruitful as a result of your input, your participation, the using of your gifts and talents. And so we're eternally grateful. The kingdom is eternally impacted because of your faithfulness. Thank you. Thank you. Thank you for the privilege that it's been for me to serve with both of you as a leader, you, you really pray that God would bring you a great team and I've been so, so incredibly blessed by you both. 3 (42m 20s): And I just wanna say, thank you. I love you both. And let's continue to March forward together. Amen, man. Let's give a hug here. Love you. Love you. Love you guys. Hey, the elders you guys can go and except for you, Christie can go the elder. So Ron's still an elder here. So yeah, stay up here. So as God raises up, we're actually gonna, well, I turned it off. You turned it. Okay, go ahead and have it is Joe Daon here. Where's Joe, is he here? Hey there's Joe, come on, Joe. There we go. So can I get the certificate right there as well? Left that there Joe got a fresh haircut. 3 (43m 2s): You're looking good. I got a fresh haircut too. Yeah, it looks good. Is you're staying on the top? Like my, yeah, yeah, right there. Yeah. Yeah. Try to keep that long. Do the comb over, but it's not a good, not a good look on me. Yeah. Yeah. Try and try and try and try. And so Joe and his family, Katie and their kid, they've been here for how many years have you guys been here? Joe going on 10 years. 10 years. Yeah. 13 (43m 24s): 10 years. Yeah. There we go. Going on 10 years, 3 (43m 26s): There we go. 10 years. And Joe has been volunteering at lifeline crisis pregnancy center for a number of years 13 (43m 34s): Now. Oh yeah. Yeah. Going about going on two years, 3 (43m 37s): On two years, on two years and working out of his passion and out of his experience to minister, to the dads who are unexpectedly dealing with pregnancy and that sort of thing. And so Joe had that experience and you wanna share a little bit about that? 13 (43m 55s): Yeah. So about 27 years ago, I was faced with me and my wife were faced at the time was boyfriend girlfriend faced with pregnancy. I was, we were 16. And so obviously at 16, you know, you want to cover up and you want hide it and you don't want anybody to know, especially mom and dad. And so we were going through the whole motion of trying to figure out what we were gonna do, what the next step was. And so we were thinking about abortion. And so we called my wife called down to an abortion clinic that was giving abortions up to six months. And so through that time, we had opened up to close friends and relatives, cousins. 13 (44m 41s): And one of my cousins in class was like, Hey, you should tell her to go down to lifeline pregnancy center and see what they can do at that point. We didn't know what lifeline was. You know, we didn't know what, what their services were or what we thought. Okay. Maybe it's a local abortion clinic and come to find out that the women there as she went, she decided to go and she didn't give no information, no nothing. They just kind of just brought her in with love and kindness and really just kind of minister to her. They, you know, officially gave her the announcement that she was pregnant. And at this time I want to say she was about three or four months. 13 (45m 24s): And so they just asked if they could pray to her and pray with her and pray for her and the baby. And right there, she just felt that the holy spirit was telling her that you're gonna keep the baby. And so she called me later that night and said, Hey, you know, I just wanna share with you that I am, you know, definitely pregnant. And if you want out, this is your time out, but I'm gonna keep the baby. And I said, no, I'm definitely there for the long haul and we're here and let's do this. So yeah, that's where it started. And you know, I think it was 25 years later. I found myself getting involved with lifeline as an advocate, as you know, and just came full circle. 13 (46m 9s): And now here we are, and going around speaking to young men and, and ladies at different youth ministries at different churches throughout the central coast, sharing about, you know, healthy choices and, you know, there's just options and you know, just the whole thing about relationship and what it should be under Christ and what it looks like. And so we're just there to love them, support them and know that they're not alone. And so that's what we do. And so we've been doing that for a couple years now and it's been great, it's growing and we're excited to see what happens. 3 (46m 47s): Yeah. We couldn't be more proud of what God is doing with you. I, I love that God uses the broken pieces of our lives to minister, to others out of that brokenness. We can relate to people. We can love people deeply under with understanding and compassion, right. And so Joe, Joe's been doing this with lifeline clients, but also at work Joe's been salt and light, you know, impacting his, his work with the, with the message of the, the gospel. And so he's been mentoring, young men and one guy in particular at works, he's getting ready to get married. And he said, Hey, Joe, you know, help me out. So Joe's been kind of counseling with that or helping him navigate that. 3 (47m 30s): And then the guy said, Hey, would you officiate my, my wedding? And so Joe's like, I don't know. I, I'm not. Yeah. 13 (47m 38s): I was like, okay, well let me check it out. And so yeah, yeah, yeah. You know, I was gonna go online and do it. And then I ended up actually getting pointed into the direction of the church and they're like, Hey, no, go check out pastor Steve and see what they can do and see if, you know, that's something that, you know, you can move forward with. And so I just stepped out in faith, you know? Yeah. And didn't know what it was gonna do or lead into. And here I am and getting presented with this and it's just the goodness and faithfulness of God that he's showing throughout my life. And I don't want to miss that, you know, because he's pulled me out of the ashes and, and, you know, before Christ and to bring me up here and to be that confirmation through elders and, and my family members that've been there, you know, really, really is why I'm stepping out. 13 (48m 34s): And, and just like this young man asking me, you know, just sharing through, through my, through my testimony and just sharing the gospel like we're called to do, you know, being that light is just really just confirmed that this is the next chapter. And so I'm just stepping down and seeing what 3 (48m 51s): Happens. Yeah. So we're here to recognize what God is doing in Joe's life. He asked if there would be a possibility for us to honor him with a, a license, a minister's license, so he can do the service, the marriage. So he can officiate the service, the marriage ceremony. And, and so we gathered his elders and Neil was there as well. And we just spent some time interviewing Joe. And again, he's been here for 10 years, so we know Joe pretty well. And so we had the chance just to interview him and really ask him some hard questions about his faith, about his life and about his purpose in life. And so we've all got when, when we come to faith in Jesus, we're all given gifts and talents. 3 (49m 40s): And when those gifts and talents are affirmed by people in our lives, we know that God's really doing something. So sometimes we think, oh, I, I feel called to this, but if nobody's affirming it, then there may be some questions around that. But, but we affirm what God is doing with Joe. Joe's gonna continue his ministry at lifeline as a volunteer. He's not coming on staff with us at harvest church. He's going to be a lay lay minister though, that we recognize and honor. And so we've got a certificate of license here. It says certificate of license, this certifies that Joe Daon has completed all the requirements to become a licensed minister of the gospel of Jesus Christ. 3 (50m 20s): And is hereby awarded the certificate by harvest Bible fellowship. That's our formal name, 1 24 west branch street, Ray Grandy. So we signed it. And I wanna read from second Timothy chapter four to you and over you. And there's a challenge. And as kind of some marching orders for you as you move forward. Before I do that, though, we've talked about just maintaining a gratitude and a humility before the Lord a lowness, as you serve people, Jesus came not to be served, but to serve and give his life as a ransom. For many, he came as a lowly servant, he's the king of Kings, but he came to serve. 3 (51m 4s): And so as you serve men and women, as you serve people, it's never from a place of I've arrived or I've got it all figured out, or I've got all of the answers, but it's from a place of gratitude that the Lord has given you. Opportunity has placed you in a position to speak words of life and grace and truth so that others might be, be drawn to him, be ified in the most holy faith and continue to pursue him. And so I'll read to you what Paul wrote to Timothy about his ministry. And first second, Timothy chapter four says, I solemnly urge you in the presence of God and Christ Jesus, who will someday judge the living and the dead. 3 (51m 47s): When he appears to set up his kingdom, preach the word of God, be prepared whether the time is favorable or not patiently, correct rebuke and encourage your people with good teaching for a time is coming. When people will no longer listen to sound and wholesome teaching, they will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths, but you, you should keep a clear mind in every situation. Keep a clear mind in every situation, don't be afraid of suffering for the Lord. 3 (52m 31s): Work at telling others the good news and fully carry out the ministry God has given to you. As for me, Paul writes, my life has already been poured out as an offering to God. The time of my death is near. I have fought the good fight I have finished the race and I have remained faithful. And now the prize awaits me the crown of righteousness, which the Lord, the righteous judge will give me on the day of his return. And the prize is not just for me, but for all who eagerly look forward to his appearing. So preach the word, be faithful, and just watch what God will do in your life as you surrender yourself to him. 3 (53m 16s): And so with that, as Ron is the outgoing pastor on our team, we're gonna let him pray. He's still a pastor here, but you know what I mean? So we're gonna have her on prey over you. 9 (53m 27s): All right. So Lord, we're just following the model that we see in scripture, that when it's obvious someone is called to ministry, Lord, that we agree with that. We agree with your calling upon Joe's life. We lay hands upon him, which is really a formal way of setting him apart for the work of the ministry that you've called him to do. So Lord, not only us up here, the elders, but all of us as a community believers, we, we recognize that that your hand is upon Joe and that you have lots of opportunity both now and into the future for him to minister to people. So we say, yes, Lord, to what you're doing in Joe's life. We pray for he and Katie, the whole family Lord, we, we expect that you're going to do exceedingly abundantly above all that we can ask or think because of the fact that Joe is, is your servant. 9 (54m 17s): And you've filled him with your spirit. You've put a passion with it in his heart to speak your word faithfully. And so Lord, we, we lift him up to you. Thank you. That whom you call you also equip Lord. You've equipped Joe to accomplish the purposes for which he is pursuing. So Lord, thank you for our brother, Lord. We bless him. We love him and we wanna support him and encourage him and pray for him. And we, we just bless you. Thank you for the fruit that that will be coming about eternal lasting fruit because of the, the obedience Lord that he said yes to you and you've called him. And so Lord, we expect that you're going to just take him on this journey. 9 (54m 58s): It would be a, a, not a easy journey, but certainly a incredible journey as he walks this out with you, Lord, we pray and we all agree in Jesus' name. God's people said, 3 (55m 8s): Amen. Amen. Amen. Thank you guys. Love you, Joe. Congratulations buddy. Love you. Love you. So, as we said, Joe is as a volunteer at lifeline and Curtis talked about the lifeline banquet that is coming up harvest church. We actually bought a table. How many sit at the table, Joe? Was it like eight or 10? 10, 10. So we've got, we've got space for 10, but listen, we're not letting just anybody sit at the table. So if you're coming just for a free meal, it's not for you, but if you want to come in preparation to give and to bless the ministry of lifeline with a financial gift, then we've got a place at the table for you. 3 (55m 53s): So it's easy to ask for money for somebody else. It's harder to ask for money for yourself. So for lifeline, if you want to go and be a part of that celebration at the banquet, let us know. We've got 10 spaces that are available for people who again, want to plan to show up and prayerfully support financially the work of the ministry there. Amen. Amen. Amen. All right. Hey, we're gonna be inviting Jean to nay up. Where's Jean. I told you we got a lot going on today. So, so Jean is yeah, take the microphone. Jean, come on up. Jean's been out sick, dealing with all kinds of stuff and the Lord's been blessing her and touching her and healing her. 3 (56m 34s): And so what's the latest on your cancer scare there, girl. All clear. All clear. All good. That's awesome. Yeah. Congratulations. Yeah. So Jean is a prolific poet and she writes poetry like nobody's business. And so when we started our study through the book of James, she wrote Jean, the Lord just kind of gave her the ability to write a kind of a synopsis of each chapter. And so my goal today was to get up and kind of teach and kind of close out the book of James. But then I reread her poem and I'm like, this does it. So Jean's gonna take five minutes and read her poem in her British accent, her English accent. 3 (57m 18s): So that it sounds like she wrote it. And then we'll jump into our next study here. 15 (57m 23s): So they don't like it when you read them. 3 (57m 25s): No, they don't. Yeah. I don't do them. Any justice gene. 15 (57m 28s): Well, we did James at our ladies Bible study recently Thursday mornings in the loft. And I always like to recap like Steve does and as I was going through the lessons, we're just turned into a poem. Yeah, no one was more amazed than me. So here we go. This is the book of James. And you know, we need to recap because we tend to what forget. And James is such an incredible book on how to live the life that we've signed up for. So here we go. Chapter one, the trials of life, perfect us. So we joyfully embrace hardships and difficulties looking to the master's face, requesting wisdom from above it's free and there for all though, don't be double minded or you'll get none at all, rich or poor. 15 (58m 17s): It makes no odds in God's economy. Death comes to all in trials, too. God tests your faith. You see every good and perfect gift comes from the Lord above. He birthed us by his word of truth. Enveloped us in love. Watch your tongue. It is a fire. Listen more than talk. Be doers of the word you hear. You need to walk the walk. Don't just sit and soak up. God, you need to help each other to truly be a child of God of this world. Be not a lover. Chapter two, God shows no partiality to man and neither friend should you all are equal in his sight. 15 (59m 2s): The rich and homeless too. Love your neighbor. As yourself. Favoritism is a sin. God chose the poor for richest faith. Their honor is in him. Break one item of the law and you're guilty of it. All show no mercy. You'll get none. God judges one and all look around to meet and need work out. What's been worked in the fruit of faith is what you do to hoard. It is a sin. Ape was proved a righteous man by all the things he did, faith and action trusting. God made him a friend of God. Rayhab the Harlet trusted too. 15 (59m 44s): Became an ancestor of the Lord. Saved from distraction by her faith. Her actions saved her life. Chapter three. If you decide to teach the folk, be careful. What you say for all of us can give offense imperfect. As we are a tongue, a deadly weapon, lifting up or tearing down like a spark. It sets a blaze, a world of hurt and pain with our mouth. We bless the Lord and then run someone down a fountains, either good or bad. No compromise should be found. Are any here intelligent, full of wisdom. 15 (1h 0m 24s): Good and true. Then live an upright noble life. Humbly helping others too. Jealousy and contention comes from Satan and his crew. But wisdom comes from God. Above is pure and peaceful, loving, true wholehearted and straightforward, no doubts or wavering here. Fill your life with righteousness, creating peace for all who hear chapter four, discord and contention come from our earthly war soul. We want the things we do not have. We feel they'll make us whole ask of God. The things you need with a heart that's pure and true. 15 (1h 1m 6s): Not with selfish motives though. He'll give you all. That's good for you. You cannot be the world's friend. When you belong to God, he loves you with a jealous love. He'll give you grace to choose the things that truly please in most though, the holy through the holy Spirit's power resist that wily Satan, and he will run for cover humble your heart and drawing close to Papa almighty God he'll hold you tight and keep you near forgive your wandering heart. He'll lift you up, exalt you high he'll glorify your life. When in remorse you seek his face. 15 (1h 1m 48s): He will make all things right. There is one judge, one law giver, and it definitely isn't us. So mind your own business and leave the judging to the boss. Pray before you make your plans to visit here and there. Pray God's will upon your life and let him lead you there. Gold, silver will chapter five, gold and silver will rush through be careful what you store. Don't cheat workers of their wages. Their cry comes before the Lord be patient till you see the day the coming of the Lord do not kill the innocent or in soft living. 15 (1h 2m 29s): Put your store before too long, the Lord will come as a farmer, awaiting reign, be patient knowing it will come be strong until that time be steadfast and enduring. As the prophets were before remember job and all he lost. And then God gave him more. If you are sad, then pray to God. If happy, sing his praise. If sick have people pray for you and knocked with oil and pray with faith, confess your faults, your slips, and pray forgiveness for your sins. Prayer is a very powerful tool that changes many things. 15 (1h 3m 11s): Elijah was a man like you, and he prayed. It would not rain for three and a half years. That drought came on until he prayed again. And you are like Elijah. So if you see a sister or brother fall, lovingly restore with prayer for God loves you. So that's all. 3 (1h 3m 40s): Thank you, Jean. You know, Jean's been writing poems forever and then years ago, just real quick story. She read Bible stories and put that I'm on tapes and CDs. And so a lot of our young people that are now adults around here grew up listening to Jean's Bible stories and that's how they learned the books or the different Bible stories and things like that. So a lot of people have really been blessed and ministered to by our friend, Jean. So thank you. I'm so glad you're clear and good. Your cancer's gone. And so we'll celebrate that with you. So good stuff. Good stuff. First Peter, chapter one, go ahead and open up first Peter chapter one, you know, as we attempt to understand what the scripture tells us and helps us to, as we attempt to understand what the verses mean, there's a process called exegesis and there's a principle in exegesis called the synthesis principle. 3 (1h 4m 38s): And so I want to explain kind of the synthesis principle for us because I, I think it helps us understand how to read the Bible and how to understand the Bible. God's got a message for us in the word of God. So as we think through the scripture that we're reading, as we come across something, we need to consider the context, what is the immediate context of this, this verse? And so as you look at a verse and you are considering the context, there's the immediate context, the verses prior, and after the verse that you're reading, you want to understand what is being communicated and there's nothing better to interpret scripture than scripture itself. 3 (1h 5m 21s): And so there's the immediate context. What is written just prior and just after the verse that you're trying to understand, and then there's the wider context. And so we're gonna be in first Peter. And so if you come across a verse in first, Peter, that you're not fully grasping, so you look at the immediate context, but then you look at the wider context. What is the writer of Peter trying to communicate? What's the message of first Peter. And so as you read through that difficult passage, you can begin to consider not just the immediate, but the wider context and begin to get some better understanding of that verse. And then as you are still maybe still struggling and you wanna make sure that the way you understand the verse is actually the way God intended for us to understand the verse. 3 (1h 6m 9s): Then we need to look at the complete context of the word of God, the old and the new Testament. So this synthesis process or, or, or program will help us to understand the scripture. And so, as we read the scripture and as we decide what it is that we believe about the scripture, we need to make sure that our theology, because we've all got a theology about God theology is the study of the nature of God. And so we all have a theology about God. We all believe something about God. So we need to make sure that our theology, what we're believing our doctrine is communicated in the scriptures of the old and the new Testament, the, the scriptures and the old and the new Testament, all speak a message. 3 (1h 6m 53s): And that message points us to Jesus and there's understandings throughout the old and the new Testament that will help us serve Jesus. And so that's why, when we talked about the different types of laws a few weeks ago, we talked about the ceremonial laws. We talked about the civil laws and we talked about the moral laws. And so we, in an effort to understand what our obligation is as believers, we really applied that synthesis model. And we just, we know from that model, from that type of ex, at least that portion of, of exegesis, we know that the ceremonial laws for a were for a time, but when Christ came, all of that ended, we know that the civil laws were for the people in Palestine and the, the people of Israel, they were there. 3 (1h 7m 41s): A lot of them are transferable today and they kind of share space with moral laws. And so we see some of the civil laws and we covered those a couple weeks ago, actually are moral laws as well. And so we looked at the moral laws and we know that those moral laws are seen in the old, the new testaments and that Jesus affirms them. The, the apostles affirmed them, the writers of the new Jess reform them in the scripture. And so as we kind of study the word of God, I'll share more kind of tidbits about exegesis and about how to study the Bible as we move forward. Because I, I think it's just gonna help us to continue to grow in our understanding. I think we all desire to understand the Bible, to grow in our ability, to read, understand, and apply the truth. 3 (1h 8m 26s): And so it'll be my effort to try to share different tidbits like that from time to time, just to kind of give us a little more information as we open up the scripture. So again, we must examine a passage in relation to its immediate context. What was the next one wider context? And then beyond that it's complete context, right? So immediate, wider, and complete context. We need to understand that the Bible does not contradict itself. Sometimes we read the scripture and it appears that the Bible is contradicting itself, but we know that the Bible does not contradict itself. 3 (1h 9m 7s): And so we need to be faithful to understand those difficult passages in light of those of the context of the word of God. And as we do that, we will have greater confidence in the Bible, greater confidence in who we are as Christians, as believers. And we will be able to trust God moving forward. So let's look at the first couple verses in first Peter chapter one, and then we're just gonna unpack things from there. And I'm, I look like I've got about 30 minutes left. Is that 30 or three? I think I might have three minutes left. So I'm not sure actually how far we will get today. Cuz we actually have another service that we gotta get to. 3 (1h 9m 47s): But maybe I'll just tell you what I'm gonna tell you. And then next week I'll tell you what I'm gonna tell you. How's that sounds good. So first Peter one, one and two, this is greetings from Peter. So what do we know about Peter? Peter was kind of reckless, right? He was kind of this gruff and tough guy. He was always speaking up when he probably should have been quiet. He was always just a little bit rambunctious and headstrong, but God uses people who are rambunctious and headstrong for his kingdom purposes. And he also uses people who are more timid and quiet and soft spoken. 3 (1h 10m 27s): He uses all of us with our personalities as he gives us gifts and talents to Edify, to build up the body of Christ. And so that we might be salt and light. So I love Peter because he steps all over his own tongue and he gets himself in trouble. But Peter learns, he learns from his mistakes and don't, we all need to have that perspective. Like man, I misstep there or I misspoke there. I need to back up a little bit, reconsider my life, my motivations, my words, and then think clearly about what God would have me to do. 3 (1h 11m 7s): So Peter he's all over the place. But in acts, we read that as Peter preached, how many people came to faith in Jesus, the thousands, right? Thousands come to faith in Jesus Christ because of Peter's newfound clarity and unction. He's filled with the holy spirit and he's speaking the truth with passion and clarity and people are responding. This letter is from Peter in apostle of Jesus Christ. So he was one of the ones where Jesus said, Peter, come follow me and I will make you a Fisher of men. So Jesus identified Peter as a man that he wanted in his inner circle because he had purpose for him. 3 (1h 11m 47s): And so Peter lives the rest of his life, serving, honoring and giving himself to Jesus. Ultimately Peter's crucified upside down. He has martyred like most of the other apostles and he gives his life all the way through and through for the gospel I'm writing to God's chosen people. He writes and we see it kind of a similar greeting in, in James chapter one, as James writes to his listener, Peter writes to his listener, this letters from Peter and apostle of Jesus Christ. I'm writing to God's chosen people who are living as foreigners in the provinces of Pius Galatia, captia Asia and Bethia. 3 (1h 12m 31s): These are all Roman provinces that are now located in a place called Turkey. So Turkey, we just heard about Igar in Azure by Jean. And if you look on the map, like we just had up there, you'll see that Azure by John's just east of Turkey. And so this letter is written to people in this part of the world. And so I'm so excited that we get to support the work of the gospel in Azure, by John. So to reinforce that we need to be praying for Igar. As Curtis said, we need like 87 full-time missionaries for that one area, that one region to be saturated with the gospel. 3 (1h 13m 12s): And so for 2000 years, the gospel has been communicated to this region gospel. God's been trying to reach the people of this region. And to this day, we're still trying to reach the people of that region. Verse two God. The father knew you and shows you long ago and his spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ made God, give you more and more grace and peace. So again, who is Peter writing to verse one, I am writing to God's chosen people. 3 (1h 13m 56s): That's the new living translation of that verse. The NIV, the new international version says I'm writing to God's elect. The SV says to those who are elect, what does it mean to be elect? So when you, you go to a, a polling station and it's midterms or whatever the election season is, and you're casting your vote, you are hoping to elect the next person in the office. So the elect are those who are chosen. They are pit. They are chosen by God for a purpose and for salvation. 3 (1h 14m 39s): So Christ has elected. God has elected those who will be saved. And so now we get into all kinds of murky water and I'm down to 49 seconds. Now who put it back up now I had 8 51. You guys are so confusing me. Did I? Negative eight? Is that a negative? My eyes are so bad. Here we go. I am overdue. Okay. So this is what we're gonna talk about next week. Next week, we're gonna answer the question. Did we choose God or did God choose us? 3 (1h 15m 21s): And we're gonna be looking at the difference between Calvinism and our manism, John Calvin coined, what we, or what's the word kind of described what he believes about God and his sovereignty and about his foreknowledge. And, and then his student, Jacob Armenian, who was a Calvinist because of his tutelage under John Calvin, he, after getting into the ministry, he decided to think differently and began to read the scripture and think differently about God and his sovereignty and his foreknowledge. 3 (1h 16m 5s): And so we're gonna unpack it. I, I, I'm so anxious to get to this right now. And I was really hoping we could get to it today, but there's just so much going on. So next week I'm gonna tell you, we're gonna get into this Calvinism versus our manism and we're gonna unpack this thing. And hopefully by the end of the week, next week into the service next week, we'll have some clarity about who God is about his four knowledge about election, about what God is doing in the world. Amen. Amen. Let's with that, go ahead and stand up. We're gonna invite the worship team back and sorry to tease you with that, but we're going to have to pick it up next week. And so Lord, as we continue to worship God, we, we thank you Lord. 3 (1h 16m 50s): And, and we're grateful Lord for your word that it teaches us Lord and that so many amazing things happened, and we're just grateful for who you are. And so Lord, as we get ready to take communion, we just want to reflect on what happened on that cross 2000 years ago, Lord, we want to remember God who you are and what you're all about. And so God, we, we, once a month, Lord, we stop. We pause and we reflect on that sacrifice that you made when Calvary 2000 years ago. 3 (1h 17m 33s): And we read from first Corinthians chapter 11, where it says for, I pass on to you. What I received from the Lord himself, Paul writes on the night when he was betrayed, the Lord, Jesus took some bread and gave thanks to God for it. Then he broke it in pieces and said, this is my body, which is given for you. Do this to remember me. Let's go ahead and take the bread. 3 (1h 18m 21s): Thank you, Lord. Thank you. Thank you Lord, for your body. That was crucified, pierced whipped S scourge beaten for me in my place. The wages of sin is death, But the free gift of God is eternal life through Christ Jesus of the Lord. And so thank you for paying the penalty for my sin, for our sin individually, collectively corporately God you've died for our sins. And we believe that we honor you for that sacrifice today. We love you Lord in Jesus name in the same way, verse 25, he took the cup of wine after supper saying this cup is the new covenant between God and his people and agreement confirmed with my blood. 3 (1h 19m 8s): Do this to remember me, as often as you drink, if for every time you eat this bread and drink this cup, you are announcing the Lord's death until he comes again. Let's take this use Lord, thank you for the opportunity to be refreshed by the juice as it represents your blood. And your blood is what cleanses us. 3 (1h 19m 48s): There's no remission of sins without the shedding, your blood Lord. There's no forgiveness without the shedding. The wages of sin is death, but the free gift of God is eternal life through Christ our Lord. So you gave your body and your blood and we praise you for that. We thank you for that. We thank you, Lord for your grace and God. As we, we worship you with these, with this last set of worship, this last song, we pray that you would be glorified as we, as we align our lives with you. As we confess our sin, as we allow you to be Lord and leader of our lives, Lord God today, and every day, Lord be glorified. If you're here today and you've never given your life to Jesus, Jesus died for you. 3 (1h 20m 29s): He loves you. Bible calls us all sinners. We've all sinned and fall short of God's glorious standard. And that wage of sin, the penalty for that sin is death. And so Jesus came to die for us paying the penalty, taking the sins of humanity upon himself so that we might be forgiven and walk in newness of life called being born again. And so Lord, we thank you for that gift. Pray that whoever's here today, who has never made that decision to make you Lord and leader of their lives to receive your grace and your mercy and your love. God, I pray. They do that now. Thank you, Lord God. We love you. As we worship, help us to just continue to worship and spirit and the truth. Be glorified. We pray in Jesus name. 3 (1h 21m 10s): Amen. Amen. Let's worship 2 (1h 21m 27s): One with God time hitting what? A beautiful, what a beautiful, the name. What a, what a beautiful name. 2 (1h 22m 10s): It's so she was great. You love was great. Wonderful name, nothing. 0 (1h 24m 9s): The 18 (1h 26m 45s): Thank you Jesus for your powerful name. Thank you for your presence. Thank you for this morning in church. And for the time we took to take communion and the time we took to honor people, God, we thank you for your presence. We thank you for your love. We thank you for your truth. We just give you the rest of our days, the rest of our weeks and your precious new praying. Amen.

James’ Final Words to Sinners and Saints - Jeremy Sutherland

1 (3s): Good morning. Thank you all for coming to church today. We're gonna worship let's stand together. 2 (12s): Let's 0 (12s): Stand 1 (14s): Lord. Thank you for your grace, your mercy toward us. Thank you for just the protection you give each one of us. We ask that you would, that you would be praised and honored here this morning. We ask you to fill this with your spirit. Lord. We just dedicate this time to worship you. 0 (43s): Amen 2 (1m 8s): Breaks. So this is amazing. Grace, 0 (2m 5s): You lay 2 (2m 6s): Down sassy. All that you've done for brings our king king with 0 (3m 18s): That. 2 (3m 39s): Oh, Jesus SA for all that you done for worthy, a king who conquer worthy, worthy a king who Wey the king, who conquer Ayyy, that all that you've done for me for all that you've done for, I see praises to your praises, to, to your name, to your that's so much be lifted. 2 (6m 32s): Lifted, be lifted is to so be yeah. 2 (8m 19s): Be your name is life. 2 (8m 60s): Your name is inside me. Your name is love. That always finds me. Always finds me. 2 (10m 42s): Be lifted up. Be lifted, lifted the, oh, carry the way of the past. 2 (11m 50s): That won't 0 (13m 54s): You 2 (14m 38s): I'll be still that you'll 3 (14m 56s): You love. 3 (16m 20s): I know that you I'm calling God Moses, who I need you now to do the same thing for me, for me, for me, God. Oh God. Oh God, my God. I need you now. 3 (17m 2s): How I need you now? Rock I'm calling on the bottom. 3 (17m 43s): David who made a shepherd boy, courages. I may not face a lion, but I've got my owns, oh 0 (18m 1s): God, my God, you, oh God, my 3 (18m 9s): I, you heard your children. Then you hear your children. Now you are the same God, you are the same. God, you answered prayers back then. 3 (18m 50s): And you will answer. Now you are the same God, you are the same God you are providing that. You are providing, you are the same God, 0 (19m 10s): You 3 (19m 10s): Are the God, you than 0 (19m 17s): God in 3 (19m 19s): Now. 0 (19m 20s): You're the God you, the, you are 3 (19m 32s): Now. 0 (19m 33s): You're God, you, God, you, God, 3 (20m 9s): I'm standing. I 0 (20m 49s): Jesus, 4 (20m 50s): We thank you that we can stand on your faithfulness, Lord. That that is the strongest. You are the you're the rock of the ages. Lord. You're the thing that we can depend on no matter what's happening around us, no matter what's going on in our world, no matter what's happening in our lives, Jesus, you, the rock of the ages, Lord, the one that people have been trusting in for thousands of years, Lord, you are the one that we trust in today. You're the one that makes this church happen. Jesus, you are the one that's always faithful Lord. So I just pray that faith would rise up in our church this morning that we would not be people who are taken by the emotions of our lives, but Lord, that we would stand on the faithfulness of generations, Lord. 4 (21m 38s): And we just ask that no matter what situations are happening in people's lives today, Lord that you would show yourselves yourself, faithful. Now Lord. And we trust that you will. We trust that you will. Jesus. Amen. Amen. All right. Well welcome. Welcome to church. You can sit down if you'd like, thank you all for being here. It's great to have you here. If you are new here, we just want to welcome you and let you know that we've got an info center at the back. They'd be happy to answer any questions that you ha that you have. We've got bathrooms behind us, water there as well and coffee and tea out on the courtyard there. 4 (22m 22s): So feel free to do any of those things. We also coming up, we've got a beach baptism next Sunday. It's gonna be awesome. Are you guys are excited about that? I hope. Yes. It's so good. So I shared this a couple weeks ago, but last time we had a beach baptism, we had a couple hundred people out there. We baptized a bunch of people. We baptized someone who was just walking by. It was a really powerful experience. So please join us for that. We're gonna be at the end of grand it's it's at five o'clock. It's gonna be awesome. It's great time. Such a good time with just fellowship. We're gonna have hot dogs out there, food, all the good stuff. 4 (23m 2s): So join us. And this year we're gonna have mustard. It's pretty exciting. Yeah. Yeah. Last year we ran out of all the mustard really early. And so all we had was mayonnaise left. So if you're a big mayonnaise person on your hot dog, we probably will still have mayonnaise, but it'll, you know, we've got mustard. So I'm a big mustard person. Anyway. That's gonna be really awesome. The highlights baptisms though, Mustard's kind of down here, but anyway. Yeah. So also we've got lifeline pregnancy center banquet going on. It's it's gonna be a great opportunity to bless lifeline. So if you want to be a part of this, they're selling tables to be at the banquet. 4 (23m 47s): So they're tables of 10. And the goal for this is that you'll buy a table, come bring 10 friends that are up for donating towards what Lifeline's doing. They're doing amazing things in our community. They've got some really exciting updates that they're gonna announce at the banquet. And they've got a special guest speaker who's coming in. It's actually Tim Tebow's mom. She's gonna be sharing her some of her story. And she just it's very powerful. So you wanna be there for that? I would go back to the info center and Terry Bruner will be there to answer any of your questions. And then just as a reminder, if you weren't here last week, we just announced a staff update. 4 (24m 32s): That's going on, Ron and Christie are both retiring. So we're gonna be sending them out and blessing them next week and praying over them. So we're excited to do that. Also, if you have youth, they're gonna be in service today because Jeremy, our youth and family pastors preaching this morning, it's gonna be awesome. So with that, get up and meet somebody you've never met before. And yeah, we'll be back in a minute. 5 (25m 24s): And when you prayer and to be 0 (25m 30s): Puring 5 (25m 31s): Heart in your, your 0 (26m 32s): I 6 (27m 18s): All right, good morning, everyone. I just get ignored. It's okay. Ooh, it got quiet in the new, in this new sanctuary. I I've done a few announcements, but I haven't preached in this new sanctuary man. It's it's a lot more eyeballs. It's a little more nerve-wracking. I told you as a kid, if I knew that public speaking was gonna be my career, I would've probably ran away from my life. I, I still get anxious and nervous and timid. So let's pray right now. Pray for God's spirit. Pray for God to use my voice as, as we open up the book of James. 6 (28m 1s): So heavenly father, thank you for this morning. Thank you for the opportunity that you've given me, but Lord, more, more than that. I want to glorify you with these words, Lord, as we open up James and expound on these things that he, he speaks of, Lord, will you bring your understanding your wisdom to us this morning? Your, your wisdom that comes from above Lord, not the earthly central wisdom, but the wisdom that is from above Lord. Thank you Lord for this morning in Jesus. Name me pray. Amen. Well, good morning. My name's Jeremy. I am the I'm the youth and family pastor here at harvest church. So good to be with you. We're gonna be opening up James five today. We're gonna be studying James final words to sinners and saints, to sinners and saints, to get a little context of James. 6 (28m 47s): I just want to remind us of when the book of James was written. James was written actually was the first of the new Testament books to be written. It was written in approximately 45 ad. And so James now is writing to a very Jewish audience. He, he addresses that in James one, he's writing to the brethren that are the 12 tribes that are scattered throughout. You see the Jews Fromm council wasn't for another three years in, in, in which they decided what to do with these Gentiles that are converting to, to Christianity that are coming under the Jewish Messiah. And so it's very much written in a Jewish style that the Jews would understand. It addresses the culture that's around them. 6 (29m 29s): I get to brag a little about our youth group. I, I, I love our youth group. I, I, I have a number of students that want to dig even deeper than what we do on a Wednesday or a Sunday morning. And so we call this group the core group. So every other week we meet with his core group and we study different books. We've gotten, we've gone through toaster's knowledge of the holy, where he takes different attributes of God's and just expands those into who God is. And it's, it was an incredible book and it was incredible to, to see this students discuss this book. They have to come prepared to discuss, they've read the chapters ahead of time. And they come to discuss these different characters and attributes of God. Then we went through a book called a shepherd, looks at Psalm 23, and it was an amazing book. 6 (30m 10s): It was just looking and breaking up what Psalm 23 it is and how that applies to our, our life. It was just an amazing time. Well, currently we're going through a book called the forgotten Jesus it's by Robbie ality. And before that sounds, you know, before you think that I'm a heretic about forgotten Jesus, it's actually how Western Christians should view or follow in Eastern rabbi. And it's bringing out all these things about the he, the Hebrew Bible and how Jews think. And, and, and, and it's making the Bible just open up. There's so many things as Western Christians, that Jesus says that just go way above our head. 6 (30m 51s): But as a, as a Jewish person, would've understood exactly what Jesus was saying. And I'm gonna talk about that as we go through the book of James, but then exciting. I, I, I I'm, I'm wearing a t-shirt, I don't know some churches, you know, you have to wear a very suit and all that stuff. Some shirt are very, the pastor wear, but I'm wearing a t-shirt day because we're, we had announced this week that our youth group is being rebranded. We're calling ourselves the young heirs and I'm pumps. Alright, we have a good friend, a good person. Our church who's helped us rebrand. He listened to Carson, I and our all about our youth group. And he came up with this branding of young heirs and young, because young, but not dumb young, but not reckless young because we, the youth need to know that they have an inheritance youth. 6 (31m 42s): The youth need to know that the, that the better, the best is yet to come. And so we, as, as Romans eight, 17 says, we are children of God. That means we're heir of God. We are co-heirs with Christ. And that is an inheritance that we will get. And if Christ suffered then the, this Romans eight 17, that we must also suffer ourselves. And so I, I, I'm glad that these students are being called up into something because we're not trying to push them down. We're calling them into something greater. We're putting the cookies on the top shelf, making 'em reach from 'em. All right. So young heirs, it's, it's been exciting journey to be a part of the youth group here. As, as, as we watched it grow. 6 (32m 24s): Now let's get into James five. And if you have your Bible open up there, please we're gonna address the sinners and the fat of heart. That's who James addresses first in this section, the sinners and the fatten of heart. Now, once again, I wanna look at, at the context of James as a whole 15 times, James uses the word brethren in this section. He's not gonna use brethren. As we look at verse one, let's read verses one through six, and then we'll break it down. James says, come now rich weep, and how for your miseries that are common upon you, your riches are corrupted and your garments are moth Eden. Your golden, your silver are corroded and their corrosion will be a witness against you and will eat your flesh like fire. 6 (33m 9s): You have heaped up treasure in the last days, indeed. The wages of the laborers who mowed your fields, which kept back, which you kept back by fraud. They cry out in the cries of the Reaper. Reapers have the, have reached the ears of the Lord of Sabbath. You have lived on the earth in a pleasure and luxury. You have fated your hearts. As in a day of slaughter, you have condemned, you have murdered the jest. He does not resist you. Now I wanna say that I don't believe this section applies directly to us, but I'm gonna show you how indirectly it, it, it might see. Now James is addressing, he doesn't use the word brethren in this passage. 6 (33m 52s): And the reason why I prefer the new king James version is because sometimes words are added to help us understand the original language. So in that section, that first verse, it says, come now you rich weep and how the original text does not include the word you, he says, come now rich weep and how. And so I believe west James is writing this. He's not addressing somebody in his church. He's addressing the broader context, those around those rich people that are now oppressing the people in John James congregation, who James is, is writing this letter to. So come now rich weep and Hal for your misery that are coming upon you. 6 (34m 34s): He's gonna talk about their wealth. Their wealth is being stored up, but yet there's misery that's coming upon them. If we look at the context of James and we go back to verse verse three 15, he's talking about this wisdom. He's talking about the different wisdoms, the wisdom that comes from above and the wisdom that comes from below, and this wisdom that comes from below. It says, it's earthly. It's sensual. It's demonic. It's it's, it's, it's its it's bitter envy. And it's, self-seeking that the wisdom that comes from below and that's the wealthy people. They're, they're seeking to fulfill their own pleasures and their own wealth and store it up. So he says, come now you rich weep, and how for misery that are, come upon you, your riches are corrupted and your garments are moth. 6 (35m 17s): Eaten. Wealth was always used with how much wealth you have stored up as well as the clothes that you had. Garments were an important thing. You can think of Joseph and the, the, his coat of many colors. That was in a way showing that this young boy, brother was gonna get a double portion. He was gonna get a larger inheritance than over his, his brothers. He was being put as, almost as if he was the firstborn son and that that coat that he wore was showed to his brothers, that his father valued him more than the others. In verse two, it says your riches are corrupted. And that word, if you dig down into the Greek, that word could also be translated, petrified. 6 (35m 59s): It stinks. So I went to U C S B and every year at U C S B. You always want to seek to live in a better house in a better place. You start out by living in the dorms first year, then you get a, a house, you know, somewhere else. And, and, and you wanna finally end up on, on Delly. That's like the beach party street, and there's a, there's a party side. And then there's like a surfer side. All right. And each year you try to move up in your status. Well, my senior year I had the opportunity to live on Delly and it was at the surf side. It was down by dev, but down by sands beach loved that place. 6 (36m 41s): And in this house, it was, it was a house that had six rooms and there was nine Christian guys that lived in it. And I loved that was one of my best places. I've lived nine Christian guys. We, we were all surfers. We wake up some mornings, look at the surf, outside our window. Do we wanna surf? We wanna go to class. It was always difficult choice, but having nine guys in a house, you don't just use one refrigerator. So we had three refrigerators. And let me tell you the amount of times I found science experiments growing in the back, there was refrigerators. The food was petrifying was not edible because it was not eaten because you took your dinner, your leftovers, you put 'em in the, in one of the fridges, and then you forgot what fridge you put it in. 6 (37m 22s): And then five months later, you open up and you're like, wow, there's a really fuzzy thing in the back of the fridge. And we also only had one trash can, but it was one of those big outdoor trash cans. And the rule was that the last person to put something on it, where it fell off, had to take out the trash. So the trash can, would get full. And then you'd begin to do this, like origami where like, you're not gonna be the guy. So it's you got this big old pile and oh, no, it fell off. So you had to be the guy that took out. But by the time it reached the top, the food at the bottom was stinked. It was petrifying. It was, it had a smell. And that's the riches that these wealthy people had. It was corrupted. It was rotten. And their garments, the sign of their wealth was being Mo eaten. 6 (38m 5s): Verse three says the gold and silver are corroded and their corrosion will be a witness against you and will eat your fleshed. Like fire. That's strange because gold and silver don't rust, they don't corrode. So what is James saying is James inaccurate? No, he's, he's saying that the, the, the gold silver that you've stored up have began to Corro your own heart. You begin to trust in those things and not trust in God in their corrosion or other words, their poison will be a witness against you. It's it's, it's, it's holding up so much wealth that you're hurting others, and you're just sitting on it. 6 (38m 46s): You're just sitting on it as begin to rotten petrify. And it says you have heaped up treasures in the last days. Remember Jesus said where your treasure is there. Your heart will be in Matthew chapter six. And so these wealth, these wealthy, rich people had done these things, but how have they done it? It says, this is how they've done it. They did it by opposing what Jesus had taught. Verse four says, indeed, the wages of the laborers who mode your fields, which you kept back by fraud. They cry out. And the cries of the reapers have reached the ears of the Lord of harvest. The wages of the laborers who mowed your fields. You kept back by fraud. 6 (39m 28s): So you didn't give. And once again, James is speaking of these rich people, they are accumulating wealth by defrauding and hurting, hurting others. In high school, I had the opportunity for about six months to live in the Philippines with my family. And we had, we rented a house from a woman named CCI and CCI was our landlord and, and CCI paid to have the, the, the, the landscape, you know, kept up. And I remember one day she said, Hey, the, the, the they're gonna come and mow the front grass. I'm like, okay, somebody's gonna bring a push mower. And the grass is pretty small. It was about 10 by 15 feet at little front yard. 6 (40m 10s): And the, the landscaper came and he brought scissors like utility scissors. GCI had filled the house with really nice things. She was so proud of her beautiful cabinets that she had shipped from United States. She, she could tell you all the things and, and that, that she had in the house, but then how she paid her people showed where her heart was. This guy showed up with utility, like what we might cut paper with. And he was out there for hours in the sun. And his wages were very, very low. He was defrauded of what he was earned. And he, I remember just watching, going, like heartbreaking what this guy will never be able to climb any ladder. 6 (40m 52s): I mean, how could you, how could you provide for your family using scissors to cut the grass, to mow the fields? And it says these things, how, which you've kept back by fraud. They cry out. Remember the first time that something's cried out was the blood of able, when he was murdered by his brother, Kane, they cry out in the cries of the reapers have reached the ears of the Lord of Sabbath. That's important to know because God cares about justice. He cares about those who have been defrauded over and over again in the Bible. You see, don't move the ancient landmark. 6 (41m 32s): Don't defraud others by taking away land, watch out for the widows, watch out for the orphans. You've you've, you've don't harm them because God are heavenly fathers watching, and there will be justice. He says, you're these cries of the reapers have reached the ears of the Lord of Sabbath. It says you have lived on the earth in pleasure and luxury. And you have fated your hearts. As in the day of slaughter, that's where I got the, their fattening of the hearts. They only cared about how they were doing and not how others, as in the day of slaughter, you have condemned, you have murdered the jest. 6 (42m 14s): He does not resist you. Now we could from a, from a reading of this and, and James two chapter, sorry, chapter two, verse five. We could, we could easily make the assumption that rich means bad. And that poor is good, right? We can, we can kind of see that maybe James is saying that rich is bad, but poor means good, but you need to step back and look at the Bible. And what the Bible, as a whole says about wealth. God uses the wealthy Abraham. Isaac. Jacob were, were the wealthiest in the region. The book of Joe was says that Joe was richer than anyone around him. We have men like Joe of Aramathea who had, who had money and power. And he was able to go and go directly into pilot. 6 (42m 55s): He didn't have to wait in line to visit pilot. He went straight in and asked for the body of Jesus. And then he had a brand new tomb that was hu outta rock with which they, where they laid the body of Jesus. He was a wealthy man. So God uses wealth, but it's the misuse of money that is bad. First, Timothy six, 10 makes it. He says that the love of money is the root of all evil. It's the love of money, not money. Isn't the root of all. It's the love of money. That's the root of all evil. Now it's easy to read this and say, well, richer, everyone else. 6 (43m 36s): We're the, you know, I'm the poorer person. But if you looked at the world's riches and, and where the money goes, Monaco somehow is at number one. And the average salary in Monaco is $186,000 a year. And down at the bottom number 58 is Afghanistan where they make $500 a year. Could you imagine trying to survive on $500 a year? Well, us and that list is about number seven. So there's 60, or there's 51 countries that are under us. As far as the wealth of the world, we have to be careful about the, how we use our money, although we don't. 6 (44m 20s): And this is how I believe this passage applies indirectly to us. We have to be careful with how we use our money. So I don't have People mowing my field, but how am I defrauding others? Well, I don't make my own clothes. So who makes my clothes? Who do I pay to make my clothes? And it's one of those things I begin to look at is where, where do my, where are my money going? Where, what is it supporting? And I look at things like the fast fashion industry, where like companies like H and M have 24 different styles a year that they put out and all that comes at a cost, cheap clothes comes at a, at, at a cost for someone. 6 (45m 3s): And often it's the person who's face. You never see who's working in a factory, whether they want to or not. And it's adult or children that are putting out these things that are, that make it easier for us to go to a, a store and buy a shirt for $12. The cost comes somewhere. And I just wonder how God is hearing the cries of those kids stuck in the factory overseas that are serving us by the things that we purchase and we buy and it's. But it's, I mean, it's really hard. It's really hard to look and figure out like ethical ways to buy clothes and man, an ethical pair of pants that, that, you know, they were paid, right? 6 (45m 43s): There's a cost to it. But I think it's one of those things that we should consider are we defrauding others by how we live. We are a rich nation. And once again, it's not the love of money. That's the root of all yield. It's the misuse of money that de that's bad, that deprives others. It's a way to look at your rich is that hurts or robs others. Like Jesus said where your heart is, where your, where your money is. That's where your heart is, right? 6 (46m 23s): Wealth is a spiritual handicap reread of that. And Luke 18, if you real, if you have your Bible with you turn real quickly to REU 18. In Luke 18, we have Jesus counseling, the rich young ruler. He comes to Jesus and says, Hey Jesus, what do I do to inherit eternal life? And Jesus then begins to have a conversation with him and points him back to the, the 10 commandments. And, and the man's like, I I've done all these since my youth. What, what else do I need to do? And Jesus said, well, he, when he heard these things, he said, you still lack one thing, sell all that you have and distribute to the poor. And you will have treasure in heaven and come and follow me says when Jesus, when he heard this, he became very sorrowful because he was very rich. 6 (47m 11s): He wasn't willing to let his riches go. He trusted too much in his riches to then to trust in Jesus. And when Jesus saw verse 24, when Jesus saw that he had become very sorrowful, he said, how hard is it for those who have the riches to enter the kingdom of God for it is easier for a camel to go through the eye of a needle. Then for a rich man to enter the kingdom of God. And those who heard it said, who then can be saved. They hear these words of Jesus. They're like who who's saved. Then Jesus. He says the things which are impossible with men are possible with God. We have to be careful that we, as the new Testament church are very generous with our giving, that we don't, as we look into the things that are going around on around our world with inflation and cost of things, there's the tendency to hoard. 6 (47m 60s): There's a tendency to keep, keep, keep, well, I don't know what things I'm facing. And so we wanna hold onto it. We want to trust in those wealth. We want to trust in as Jesus put it. The Mamon, Mammon's a funny word, right? From Matthews chapter six. And it's literally, there's no word for it in the English it's Aramaic word that they just took from Aramaic and put straight into our English Bibles Mamon and the thought is wealth personified. It's that which is trusted in. So you trusting in your bank account, are you trusting in the things that you have, your, your gold and silver or we trusting in the living? 6 (48m 43s): God, there's so many things on the horizon that make me terrified. And I think, man, I wish I had a little bit more money in my counter. I wish I had this, or I wish I had that, but we have to realize that it's God who's promised to carry us through this. 8 (48m 59s): Amen. 6 (49m 0s): We trust in a living, God, let's go. The next few verses chapter starting verse seven, James is now gonna address the saints. Now he's gonna bring back the brethren. Now he's gonna address his people. His flock, his church verse seven says therefore, be patient brethren and the coming of the Lord. See he's addressing his audience in light of the oppression. That's happened around them. He's now gonna talk to his people. 6 (49m 41s): So therefore be patient brethren until the coming of the Lord. See how a farmer waits for the precious fruit of the earth, waiting patiently for it, for it until it receives the early and later reign he's he's now addressing them because of the oppression that's happened around the injustices. And he's gonna give examples of how to patiently wait, Cuz the patience is you gotta wait for the coming to the Lord. God will bring the justice. That is always the promise. The Bible it's God who, who, who will bring this justice. We look at the world and we think of how can all these injustices be made wrong? You know, Hitler got an easy way out for all the evil that he did in the world. 6 (50m 22s): He just took his life. And that, that ended everything. So where's the justice in, in, in his, for his life of the damage that he caused the hurt. Well, so the Bible says there, the justice will be found. He will have a judgment awaiting for him. So be patient brethren until the coming of Lord, see how the farmer waits for the precious fruit of the earth, waiting patiently for it until he receives the early and later rate. This farmer is amazing. Cuz the farmer simply takes a seed. And this was a time before, you know, drip, irrigation and sprinklers and all that stuff. And a farmer simply took his seed and he placed in the ground as an act of faith, burying that thing and hoping for an increase, hoping that the rains would come in the right time. 6 (51m 6s): The early was the fall rain. And the later rain was the spring rain waiting for the God to send the reign that his crop might grow. And that says Christians, we're supposed to do. We, we send our wealth Ford, right? Our treasures are supposed to be in heaven, not here on the earth. Our seed gets planted where we can't see it. He says, you also be patient establish your hearts for the coming of the Lord. As at hand, what I wanna do really, really quickly is, is to bring us to a little bit of understanding of the Jewish thought Jewish thought. 6 (51m 48s): It was very dynamic. We as westerns, we have a Western way of thinking and the Jews had a Eastern way of thinking. Our way of think is very abstract. Like I said, we read, we read the book of by toes are called knowledge of the holy, where it takes different attributes of God and it separates it. It divides it, it makes a list. And that makes sense to our, our heads. The Jewish way of thinking was it does it's very dynamic. It doesn't, it doesn't do that. An example would be if, if an abstract thinker and a dynamic thinker were, were brought into a room into a science room and they were said, and they were both given a frog and said, Hey, tell me about the frog, explain the frog. 6 (52m 30s): Well, the abstract thinker would, would take this frog and we might measure it and weigh it. And then it might take a scalpel to it. And well, the lungs are this big and this, and, and begin to break it down that way. We want to understand the frog. Well, let's take it apart. Let's figure it out where the dynamic thinker, the, the Jewish mind might look at this frog and say, and take a step back and say, well, what type of environment does this frog wanna live in? What is its mating habits? What does it do? What does it eat? And it begins to look at it in a very different way. What does this frog do? And that's why in the Jewish understanding, and that's why the old Testament, it it's, there's so many examples because the Jewish mind wants to less understand of what God is like. 6 (53m 19s): As far as the attributes, the Jewish mind wants to understand what does God do? And if we understand what God does, then we can example, we can model what God does by doing what he does. It's a very different way of thinking. So that's why James now is gonna give these four examples. He could give the farmer. He gives an example, the farmer of what that culture would know what's happened around him. They would've all seen seeds being planted in the field. They would've all known of the early and the later reins. And now he's gonna give the example of the prophets, Establish your heart For the coming of the Lord is at hand verse eight, verse nine says, do not grumble against one other brethren, unless you be condemned. 6 (54m 6s): And that is something that needs to mark the church that we're not grumbling against each other. Pastor Steve's addressed this very well in the past few weeks is if you have any issue, if there's something that's bothering you, going speak to that person, don't go and talk to everyone else. Go directly to that person. Do not grumble against one another brethren. He's addressing this church less. You be condemned behold. The judge is standing at the door, my brother, and take the prophets who spoke in the name of the Lord as an example of suffering and patience. So now James is gonna use the, the Jewish dynamic thought of, of showing us an example of someone who, or people who did that example exactly who waited patiently for the Lord, who had had to establish hearts. 6 (54m 50s): There was the prophets, the prophets who spoke in the name of the Lord as an example of suffering and patience. Verse 11 says, indeed, we count them blessed who endured? You've heard of the perseverance of job and seen the intended by the Lord that the Lord is very compassionate and merciful. It's interesting that the best old Testament commentary is found right here in the nude Testament. James is now giving a commentary on what he, his understanding of the book of job was it's very different than ours. 6 (55m 34s): The book, his understanding and the Jewish understanding of the book of job was that God, it says right here that the Lord is very compassionate and merciful. If you know anything about the story of job, I don't, I don't read that. That's at least not the way I see it, but he was, God is very compassionate. Merciful. God didn't have to restore job. God didn't have to do all those things. We have outside appearance. Cuz we see, we see everything that happened. And we see the conversation between God and Satan. We see what happened behind the scenes. We see how Satan was allowed to take everything from job. Strange enough. He didn't take job's wife, cuz she told Joe later to, you know, curse God and die. 6 (56m 14s): I think Satan's like, well I don't need to take her out of the scene. She's she's on my side. But yet the end of the story job is restored. And the, the whole point of the story, according to James is that the Lord is very compassionate and merciful. God, he didn't have to do that. And this is strange cuz verse 12, look at verse 12. This is, this is an awkward transition, a transition for me. And I've wrestled with this one all week. So he's talking about Joe, the intended by the Lord. And then he gets to verse 12 and he says, but above all my brethren do not swear either by heaven or earth or with any other oath, but let your yes. 6 (56m 57s): Be yes. And your no be no, unless you fall into judgment, like that's, that was a harsh transition for me. He goes from talking about, you know, the example, the farmer, then he talks about the profits. Then he talks about job and all of a sudden he goes, boom, let your yes be yes. And your no, no. Don't swear. So as I started studying, I started gripping with this first we start with the example of the farmer and that was a modern day example. That was what they would've understood. Then we get to the, he mentions the prophets. Then he mentions job. And now he's doing this well, I believe what James is doing is called a Kesher. 6 (57m 39s): It's called a Kesher it's a Hebrew word for connection. So what he's doing is he's providing a hyperlink. You know, hyperlink is when you're on a computer and you, and you see like something that's highlighted in blue, maybe underlined and you, you scroll your mouse over to it and it shows you another link. It shows you somewhere else that you can give you taken. It's a connection. A cashier in the Hebrew is a connection and it what it's doing, it's like it's reminding you of, of other things. So if I were to say towards the night before Christmas and all through the house, amazing, amazing. That's a, Kesier, that's a connection. I can say a few words. 6 (58m 20s): And then you all remember, and you're like, oh, Christmas, Christmas is coming way too soon. That's a, that's a connection. And so the hero mind and, and boys start and boys and girls both started studying the, the Torah from the time there were very, very little, so Jesus or James could say a few words and then their minds would remember all the things that that's connected to. That was very under understanding to them. So what I believe James is doing here is he's actually referencing Jesus reference back in Matthew five, turn there with me real fast. Matthew chapter five, no Bibles. 6 (59m 1s): I love Bible. I, I tell the youth group every, every Wednesday, I love to hear the Bibles. Turn love to hear the Bible's turn. Matthew chapter five versus 33. Jesus says again, you have heard that. It was said of those of old. You shall not swear falsely, but you shall perform your oath of the Lord. But I say to you do not, not swear at all, neither by heaven for his God's throne, nor the earth for his God's footstool, nor by Jerusalem for the, for that is the city of the great king, nor shall you swear by your head because you cannot make one hair white or black or make it grow, but less, but let your yes. Be yes. And your Nobi. 6 (59m 41s): No for whatever is more than these is from the evil word. Sorry for the evil one. So James is referencing Jesus right here. When he says, let your yes. B yes. And your Nobi. No. And Jesus is referencing the third commandment. The third commandment is from the book OFS, which is part of the law. So why am I saying that? Because this is the Jewish old Testament. I don't know why. And I haven't researched exactly why or, or how, but our, our old Testament is very much different than the Hebrew old Testament. The Hebrew old Testament is called The Torah, which is the law, the first five books, the Bible, it's the prophets, the net of him. 6 (1h 0m 29s): And then it's the writings or the KET of him. And so, yeah, they'll be, they'll be kind of scrolling up here. But so what James is doing in this passions as he's addresses this church is he's saying, therefore, be my brethren. I'm gonna give you an example of a farmer of what's happening around you. I'm gonna give you example from the prophets, the, the nevi I'm gonna give you an example from Joe, which is found in the writings and the Kevan. And then I'm gonna give you an abstract or a cashier that connects to the law, the law, the prophets, and the writings. They all point to this of, to how to patiently endure until the day of the Lord, how to live practically the law and the prophets that to knock James was Jewish. 6 (1h 1m 16s): And he addressing that Jewish audience. Does that make sense? All right, let's go to prayer and the needs of others. Verse 13, He says, if is anyone among you suffering? Once again, he's talking to his BN. Any among you, brethren suffering, let him pray. Is anyone cheerful? Let him sing. Psalms, does anyone sick? Let him call to the elders of the church. And this has an Ecclesiastes feel, right? There's a time and a season for everything. There's some seasons in our life where we may be suffering. Well, God says, if you're suffering, then pray. Is anyone cheerful? Well, let, if he's cheerful, let him sing. Psalms. Maybe to encourage others. 6 (1h 1m 57s): Is anyone among you sick. We'll let him call for the elders of the church. There's seasons for everything. So my dad would always say, he says, as I am now, you will be. And as you are now, I once was, it was always a reminder that I would probably go bald someday when I made fun of his head and it's coming to true, it's coming true. Just season for everything. Is anyone among you? Sick? Let 'em call for the elders of the church. Plural. As in that, not one of the elders might be said to have been the one who prayed the healing, prayer, but elders as in a multitude elders of the church and let them pray over them, anointed them with oil and the name of the Lord And the prayer of faith will save the sick and the Lord will raise him up as if enough and his hand, if he has committed sins, he'll be forgiven says, confess your fault to your trespass, to one other. 6 (1h 2m 59s): Pray for one another, that you may be healed. The effective fervent prayer of a righteous man avails much that word Tove speaks of force of strength of power and who is righteous. Well, none is righteous, but the Lord, but we can be by Jesus in right standing before God, because of what Jesus did. And when we have that right standing before God, we can have effective inferent prayer. And once again, and James is now gonna give us an example of what that effective prayer does. 6 (1h 3m 45s): What does prayer do? Well, this is what it does. It says Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain. And it did not rain in the land for three years and six months. And he prayed again and the heavens gave rain and the earth produced its fruit. What does prayer do? Prayer can hold back the reign once again, this is a commentary in the old Testament, because it doesn't say in the old Testament, how long the prayer the drought was for it just simply said that Elijah God told Elijah to pray to stop the reign, Elijah prayed and stop the reign. And then He told him to go to Brook chair, where, where he hung out for a while. 6 (1h 4m 26s): Then he went to the widow's house and then he fought against the 400 of the prophets of the all where God sent down fire. And then at the end of that, then he, he was told to pray for prayer, but that was a three spirit period of three and a half years, which is interesting because there also says that in RO revelation 11, there's gonna be two mysterious witnesses that are gonna be given power over to stop the reign. And they'll be, have that power for three and a half years. It's interesting that two men showed up to Jesus on the Mount of trans configuration was Moses Elijah. But Elijah says was a man with a nature like ours. 6 (1h 5m 7s): What does that mean? It means he was just like us. And yet he was able to withhold the reign. He was able to hold drought. It's not the merit of a man, but the grace of God, prayer should always mark the life of believer. And finally, here we come to the, the place of what to do with those who haven't been patient or persevered, What do we do? What do we do? How do we help those? And this is what we do. Verse 19 brethren. If anyone among you wanders from the truth and someone turns him back, let him let him know that he who turns a sinner back from air of the way will save a soul from death and cover a multitude of sins. 6 (1h 5m 49s): Jesus told the parable that the shepherd, the good shepherd that left the 99 to go and seek and save that one, recall to bring back the air don't don't gossip about them. Don't forget them. Keep them in your prayers. Keep reaching out the Lord. We'll save a soul from death. It takes endurance to do that. Takes endurance. To see someone who's fallen behind and to keep going after them and keep encouraging them. Years ago, I had the opportunity to, to climb Mount Shasta with, with a couple friends, Brenton Jayman and, and decided to climb it in January. 6 (1h 6m 39s): I don't know why in the middle of the winter got our ice ax, boots, crampons, all that stuff. We, we camped out at high camp. The first night at 10,000 feet woke up the next morning. Everything's all iced over. Put on our crampons ice ax. We began climbing Mount Shasta all morning. We're looking at what we thought was the summit Sun finally came up. I could start to feel my toes again. That was, that was a glorious feeling. And all morning we kept treking up about, about one o'clock in the afternoon after starting at 4:00 AM we, we, we reached what we thought was the summit came over the rise and only to be so disappointed because there stood before us misery hill and is exactly what it sounds like misery, Hill's only 400 feet in elevation, but somehow the what, what the, the wind had messed with the snow and ice and each step was about 18 inches. 6 (1h 7m 34s): And I was like, there's no way I can do this. But with the encouragement of my two friends, cuz I had just gone from Santa Barbara, which is, you know, elevation zero up to, you know, almost 14,000 feet and not my lungs were burning. I was like, I don't know how we do this. But step by step, we made it up misery hill and I was like, okay, misery, Hill's the top. That's it. We're we're good to go. We'll get up there. We'll be on the summit, take our pictures and come down. We get the top as misery hill and there's about 300 yards. And then another rise to the summit. And I looked at that and I was just gased I was spent, I, I just fell back in the snow and I laid there and Brent and Jamie were like, come on, alright, we gotta get this. We gotta do this. I'm like, no guys, you gotta leave me. 6 (1h 8m 16s): I, I can't do this. I cannot physically do this anymore. And lo and behold, they just kept, come on, Jeremy, you, you, you're gonna, you're gonna regret this. Come on, come on, come on. And they kept encouraged me until finally they pulled me up, stood up when we made the summit, but I would not have made it without the encouragement of those others. Not said, come on, you can do this. I would not made it. And so maybe it's just the endurance that some of us have that we're called in. Be that as encouragers to those around us. Let's pray, Lord, we thank you for your word. Lord. 6 (1h 8m 58s): Think that you're so gracious to give us direction on, on how to use wealth and what to do with what we, what you've entrusted us with. Lord, not to put our trust in the things of this world, Lord, but we put our trust toll in you. God establish our hearts. Lord establish our hearts with the what's what's on the horizon. Lord, what we don't know. But Lord you do. And so Lord, we look to you, Jesus and Lord, if there's some around us who have wandered Lord who have strayed, who've aired, Lord help us to know how to reach out to them. Encourage them. Lord, help us to know how to, to, to lift them up. Lord, look to you this morning, Jesus name we pray. 0 (1h 9m 41s): And 6 (1h 9m 42s): Then let's worship. 0 (1h 10m 23s): I see the stars. I wow. How great thou, how great thou was 3 (1h 11m 13s): Soul. 0 (1h 11m 16s): My 3 (1h 11m 35s): And when I, that God, his son not very sent him to died and sin how great the, how great the sings. 3 (1h 12m 50s): My so then I, how great sings, 9 (1h 15m 10s): How great you are, father, how much you love each one of us here right now, father, may we bless you today? May we bless someone else today? May we listen again in our minds? What we learned today? Wonderful words that Jeremy spoke. May we apply that to our lives and may we be a witness to others? Lord, please bless everyone as we leave. And we do have a prayer group up here for prayer. So everyone says, amen.

How Do We Align Our Lives With God? - Steve Henry

1 (2s): Good morning, harvest church. We wanna invite you to come and come on in and take your seat and stand and worship with us. We worship the God who was, we worship the God who is we worship the God who ever more will be. 1 (43s): He opened the prison doors. He parted the rag agency. My God holds the big there's joy in the house of the Lord. There's joy in the house of the Lord today. And we won't. We shout out your praise. There's joy in Lord. We shout out your, we sing to the God who eats. 1 (1m 30s): We sing to the God who saves. We sing to the God who always made away. Does he hung up on that cross? That he rolls up from that grave? My God still rolling stones away. There's joy in the house of the Lord. There's joy in the house of the Lord today. And we won't be quiet. We shout out your there's joy in the house of the Lord. Our God is surely in this place and we won't be quiet. 1 (2m 11s): We shout out your prayer. We were the beggars. Now we are royalty. We were the prisoners. Now we're running free. We forgive and accepted, redeeming his praise. Let the house of the Lord were the, now the, the business. Now we're running free. 1 (2m 51s): We are forgive and accepted graves. The house of the Lord, praise. There's joy in the house of the Lord. There's joy in the house of the Lord today. And we won't be quiet. We shout out your praise. There's joy in the house of the Lord. Our God surely in this place, then we won't be quiet. We shout out your praise. There's joy in the house of the Lord. There's joy in the house of the Lord today. 1 (3m 32s): And we won't be quiet. We shout out your praise. There's joy in the house of the 0 (3m 38s): Lord, 2 (4m 24s): Worthy of every song we could ever see worthy of all the praise we could ever breathe worthy of every breath we could ever agree. And we live for you. 1 (4m 45s): Oh, 2 (4m 45s): We live for 0 (4m 46s): You. 1 (4m 51s): Jesus. 2 (4m 52s): The name above every other name. 1 (4m 58s): Jesus. 2 (4m 59s): The 1 (4m 59s): Only one 2 (5m 0s): Who could ever say of 1 (5m 6s): Every breath 2 (5m 7s): We could ever breathe. And we live 1 (5m 10s): For you. Holy, we 2 (5m 13s): Live for you. 0 (5m 17s): Holy. 1 (5m 19s): There is no one. You, there is not beside you up 0 (5m 28s): Eyes and 1 (5m 29s): Wonder and show 0 (5m 32s): Me who, 1 (5m 41s): Oh, Jesus, the name above every Jesus. The only one who could, could, could pray live 0 (6m 19s): You. 1 (6m 21s): We live for you. There is no one. There is of my eyes and I will build, 0 (7m 22s): Put 1 (7m 23s): My trust in. 0 (8m 4s): No, my 1 (9m 13s): Trust Christ is my firm foundation. I stand when everything around me, shaking, 0 (10m 0s): I've never 1 (10m 2s): Been more glad that 0 (10m 4s): I put my faith 1 (10m 6s): In Jesus. He's never let, so he won't, he won't. I've got these. That makes no sense. So 0 (10m 58s): He's never, 1 (11m 21s): He 0 (11m 22s): Won't, 1 (11m 26s): He won't, he won't, 0 (11m 45s): You won't 1 (11m 49s): Christ is my firm foundation. He won't, he won't. 1 (13m 12s): And with 0 (13m 23s): You 1 (13m 25s): I'm 0 (13m 42s): You 1 (13m 44s): I'm gonna save 0 (14m 0s): With you. 1 (14m 3s): I'm gonna I'm make it. I'm strong on get is rock. 0 (14m 41s): I've never 1 (14m 42s): Been more glad 0 (14m 44s): That Jesus 1 (14m 50s): Cause he's so he won't won't won't 0 (15m 14s): He won't, 1 (15m 19s): He won't, he won't. So I throw up my hands and praise you again and again. Cause all that I have is a it's for king on don't you get me lift up son. 1 (16m 24s): Cause you've got lion. Get up and praise the Lord on my well don't you get shy on me. Lift up your song. Cause you've got on, on my oh don't you get on me. Lift up your soul you've 0 (17m 8s): And 1 (17m 9s): The don't you get shy on me. Lift up your soul. You gotta lion inside of those. Get 0 (17m 26s): Up and praise the Lord 1 (17m 35s): And praise you. And again, it's all that I have is a 0 (17m 52s): I it's not, but I have nothing except for singing hall. 3 (18m 19s): Jesus, we, we, we thank you Lord that you are our rock. Our firm foundation, Lord that we look around the world. We have nothing. We, we find chaos and trouble all around us. Lord yet in you Jesus, we find a piece that just passes all understanding. We thank you, Lord. We think that we could, we can find a piece in you Lord. That just does not comfort anywhere else, Lord. So thank you for this morning to be able to gather with other believers, to, to lift up your name, to praise who you are and what you've done for us. Lord, we look to you this morning, Lord in Jesus name, we pray. Amen. Good morning, everyone. 3 (18m 59s): Good morning. 0 (18m 60s): Welcome 4 (19m 0s): Harvest church. So today is family Sunday. And for those of you who don't know every fourth, Sunday of the month, we have the first graders and up stay in service with us and we have donuts and they're out in like the side area along with tea and coffee. So please help yourselves to that. 3 (19m 21s): Yeah. Hey my name's Jeremy. I'm the youth and family pastor. And this is Kylie. One of the high school students joining us, give an announcements today. That's what's fun about family Sundays. We wanna let you know that, Hey, we are devoted to prayer at harvest church. And one of the, the areas that we meet is 8:00 AM on Sunday mornings. And we meet in the vault, the old bank vault right behind this wall. And we gather up for prayer at 8:00 AM to pray for the service to pray for the day. So if you want to feel, if you wanna join us in that, in that war room to pray for the service, to pray over the message to pray for hearts, be touched by Lord. We would love to have you join us at eight o'clock. And if it fills up that vault room and we need to move it to another place, praise the Lord 4 (20m 0s): This week, we have a really exciting family movie night. It's gonna be on Friday the 29th from six to 9:00 PM and we're gonna have two movies. One of them starts at six and for it's for like the younger kids, it's gonna be a paws and tails. And those are super fun. I remember watching them when I was a kid. And then at seven we have like a big family movie. What was it? The blue blue miracle. Yes. That is what it is. And there's gonna be snacks available. It's gonna be in the worship center, which is here and we're gonna have a big screen this time, cuz we usually have it out in the patio patio. And that was really cold. But now we have, we have a big place for it to be. 3 (20m 41s): Yeah, sweet. So that's this Friday. And then coming up on August 7th, we're gonna be having our annual beach baptism bonfire. Wait, I've got those mixed up beach, baptism, barbecue and bonfire. Not in particular in that order, we're gonna be doing baptism down at the beach. So it's gonna be from five to seven it's a Sunday evening. And so if you have not been baptized yet, that's one of the things that Jesus asked of his followers to be baptized. So that's a great place to do that. You can sign up online or you know, through a website to, Hey, I wanna be baptized. We have four people already signed up, so there's gonna be people baptized. We're gonna have some worship. And then one of my favorite things too is we have some bonfires on the beach, give you some sticks, some skewers and you get to roast up your own hotdogs. 3 (21m 25s): And s'mores, it's really fun. So join us for that. That'll be August 7th, five to 7:00 PM. But lastly, before we have Steve come up, I wanted to bring up breaker Wade. And Kylie's up here already. So as you know, as you guys know, two weeks ago, you prayed us out. We went to summer camp first. The first week was high school week and then the second was a junior high week. So we've had some students come back and I just wanted to have 'em come up and share a little bit about what, what the Lord did up there. So if you guys could tell me a little bit about your time at, at camp challenge, it's you think about summer camps? You think about wild, crazy running around. Sometimes you think of Hume lake and like 2000 students going camp challenge is a little bit more smaller of a camp. 3 (22m 9s): It's a sweet place. This is my second year taking students there. So it was a great time. But tell me a little bit about your time Gregor. 5 (22m 17s): So it was just a great time just to spend a week with a bunch of people I knew. So I was in one of the guys cabins in the high school week. I was just friends. I've known for years. I've gotten to know over the years, this has been my second year. They've made it an amazing just second and last year as I am graduating. Now I, you just feel welcome when you go is always just an amazing experience just to connect with God and just hang out in fellowship with other believers, just like you and to learn and grow in him. 3 (22m 52s): Yeah. Thanks Kelly. Tell me about your time. 4 (22m 56s): What I like about it is it's very tight knit, super like you get to meet everyone. So you never, you never feel like you come back and you wish you met someone. You wish you grew closer, cuz like you don't really have a choice. And it, it feels a lot like youth group except for like an entire week. And I really like that and we had two amazing speakers. We had Dean der and we had Mr. Lib and we had them last year and so super great to hear them speak again. And they they're both very wise, not elderly. They are wise adults and it's, it's good to hear. 4 (23m 38s): It's good to hear people speak and like hear about their testimonies. And we got a lot of good stuff out of it. 3 (23m 44s): Yeah. What was, what was your, your favorite part? 4 (23m 46s): Oh, my favorite part. I feel like you have to say something Christiany no, you don't. That was one of them that one of them 3 (23m 54s): Water, balloon fight. Could've been one of them. 4 (23m 57s): My favorite part was definitely our night devotions because like we got to meet, we got to grow closer to a lot of our friends and like gotta hear about everything. We thought about what we talked about that day. And it was, it was a lot more intimate and it was really, yeah. I felt like I got a lot closer to everyone. 3 (24m 19s): Sweet break. You wanna tell me about yours? 5 (24m 22s): I gotta say it was cabin cleanup. 3 (24m 26s): A very Christianese 5 (24m 28s): No, that was a lot of fun. We had this whole story going along, but also I really enjoyed the night hike on the last night that we stayed there. We would all go up to the top of this, the hill and we would look out at the stars and we would kind of just share our experience. And that was really great. And on the way back down, I got to have a real big heart heart conversation with Jeremy and the owner of the camp. Mr. Stanley. So 3 (24m 58s): Yeah, 5 (24m 59s): Chris, that was really amazing. 3 (25m 1s): ER, I decided he's going off to college. He gonna Cal poly. So you're staying local. Yes, but we decided we're not gonna lose contact. 5 (25m 7s): You'll see. 3 (25m 8s): We're gonna stay friends. 5 (25m 8s): Yeah. You'll see me for another four years. At least. 3 (25m 10s): Yes. Okay. Good. All right. And then did God reveal anything to you? Did you, what would you learn? What was your kind of take home? 5 (25m 19s): He revealed to me that no matter how far I wander, he's always gonna be this beacon of hope that I can always turn and look to because I was looking out at the stars on the night hike and I saw the north star and it reminded me of like, if you get lost, you can always look up into the night sky. You can find the star Polaris. It's always gonna point north and you can always find your direction from there. And it just reminded me that if I ever wander, I will always, especially with the groundwork that Jeremy has laid in my life and just the, this church here, I will always be able to look and find Jesus and everything 4 (26m 4s): We watched at camp challenge. We watched this insane video about like this it's a whole star thing and you have to watch it. What is it? It's 3 (26m 12s): Louis GIGO. How great there are, I think. 4 (26m 13s): Yeah. Yeah. How great is our God or something? How that anyway, it was like, it was so crazy and it kind of put into perspective how like how huge God is and how powerful he is and that no matter what he can make and what he can do, he still cares for us. And he still wants like a personal relationship with all of us. Yeah. So I feel like that was really meaningful. 3 (26m 37s): That was, that was an awesome video. I don't think it's easy to be a youth in this, this generation this time. How can we as a church be praying for the youth group for, for y'all, 5 (26m 49s): Especially this year, we've got a lot of new graduates that are going to be going off to college. And the college, I, I just came back from the slow days. If you get days ago for Cal poly. And I was kind of like a few days just in the life of a Cal poly student and you just get bombarded with the world. It's like, they're trying to shove stuff down your throat and just pray for the strength of all of our students that are gonna go off to college and have to endure this. Just pray that God stays strong in their lives. 4 (27m 23s): I'm yeah. I would agree with you about all the college students leaving, cuz there's a lot of close friends of ours that are leaving for college and my brother, he's going across the country to go to college. Dunno why I did that. But I think, I think we just need prayer that cuz it's literally youth group is just a bunch of kids. And so I feel like we need to pray about being welcoming to people and just very open to new people coming in because kids, especially high schoolers can like foreign little groups and it can make people feel like unwelcome and that's not what, what we want our youth group. 4 (28m 3s): Yeah. 3 (28m 3s): Yeah. Well let's pray real fast for the youth group. For, for our youth heavenly father, we lift up the youth in this generation, this world that's just, just forcing, pressing their own worldview on them. Lord, keep our students strong in, in all that you're doing in their lives or keep them strong in, in, in, in your word and in a close abiding relationship with you. Lord Jesus, thank you for the, the summer camp experience this this a couple weeks ago and, and just pray that that would remain and they would go out and they would be lights and witnesses and missionaries to their fellow students. Lord just thank you so much, Lord and Jesus. Name me pray. Amen. Amen. 3 (28m 43s): Amen. A break. Just say meet and greet time. So get up and say hi to someone around you. 8 (29m 2s): You sent your son down, set me 0 (29m 4s): Free. Everything happens 8 (29m 7s): World will 0 (29m 27s): You, you are get cue up to up you 10 (31m 27s): A break of day and hoping rise. We speak your name, lift our rise to our hearts into your beat. 9 (31m 38s): Alrighty, good morning. 10 (31m 40s): They 9 (31m 41s): Come on back. Grab your chair. Glad you got to say hello to a neighbor. It's kind of a testimony weekend. You know, yesterday we had an amazing men's breakfast and Joe Deleon gave his testimony. And man, I I've heard Joe's story before, but when he spoke yesterday, man, it was, it was powerful. He held us all kind of captive for about 30 minutes as he shared his story in just the best possible way we were all just so blessed and encouraged to hear his story. I think, I think it's important for us to know each other's story. And so I love hearing the young people up here sharing what God is doing in their lives. 9 (32m 26s): And it reminds us to be praying for them. I mean, can we remember back when we were in high school, it was, it was a little bit different than it is now and just saw my brother back here. Larry Kabong he, we were in campus for Christ ministry. Larry was the leader when we were in high school and we've known each other for all of these years. And so it's just those formative years where God is doing good stuff, wonderful stuff, eternal stuff. And, and where the enemy's working overtime to try to get us distracted and hindered and all that kind of stuff. So we just need to be remembered to praying for those guys. If you miss the breakfast, man, catch it next time. We're gonna do another one in the fall. And everybody, we had just a great team. 9 (33m 8s): Rick, our coffee guy, Rick was there at five 30 this morning on Saturday morning brewing coffee. I got there at six thinking. I'd be the first guy there. And Rick always beats everybody there so he can get the coffee brewing. And my brother was there early and Ron D was there early and Brian Healy was there early and people were setting up and you know, cooking and all kinds of stuff. And some people got there at, you know, five 30 or six and stayed till about 11 o'clock until we were all wrapped up. It was just a glorious glorious day, had a really good time. And so if you missed it yesterday, we'll do another one in the fall. It's really, really worthwhile to come out for that. It was really well attended and just really, really fun. So it was good. 9 (33m 49s): Hey, real quick announcement, Ron D pastor Ron D where's Ron D is he in the house? There he is. Pastor Ron D is retiring. Can you believe right? Whoa. Yeah, he's been threatening to retire for years. So when he came to my office, I don't know, a few months ago or six months ago or whatever it was, I don't know. He is like, Hey, I think I'm finally gonna retire. I'm like, well, duh, you've been talking about it for years. So he, Ron is go going to be and DJ they'll still be here at the church. DJ was up here helping to lead worship this morning. In fact, Ron will still be an elder. 9 (34m 29s): He'll still be preaching from time to time. In fact, he preaches in August. He's gonna retire at the end of this month, but I've already got him scheduled to preach in August and just trying to make sure the hook is still in him, you know? And so he can't get away. And then, so he'll be just still be an elder, still be serving, just won't have office hours and that sort of thing, but he'll still be available for stuff. And so we'll get a chance to bless him on August 7th. So a couple weeks from now, we'll, we'll bring him up front and pray over him and bless him as he transitions. And also Christy SWO is transitioning. So Ron's been with us for 14 years on staff and Christie's been on staff probably about the same amount of time. 9 (35m 9s): I mean just a good long stretch. And so Christie SWOS done everything from children's ministry to small group stuff to you name it. And so she's actually started, started her own company. And so she's been slowly trying to kind of transition as well. Just feeling like, man, I, I want to stay connected to harvest, but I feel like this other stuff has kind of drawn me as well. So I wouldn't let her quit for months for year. I think it's been a couple years. I just said, no, you cannot leave. You cannot leave. And so she's been super gracious and patient with me as I've just said no. And then finally she's like, no, I really need to now. So I'm like, whatever. Okay. So she's wrapping up at the end of this month as well. 9 (35m 49s): And so we're gonna honor both of them on August 7th. So if you'd like to write letters or send them a note, we'd like to, you know, give them a little love on their way out. And again, the SWOS are staying, the DS are staying. No one's leaving. They're just not gonna be like on staff anymore. So we'll be blessing them as they head out and, and it'll be really, really good. Hey, just as a, a note, some people have asked, Hey, how do we pay for all this? Cuz we initially said it was gonna be, you know, a couple hundred thousand. And it swelled when I say this, this worship center, we took over a year renovating this space and we went into it kind of ignorantly about what it was gonna take. 9 (36m 30s): And if we do it again and we will do it again, we'll do another project down the road because I think we'll always be about projects, but we'll actually get some better information before we actually jump into it. And so you kinda learn things along the way. We've always been renovating buildings, you know, from the beginning. And so you kind of think, you know what to expect, but then you get into a, you know, a project like this that's and we were just, we had no idea what to expect. And, and so the, the price went from like a couple, two or 300,000 up to 700, we've got $750,000 into this place. And so a boatload of money. So along the way we raised like, I don't know, a few hundred thousand. And so we got an SBA alone to, to pay for the rest of it. So it's a two and three quarter percent SBA loan. 9 (37m 13s): That's paid back over 20 years and 30 years, something like that. And we get, you know, two years before we even start paying for it. So people have been asking, that's how we paid, made up the like $450,000 lack that was there. So, you know, we just, we did what we felt like we needed to do by God's grace. And we, we calculated the risk as elders. I gotta get rid of this mint, you know, it's, it's like making my throat grab, I'll put that in the back pocket. I'll save that for second service. If you need a mint, I got, I got in my throat's like grabbing, all right, get a comic relief there. 9 (37m 57s): Here we go. All right. Anyway. So as elders, you know, we don't make any decisions unless there's like agreements unanimous agreement with our elder team. And so if anybody on the team says, Hey, I just don't feel like that's a good decision. We just shelve it or table it or never come back to it or come back to it later. And so just so you know, that's kind of, that's how decisions are made, whether it's, you know, staff decisions or building decisions, any kind of financial decisions like that, as well as spiritual decisions. So that's kind of, what's been going on behind the scenes to get, get this project done. And so anyway, people have been wondering, and I just like to be completely candid about everything that's going on. 9 (38m 46s): So if you've got any questions about anything, you know, don't all come to me because I can't answer everybody's questions, but it's a, we really have an open door policy. Like if you have questions, ask an elder, ask a staff member, ask somebody to get your questions answered. I, some people have been kind of frustrated that we haven't come forward with that information, but nobody's been asking. And so maybe we should have just proactively just done that. But anyway, so yeah, now we're being, you know, if you've been here at any for any length of time, you know that we'll tell you whatever you want to know, and we try to be proactive about information everything's, you know, available to everybody. 9 (39m 34s): So anyway, so that's just kind of the deal. And so don't don't if you got any questions, just pull us aside and ask and I've heard some people say I'm not gonna tithe until I get those answers. And somebody says, well, have you asked the question? They say, Nope, I'm just not gonna, you know, that's just silly. Let's just, you know, so first of all, tithing is a or giving is an of worship to the Lord. So you're saying I'm not gonna give because I don't have the answers. Well then you're just saying, I'm not gonna honor the Lord with my resources. I'm choosing not to do that. Some people say I'm not gonna serve until I get answers. Well then, you know, with service is just an of worship to the Lord, you know? So God has given us gifts and talents and so use your gifts and talents. 9 (40m 17s): And if you get the answers that you're seeking and you don't like the answers, you know, you can do two of, one of two things. You can, you know, have conversation with us and we can agree to, to disagree, or you can just extend grace to us because boy, we, we need, we need grace or you can go to another imperfect church cuz there's imperfect churches everywhere. And we're at the front of that line of imperfect, imperfect churches. And so, but don't do that, just, you know, just extend grace where we needed grace. And that's just the kingdom thing that God's called us to do and love us. And we'll love you, you know, just that kind of thing. Don't, don't withhold your giving, not be, I mean, honestly, if you don't want to give, don't give, don't give cuz God wants a joyful cheerful giver. 9 (41m 8s): And so as the song we were singing says, you know, our hope is in Jesus, our, we, we never planted a church or anything based on, you know, how many dollars we can get in the offing box or anything like that. We just say, Hey, we feel like the Lord's leading us. And so we're gonna do this by faith and everything we do is, is by faith. And so if you want to give greats, if you don't want to give don't because God wants its cheerful giver. So don't give under compulsion, just give because you feel like your heart's full and you want to honor the Lord with your resources. And then if you don't wanna do that, hold on it, please just hold onto it. And cuz God's, God's in charge of this whole deal. 9 (41m 51s): You can't go 19 years. And of all the stuff that we've gone through without God being at the helm, you know? So, so we love you no matter what you do, because that's just what we do by God's grace. We try to love people and serve people. And so do whatever you want to do. As long as the Lord is leading you. And, and you know, that's kind of my little soap box there and we'll get into James chapter four and we'll just see what the Lord does as we get into James chapter four, happy family Sunday. So because it's family Sunday, as you know, we typically do a joke or something, but I've got some statements. So when asked some kids when asked, you know about stories in the old and the new Testament, kids offered these answers and these are unedited answers and statements. 9 (42m 44s): So the first one is Adam and Eve were created from an apple tree. So that's the kids' perspective. Noah's wife was Joan of art, right? Noah built in arc and the animals came on in PS, PE a R S. They came, they pairs kids, you know, unedited the greatest miracle in the Bibles when Joshua told his son to stand still and he obeyed him, kids kinda get the stories, a little big stuff. David was a Hebrew king who was skilled at playing the liar. He fought the Finklestein, a race of people who lived in biblical times, right? 9 (43m 28s): Solomon, one of David's son had 300 wives and 700 porcupines. Yeah. Feels a uncomfortable. I dunno Jesus was born because Mary had an immaculate contraption, Saint John, the blacksmith dumped water on his head and Jesus, unsedated the golden rule which says to do unto others before they do one to you. He also explained to man death not live by sweat alone. So kid's perspective on the Bible, the old and the new Testament. 9 (44m 8s): It's good stuff. Funny stuff. Let's jump into Hebrew chapter or excuse me, James chapter four. We're asking the question. How do we align our lives with God? And it's important that we align our lives with God. When I think about alignment, I think about my truck. You know, if my truck is out of alignment, what happens? My tires begin to wear unevenly. I don't break as effectively. The steering can sometimes shake and get all wobbly. Everything just kind of begins to go south. When your alignment on your car is not right. What happens when your alignment in your life is not right? Well, it's a lot of the same things happen. Our life begins to get a little crazy unnecessary wear and tear on our lives from well from resisting God, because if we're choosing not to align our lives with God, with his word, then there's stress and unnecessary wear and tear. 9 (45m 6s): There's an inability for, for, in our lives, from not having a, a clear direction. There's an inability to make wise choices because we just don't have a lot of clarity about, well, about who we are about who we're trusting and the direction of life that we're taking. But when we're aligning our lives with God, we're saying, God, my life is all yours. All, all parts of it. Every part of it, my life is yours. When we're not aligned though, there's a constant movement to the right. And then to the left, due to a double-minded approach to life and decision making. So we're kind of all over the road. 9 (45m 47s): There's a general sense of IRRI irritability due to an internal conflict concerning life. So you just, you can't, there's just this wrestling match inside. When we haven't decided like I've talked about this the last couple weeks, we have to decide who we are and who we're going to serve. We have to make this decision. And when we haven't fully made the decision, there's this battle inside of us. And the result is just some kind of irritability because we're not fully committed to the Lord, but we're not fully committed to the world. And so we're just kind of tossed to and throw double minded unstable in all our ways. 9 (46m 27s): And James chapter four, I love James because he just kind of nails his points and speaks directly, which I really appreciate it. And James chapter four versus 11 through 17 and our opening verse this morning, James is addressing the way in which beliefs are speaking to and about one another. So he's addressing the tongue again. Remember James chapter three, we talked about this a few weeks ago. James was addressing the tongue, the power of the tongue, the impact of the way that we use the words and the way that we speak to people, let's say go James, four 11. He says, don't speak evil. 9 (47m 8s): Don't so he speaking of the, the tongue, he's addressing the tongue again. So there must have been an issue there as it is probably in this culture and in this century and in this community and in this church, there's probably just things that we need to get under control in the way that we address people. And the way that that we speak to people, James is saying, don't speak evil against each other. Dear brothers and sisters. What does that mean? Who is he speaking to? He's speaking to the church, right? Brothers and sisters and the Lord. So he's not speaking to the world. He's speaking to us, to believers. People who say, Hey, I'm a follower of the Lord, Jesus Christ. 9 (47m 50s): I am, I am God's kid. And I'm following him. He's saying, Hey, dear brothers and sisters, don't, don't speak evil against each other. He says, if you criticize and judge each other, then you're criticizing and judging God's law. But your job is to obey the law, not to judge, whether it applies to you. So this verse is actually speaking to any form of speaking against someone else. You say, well, that person deserves it. Well, this verse is actually addressing it. We there's plenty of things that we can complain about and critique people about and they deserve it and blah, blah. 9 (48m 31s): And, but James is challenging us to approach things differently in life that we might speak the truth and love everything that God has called us to do. And we, when we confront people so that they might be edified. So they might, they might be built up when Jesus was challenging, the religious leaders, it was to call them out of their darkness, into his glorious light. So it wasn't to condemn them, but to pull them out of darkness. And so when our, when we're complaining and grumbling about people, we're often we're doing it to the wrong person. We're not doing it directly to the person like we're supposed to. We're supposed to go directly. 9 (49m 10s): So Perry, if I have issue with you, what do I do? I go directly to you. I don't talk to David about her Mary about it, because that won't do any good. It just pollutes their perspective about Perry. So what do I do? I just go to Perry. Hey, Perry, let's talk. And as brothers in the Lord, we talk. And usually when there's issues, it's been just a big, old fat misunderstanding. And when we extend grace to one another and our heart is to reconcile and to be building our brother and sister up and the Lord, we can speak with a tender heart, with compassion, with grace, with kindness, with an expectation of good and not evil. 9 (49m 51s): So we've got a responsibility. It's a hard road because it's so much easier to talk to David about Perry than to talk about Perry with Perry. And I got no issues with Perry Perry's my brother has been for decades and we'll be forever and ever amen into eternity. Right? Right. We'll be celebrating forever and ever. So the idea is, Hey, let's just extend grace to one another. And if you need to talk to get things, some things cleared up, just go directly to that person. Don't come to me complaining about somebody else. Don't go to somebody else complaining about me, just come directly, directly and talk to us. Don't speak evil. 9 (50m 32s): Don't speak evil. When a person breaks this, we'll call it the law of love or any law for that matter. That person, places themselves above the law. When we disobey the laws of God, we're actually placing ourselves above that law. And we're actually judging that law as unimportant and unnecessary. What law, what might we be talking about? Well, Leviticus, 1918 in part says, love your neighbor as yourself. So we can't love our neighbor if we're speaking evil about our neighbor. And so I say this almost every week, everything that God requires of us expects of us, asks of us, requires his supernatural power and grace to get it done. 9 (51m 22s): So, man, when you're struggling with somebody, you just need to say, Lord, I, I either need to extend grace and just forgive this person, forgive this offense. Or I just need to go to them with grace and humility and try to work it out with the expectation that we're gonna work this thing out because it's clearly a misunderstanding, there's something going on. But when someone decides to speak evil of a brother or sister, that person has essentially judged that that law is irrelevant and declares that he or she is above the law, that kind of puts things in a whole different perspective. When we're disobedient, when we're rebelling against God's word, we're actually dis we're saying in our heart, Hey, this law, it's this way. 9 (52m 10s): It's irrelevant. And I'm actually above it. I can do kind of whatever I want to do. Theologians agree. The specific grammatical construction use here usually forbids the continuation of a practice already in progress. So James, his readers had fallen into the habit of criticizing one another. And so he says, stop speaking against one another there's these things are habitual. I mean, we can fall into this habit of just kind of grumbling and complaining about people and, and kind of speaking harshly about people, judging people. And, and this became kind of the pattern within the early church. 9 (52m 52s): And so James addresses, it says, stop, stop, stop speaking, evil against one another. Those who do so place themselves again, above the law and by their actions, declare that, that law to be a bad and unnecessary statute. So rather than submitting and keeping it, they pass judgements judgment on its validity and set it aside. Whoa, ah, I don't stick in your crawl because as we read the word, we sometimes read it and ignore it. We pass judgment on it. We say, it's not valid for me, valid for everybody else, but it's not valid for me. 9 (53m 33s): I'm not gonna do it. I, I'm not interested in doing it. Listen, our job is not to decide if we will obey the law, the laws of God, our job is plain and simple to obey the laws of God, the letter of the law and the spirit of the law. Now there are three different, at least three different types of law, especially in the old Testament. There is ceremonial law, civil law, and then there's moral law. And so the Bible's broken down and we see different types of law. And so we're gonna ask the question today. 9 (54m 13s): What laws in the Bible are we still required to follow? Are we still required to follow the ceremonial laws we're gonna find out? Are we still required to follow the civil laws? What we're gonna find out? What about the moral laws? Are we still required to follow the moral laws? Let's find out ceremonial civil moral. So the ceremonial laws con gov concerned gov Israel's worship of God. Ceremonial laws were ways in which God outlined a path forward. So that sinners, the Bible says that all have sin and fall short of God's glorious standard. 9 (54m 56s): So ceremonial laws were instituted so that the people of God could have their sins forgiven covered. So that's where the sacrificial came. Sacrificial system came into place. God said, well is told us though, wages of sin is death, but the free gift of God is eternal life through Jesus Christ. Our Lord, we see in the old Testament and the new Testament that, that, that the wages of Senate's death, we see it in Genesis two 17. It says, but of the tree of the knowledge of good and evil, you shall not eat. 9 (55m 39s): Where are we talking? We're in the garden, right? The beginning, right? For in that day, you eat of it. You shall Shirley die, ultimate physical death, but spiritual death separation from God. That's the result of sin. Proverbs 11, 19 says whoever is steadfast in righteousness will live, but he pursues evil will die. The wages of sin is death. We see that in Romans 6 23 in the king James version for the wages of sin is death. But the gift of God is eternal life through Jesus Christ. Our Lord. So the SAC sacrificial system was God's way of dealing with sin in the world. 9 (56m 22s): God allowed sacrifices to be made to atone for the sins of people. The atonement was sufficient for a season, but this system, these ceremonial laws ended when Jesus died on the cross for our sins, for all humanity, Jesus became the final sacrifice. He became the final sacrifice, making atonement for the sins of humanity, all the ceremonial and sacrificial laws pointed to and were fulfilled by Christ on the cross. How did we know? Because we, what we just talked about this in Hebrews nine, a little bit, Hebrews nine, 11 through 14 says, so Christ has now become the high priest over all the good things that have come. 9 (57m 11s): He has entered that greater, more perfect tabernacle in heaven, which was not made by human hands and is not part of this created world with his own blood, with his own blood, not the blood of goats and calves. He entered the most holy place once for all time and secured our redemption forever. Under the old system, the blood of goats and bowls and the ashes of a heifer could cleanse people's bodies from ceremonial impurities. Just think how much more the blood of Christ will purify our consciences from sinful deed so that we can worship the living God for, by the power of the eternal spirit. 9 (57m 53s): Christ offered himself to God as a perfect sacrifice for our sin. So now when Jesus declared it is finished on the cross, it is finished. All the ceremonial laws were rendered null and void. So as we look at the old Testament and we read about ceremonial laws, null, and void, because of Jesus, he offered himself as the final sacrifice, the atonement for us, for the world, so that we might know the grace of the Lord, Jesus Christ. So we don't follow the ceremonial laws because Jesus followed and fulfilled all of them for us. So anybody, anytime, any place can come to God through Jesus Christ. 9 (58m 37s): That's the beauty of the sacrifice of Jesus Christ. So ceremonial civil, the civil laws brought order to the nation of Israel. There were guidelines for the people of Israel to live in Palestine in that day, in that nation, the civil law deals mainly with relationships between individuals, the settling of disputes and the description of proper behavior. There is now there's value in the civil laws, but we're not obligated to obey the civil laws of God. There's value in really all of, all of the laws. And if we understand the deeper meanings of these laws, they typically point us to Jesus or cause us, or call us to a place of greater purity and sanctification that we might be set apart as followers of the Lord, Jesus Christ. 9 (59m 32s): So there's, there's value in, in a lot of these laws, but we're not required or obligated to obey the civil laws of God. So here's couple examples of civil law. Deuteronomy 22, 1 through four says, if you see your neighbor's ox or sheep or goat wandering away, don't ignore your responsibility. Take it back to its owner. Who's got a ox, who's got a sheep. I've got, I've got goats. Who's got goats. A lot of us have goats, right? We can see how in this culture, a lot of this stuff doesn't make sense. If it's owner does not live nearby, or you don't know who the owner is, take it to your place and keep it until the owner comes looking for it. 9 (1h 0m 18s): Then you must return it. Do the same. If you find your neighbor's donkey, who's got a donkey. Somebody's gotta have a donkey, right? No donkeys represented in the whole. So, so do the same. If you find your neighbor's donkey or clothing or anything else, your neighbor loses. Don't ignore your responsibility. If you see that your neighbor's donkey or ox has collapsed on the road, do not look the other way, go and help your neighbor, get it back on its feet. So these are some of the civil laws that were spoken about in the old Testament. These are civil laws that might also be considered moral laws. There's some morality that we see in some of these laws. Like if your friend is kind of broken down on the side of the road, what do you do? 9 (1h 1m 1s): Or if anybody's broken down on the side of the road, what do you do? You stop? Like, it's a, it's the story of the good Samaritan, right? You stop, right? So may not be, you know, as animal that's broken down, but it's cars, bike or whatever. So there's a deeper sense of understanding when we really think about these laws, got us calling us to love one another and serve one another and be considerate of one another. So one more example, example of a civil law Leviticus, 1935 through 36, do not use dishonest standards when measuring length, weight or volume. How are things sold based on their measurements, length, weight, or volume, your scales and weights must be accurate. 9 (1h 1m 47s): Your containers for measuring dry materials or liquids must be accurate. I'm I'm the Lord, your God who brought you out of the land of Egypt. So God is declaring his Lordship and his leadership and their lives. And you saying, Hey, be fair with one another. So this is a civil law. That's got some morality behind it. Don't cheat one another, don't be a liar and cheat. So it's perfect for the civil laws for the people of God, but it's also so applicable. Now God wants us to, to love one another. We don't demonstrate love for one another when we're cheating one another, when we're being scoundrels and lying. 9 (1h 2m 29s): So there's ceremonial and civil, and then there's moral laws, the moral laws based on the character of God and extends from old, from the old and into the new Testament, therefore, as it was wrong to lie in the old Testament, is it still wrong to lie in the new Testament? Absolutely. Yeah, it's a no-brainer right. So if you see a law repeated in the new Testament, it's usually a moral law that we're required to walk in and to obey. So we've got these responsibilities recorded for us in scripture. And sometimes it's confusing because we look at the ceremonial laws or the civil laws, and we think, are we still, are we still obligated and responsible? 9 (1h 3m 14s): We're not. There's value in all of the word of God from Genesis to revel, there's value there, but we need to be careful in understanding what we are responsible to. OHEY like many of the 10 commandments prohibitions against stealing an adultery and coveting transcend time and space, right? Jesus fulfills the moral law by his perfect righteousness. Every he boy, he lives, sinlessly fulfilling the law of God. And then he was sacrificed for us crucified for us as the perfect lamb of God who takes away the sin of the world. 9 (1h 3m 56s): Jesus fulfilled the moral law by his perfect righteousness. Every commandment, he obeyed every requirement he met. He lived up to every standard. He lived perfectly there by satisfying the law of God. The law of God is written so that we might realize our desperate need for the grace of God sounds that we can work harder so that we can understand the character of God. And so that in understanding the character of God, we can see our own flawed lives and recognize that no matter how hard we try, because the Bible says, if you break one part of the law, you're guilty of breaking all of the law and we're all born into sin. 9 (1h 4m 39s): We're, we're sinners by nature and we're sinner by choice. And so we need the grace and the mercy of the Lord, Jesus Christ. Jesus was asked about the law and he made a very clear point when he answered Matthew 2236 through 40, he said, teacher says teacher, which is the most important commandment in the law of Moses religious leaders. Trying to find a loophole, trying to trick Jesus, trying to trip him up. And Jesus replied, you must love the Lord, your God with all your heart, all your soul and all your mind. Hmm. This is the first and the greatest commandment. And the second is equally important. Love your neighbor as yourself, the entire law, the entire law, and all the demands of the profits are based on these two commandments, the entire law and all of the requirements of the profits, the demands of the profit. 9 (1h 5m 30s): They hang here. If we do this, if we love each other and love Jesus will do great, will do great. Jesus declared that the two most important laws are clear. Love God and love others. This moral law transcends time. Doesn't matter if we're a hundred years from now, or if we go back in time, a thousand or 5,000 years, the law is the same. We are obligated to obey the moral laws of God. There's value again, some of the other laws, but the new Testament requires that we simply obey the law of Christ, which is love God and love others. 9 (1h 6m 12s): It's all encompassing love. God love others. Again, the entire law and all the demands of the prophets are based on these two commandments. So when James writes, don't speak evil against each other, dear brothers and sisters, is this a direct, is this directive consistent with what Jesus said are the two most important commandments? Is it consistent? Of course it is speaking evil of each other. Why? Because that's not the loving gracious way. Now we're called to speak the truth in love. Meaning again, that our heart in speaking the truth is for redemption redemptive purposes for reconciliation purposes, to build somebody up, to help them come along and come in their faith as followers of Lord Jesus, to, to express love and grace to them so that they might come out of their place of deception, evil. 9 (1h 7m 12s): What's evil. Let's just speak to speak against someone. So let's unpack that word incriminate or to charge with a crime to introduce or to criticize disparage or malign. None of these words describe a positive exchange, but only negative and hurtful. So James three, seven and 10, as a reminder, James had said this earlier, and he's kind of touching on it again. He said, people contain all kinds of animals, birds, reptiles, and fish, but no one contain the tongue. It's a restless and it's a restless and evil full of deadly poison. Sometimes it praises our Lord and father. And sometimes it curses. Those who have been made in the image of God. 9 (1h 7m 54s): And so blessing and cursing come pouring out of the same mouth. Surely my brothers and sisters, this is not right. So he is nailing us about how we're speaking. It's an indication out of the abundance of the heart. The mouth speaks what's going on in our hearts begins to spill out of our mouths. And so we need to make sure that our hearts are set apart, consecrated pure. So that means we're just always making the choice to extend grace to one another, to expect the best from people to love people, to pray for people. When you wanna get angry about somebody, just begin to pray for them. 9 (1h 8m 36s): Just pray. God's grace and blessing and peace upon them. Somebody cut you off on the road. You say Jesus name. I bless that person. I ask that you would cover them and fill them with your goodness. And with your love when you're fighting with your spouse, Jesus bless them, right? When there's disagreement, Lord bless them. Everything that God calls us to do is direct its indirect contrast to the world. The world will tell you, go after 'em be angry. You got a right to be angry. They, they did you wrong. Who cares? Right? Jesus is being executed. 9 (1h 9m 21s): Father, forgive them. They don't know what they're doing. Lord help that person. They're obviously hurting. They're they're they're lashing out at me. They gotta be hurting inside. Lord help me to be gracious with them and be patient with them. I've done it Lord. And I, I feel like that's what's happening here. I just want to extend grace. Lord. I want to grow in my ability to love that person, Lord and, and serve that person and be humble with that person. Lord, show me what that looks like. God, I don't boy, anger just causes a cancer within our souls, man. It just tears us up from the inside out. 9 (1h 10m 2s): And we're just our accountant shows it. You know, my BA when my grand babies are born, they're they're helpless. Right? And so I love to take their little brow and push it down and it makes em look angry, right? And I say, why are you so angry? Little guy. I did it yesterday with Theo. I do with all the kids as they get older, you can't do it as much. You know, because they resist. I don't know why they resist, but so you play. But our accountants as Christian sometimes looks like somebody's going, you know, pushing our, our foreheads down. We look just all constipated or something. It's not good. It's not good, man. Relax in Jesus name, extend grace in Jesus name and watch what God will do to set your life free, to free up in your heart and your mind. 9 (1h 10m 51s): And man, you'll just all of a sudden have just this fresh unexplainable, joy and peace. It's contrary to what the world will tell you to do. Don't do what the world tells you to do. It'll lead you yesterday every time. Do what the Bible says to do, do what God's called you to do. James four 12 got alone who gave the law is the judge. He alone has the power to saver to destroy. So what right do you have to judge your neighbor? Everything that makes us angry is it's based in judgment, right? Like that person should be living differently. I don't like what that person is doing or how that person spends his time or her time. I don't like it. 9 (1h 11m 31s): So I'm judging right? Judging their lives. I, I, I have a hard enough time just get my own life. Right? When I start trying to judge and figure out somebody's somebody else's life. I mean, everybody's going through such hard stuff. So we don't know why they're doing what they're doing. People, people are getting diagnosed with sick cancer and sickness and all kinds of stuff. Chronic stuff is con people are people's. Marriages are struggling. People's relationships are tough. People with this economy, everybody's strap financially. There's just so many hard things going on. If we can just extend grace to one another, our job is not to judge our neighbor. 9 (1h 12m 15s): Now, sometimes we speak the truth in love. If we see a brother going off and say, man, I, I see that you're making this bad decision, but it's not a not meant to be condemning. It's meant, meant to be like, I'm throwing you a lifeline. I love you so much. I want you to come out of this mess that you're making of your life. It's it's, it's meant to be done in love. You will be able to love your neighbor. As you love God with all your heart, soul strength and mind. This is how you begin to love your neighbor. When you decide I'm gonna love God with everything, heart, soul, strength, mind when God becomes your priority and you make him your priority in every area of your life, you will figure out how to then love others effectively. 9 (1h 13m 0s): So how, how do we align our lives with God? Number one, we must love God. And we must love our neighbor. You want to align your life with God. You gotta start loving people. You have to, you gotta start loving God wholeheartedly with everything that is within you. How do we align our lives with God? Number one, we must love God. And we must love others. This is God's moral law for his follower. So you're wondering what laws to obey do this. And you're you're you're you're gonna be good, James, four 13. Let's continue. Look here. You who say today or tomorrow, we're going to a certain town and we'll stay there a year. 9 (1h 13m 40s): We will do business there and make a profit. How do you know? How do you know, how do you know what your life will be like tomorrow? Your life is like the morning fog. It's here a little while. And then it's gone. What you ought to say is if the Lord wants us to, we will live and do this or that. Otherwise you're boasting about your own pretentious plans and all such boasting is evil. How do we align our lives with God? We gotta, we gotta love God. We gotta love others. Number one, number two, we must submit all of our plans to God. We gotta submit all of our plans to God. 9 (1h 14m 21s): We are born again, followers of the Lord, Jesus Christ. And we're born into a new life with new priorities, new perspective, new Lordship, new leadership in our lives. And so that means everything is at the altar at the foot of the cross. And so we're saying, Lord, whatever you want to do with all my life, it's totally up to you. And so you just begin to be prayerful about everything, not about the color of socks that you wear. Cause I've got some really cool socks on today. These are Lexus socks. These are a gift for my son. Where is he? Right there. Gave me Lexus socks. Maybe I'll get a Lexus. Someday reminds me of my, my mother-in-law her husband Marv was asking for a Rolex. You know, he was like, I just want a Rolex. 9 (1h 15m 1s): And he's like, you know, 75 or 70 or whatever he was. And so she thinks it's funny. She gets in a Rolex box, wraps it up and there's no Rolex inside. So its this box and she thinks it's funny, but it's not funny for anybody. Right. It's funny for her, but there's an empty Rolex box, right? You're like all my dreams have go. No. So a few years later she bought 'em a Rolex and there we go. What does that have to do with, I don't know what that has to do. Oh, you don't have to pray about the color of your socks. Right. But man, you're praying about most everything about financial investments, about where do I put my money, Lord, what do I do? 9 (1h 15m 43s): I move? Do I buy this? Do I, how do I treat my, my wife? How do I live in relationship with my coworkers? And you know, the Bible says pray without ceasing. So you're just praying without ceasing. You're just always prayerful. And so even when up, up here preaching, I'm praying. I'm like, Lord, help me to get this across. Lord help me to be humble when I'm preaching, Lord help me to be clear in my preaching. So we're just praying all of the time when I'm in a counseling session, Lord, I have no idea what to say, but you do. So give me words, Lord. Like when we're in any given scenario or situation, we're just prayerful and asking for the Lord to direct us. And he'll direct us by the peace that we have as we open our hearts and avail our plans to him, which Lord lead me. 9 (1h 16m 27s): I, I need peace and wisdom about this direction. So about everything. You're just praying about it. You're just asking the Lord. You're just bringing him into the fat middle of your whole life. And there's nothing excluded your relationship. Should I date this person? Should I marry this person? You really need to be asking God about those things, right? You know, whatever the case is, God will speak grace and wisdom and truth into your life. Not because he's trying to keep something good from you, but he is trying to give you the best possible life that you can have in him. And so he wants to give you wise counsel, he wants to help you understand the right path. And so you open up the word and say, Lord, how do I apply this in this situation? It's very difficult. 9 (1h 17m 7s): Well, you won't be able to apply it unless you just allow the holy spirit to fill your life and to give you the wisdom that you need. We gotta submit all of our plans to God, all of them like everything. Again, not this God doesn't care about your socks. I don't think, but he cares about most everything else in your life. Like how many kids should we have? You know, you know, should we take this vacation or is this really a good time to do that? Should we spend the money? Is it wise? Is it gonna be good for our family? What's you know, just asking the Lord for wisdom, like, like having the faith of a little child, believing that when we ask God is actually listening and he's wanting to direct us. 9 (1h 17m 52s): And so we need to get childlike in our faith. Sometimes we, we feel all grown up and we, we can make our own decisions. Don't buy into that lie of the world. Man, don't buy into that. You need the grace of God. We all do. We need the, the wisdom of God, the word of God to direct our path. So if you want to align your life properly with God, you've gotta bring him into the fat middle of your life. We, we gotta submit all of our plans to God. And so that means we do what he asks us to do. James four 17, the last verse in our day, our study here today, James four 17 says, remember it is sin. Do you know what you ought to do? And then not do it. 9 (1h 18m 32s): It's sin to know what yacht to do and then not do it. So loving God, loving your neighbor, no law against that. No sin in that, just do that. Submitting our, all of our plans to the Lord, meanings, listening and obey, doing what he's asked you to do. It's a sin to know what you ought to do, and then don't do it. So that's a sin that's gonna contaminate your life. And so number three, we must repent of our disobedience. We must repent of our disobedience. Remember in second King's chapter 22, we talked about it a couple weeks ago with Josiah king Josiah. He's eight years old when he becomes king and he's rebuilding the temple, refurbishing the temple and they come upon the word of the Lord and the, the word of the Lord is read to him. 9 (1h 19m 22s): And he's distraught. Second King's 2211. When the king heard what was written in the book of the law, he tore his clothes in despair. He tore his clothes, despair. He responded with repentance second King's 2213. This is why he responded. We have not, this is what he said. We have not been doing everything. It says we must do. So he is looking at the law and saying, I'm not aligning my life as a leader. And as a nation, we're not aligning our lives with everything that God asked us to do. And so he's renting his clothes. He's ripping his clothes, a sign of brokenness and contrition. 9 (1h 20m 2s): But Joel, two 13, I was reading Joel this week and it says, don't tear your clothing in your grief, but tear your hearts instead. Oh, like we're talking deep work of God in our lives needs to happen, right? No, just tear your clothes. You know, that's his first step, but man, let your heart break open. When you hear the, the word of the Lord and let him do what he wants to do. He don't tear your clothing and your grief, but tear your hearts instead return to the Lord. You're God, this is real repentance. Repentance means I'm. I was doing that, heading that direction. Now I'm heading the opposite direction. It's like, I've changed my mind. It's not like, I'm sorry, I'm gonna keep doing it. It's like, I'm sorry. I'm never doing that again. 9 (1h 20m 43s): That's repentance. It's not repentance. If it's like, ah, I got caught, busted. Forgive me, Lord. And the next day you keep going after it. That's not repentance return to the Lord. Your God for he is me merciful and compassionate, slow to get angry and filled with unfeeling love. He's eager to relent and not punish. Isn't that the goodness of God, man, it's fun to align your life with God because the grace and mercy and the, the adventure of doing that, trusting him. It's a faith journey. Everything we do in this life as believers is a faith journey showed up early yesterday morning. And Rick's like, how many guys are we gonna show up for breakfast? How many guys are showing up? I said, Rick, I, I have no idea. It's always a faith journey. 9 (1h 21m 24s): Whenever we do anything, we're just gonna get ready, put out a spread and bless whoever shows up. That's the deal. It's just all by faith. You know, let your life be marked by faith. Joy filled faith, obedience, the love of God for others and for the Lord, just keep short accounts to the Lord. Just keep repenting of anything that you're made aware of. You say something you shouldn't have said, Lord, I'm sorry. You said it's your spouse. Ah, I'm sorry, babe. Right? Whatever the case may be. Just keep short accounts, align your life with God. And then the unnecessary wear and tear in your life will just begin to dissipate. 9 (1h 22m 4s): There'll be peace. You know the shaking of the steering wheel from a bad alignment and that your life will just begin to smooth out, man. Not perfect. Not without issues, but man, there's peace and joy because you know, you've made, you made God the Lord, the leader of your life. And so with that, let's go ahead and stand up. We're gonna worship and bite the team up and, and then we'll get outta here. Lord. Thank you so much. Thank you so much. Thank you so much. As the team comes up, who got something out of this message today? Good. Tell me what you got Jim. What'd you get outta the message. Speak it loud so everybody can hear you. 9 (1h 22m 44s): Oh, 11 (1h 22m 45s): Praise the Lord. Just 9 (1h 22m 47s): What I'm do. Okay. Okay. Who else? Who wants to who? Who's got something like a nugget, a nugget, a nugget. Go ahead, Marilyn. Forgive and move on. Forgive and move on. Marilyn. Say I'm I'm I'm forgiven and moving on. Get, move on. Shut your mouth about other people. All right. Forget. Move on. Shut your mouth about other people. What else? What else? That's good wisdom. I think that might yes. Yeah. Just the 12 (1h 23m 11s): Simplicity of 13 (1h 23m 13s): Love. God 9 (1h 23m 13s): And love others. Yeah. That's all. It's the simplicity of love God and love others. We want to complicate things and try to know everything. And under what else? 12 (1h 23m 24s): Guard 9 (1h 23m 25s): Your tongue. Right? What else? Brian? What'd you learn? Same thing. Same thing. Yeah. Chris, what'd you get 12 (1h 23m 35s): Two short 9 (1h 23m 36s): Accounts. Short accounts. There we go. Mike what'd you get 12 (1h 23m 39s): Two 9 (1h 23m 39s): Commandments. Yeah, yeah, yeah. Let's let's remember. Let's let's grab, hold of the truth. That is communicated on a Sunday morning. No matter who's doing it. And just maybe write it down in your Bible or your journal and say I'm doing this slogan. What'd you get? 12 (1h 23m 55s): I got the love like loving the, your neighbor and loving, loving the Lord. Like we know to do that. Yeah. And that we can't just go home and sit on the couch and not do that. 9 (1h 24m 8s): Right. Have to 12 (1h 24m 9s): Be proactively loving 9 (1h 24m 12s): Others. Yeah. Not 12 (1h 24m 13s): To 9 (1h 24m 14s): Do it. Yeah. Doug what'd you get 14 (1h 24m 18s): Listening to God and obey what he says. Like when you're angry, God will speak to you at that moment. And he just, you need to repent. Yeah. Turn around at 9 (1h 24m 30s): That time. Yeah. Listening to God in obey, repent, turn around. Do some business with the Lord Linda in the back. What'd you get? I knew. Well it's because you're my family and I'm gonna Linda's my sister's mother-in-law so there we go. Extended family. Go ahead. Linda, speak loud. So we can all hear you. 13 (1h 24m 51s): The secret to joy in the Lord is to follow that 9 (1h 24m 55s): Command. Yes. You 13 (1h 24m 57s): Can't have joy. 2 (1h 24m 58s): If you're holding onto other things, 12 (1h 25m 0s): You have 13 (1h 25m 1s): To move forward in 9 (1h 25m 2s): Business. The secret to joy in the Lord is honoring that command. You gotta love God. I love others. You got joy. That follows joys. That is part of that decision. Lord. Thank you. Thank you for who you are. Thank you for teaching us. We love you. Let's worship and spirit in truth. We pray in Jesus name. Amen. 2 (1h 25m 45s): I just want the name of Jesus. Oh, every heart and every mind. Cause I know there is peace within your presence. I speak Jesus. I just want to speak the name of Jesus to every dog. Addiction starts to pray. Declaring. There is hope and there is free. 2 (1h 26m 29s): I Jesus, 0 (1h 26m 35s): Your 2 (1h 26m 36s): Name 0 (1h 26m 36s): Is, 2 (1h 26m 39s): Is your 0 (1h 27m 3s): Just wanna 2 (1h 27m 4s): Speak the name of Jesus 0 (1h 27m 9s): Over anxiety. 2 (1h 27m 16s): Every soul, 0 (1h 27m 30s): Your name drive 2 (1h 27m 44s): Through 0 (1h 27m 44s): The break. Every strong 2 (1h 28m 10s): The Jesus from the S Jesus from the darkness over every enemy. Jesus for my family, I speak the holy name 0 (1h 28m 47s): From 2 (1h 28m 54s): Darkness. 0 (1h 29m 2s): Me name your name is, is your name is your name is 15 (1h 30m 6s): Thank you, Lord Jesus, father, God. I wanna thank you so much for the word today. It really administered to so many people. Lord help us to love you. Help us to love others. Thank you so much, father. We love you. I'm like may you bless everyone as they leave today and there's prayer upfront for those who would love prayer.

How Do We Live at Peace With Others - Steve Henry

0 (0s): Good morning. Good morning. Good morning. Would you stand as we worship the Lord this morning? Thank you, Jesus. For your presence. Thank you that we get to worship you this morning. We drown out any distraction. 0 (3m 33s): This morning. I have faith to believe that I am. He says I am. So this morning I prayed for you that you would have faith to believe that you are, you are his child's 4 (6m 8s): Strange. 4 (6m 18s): 5 (16m 41s): You're so good. She's the sweetest. I want to acknowledge and stand in the greatness that you have or that you are Jesus. You are so amazing. Lloyd. You're the only one that can set us free from our sin. You're the only one that can give us salvation. You're the only one who can bring us into right relationship with God. And that's the greatest gift that we could ever receive. Jesus, you're so good. 5 (17m 21s): God, we would be absolutely lost without you and Jesus. We have such amazing hope and faith because of the sacrifice that you made. We love you father through name in your name. We pray. Amen. All right, well welcome everybody. Welcome to harvest church. It's great to have you here. You can take your seat if you'd like, if you're new here, just want to welcome you. And just for your information, we have coffee and tea out on the patio, and we've also got water behind us here behind this stage wall and then bathrooms back there as well. 5 (18m 4s): Also, if you're here again, if you were here first service, you may have noticed that I'm wearing different pants, this service don't, don't tell second service people that I spilled coffee all over them and had to run home and change. Okay. I'll just be our secret. Don't tell everybody online too, who are watching right now? Yeah. So it's great to have you here. We've got a few things coming up that you should know about the first of which is the men's breakfast. That's coming up. It's this coming Saturday. We're gonna have breath, breakfast testimony, awesome time with, with, with the guys. So come out, it's going to be on the west campus. 5 (18m 45s): So please join us over there. It's going to be a great time. Also. We've got a family movie night happening on this, on this baby right here. It's going to be pretty sweet. So come check that out. We also have a pretty amazing sound system, arguably better than the theater. So, you know, I don't want to cast any shame on them, but it's, it's pretty sweet. So do you want to come for that? That's on the 29th and we've got a little show that we're going to show for the kids first, and then we're going to have a movie after. So if you've got kids that have bedtimes, you can come for that portion and then take them home and put them to bed. So six to nine. So we'd love to have you here for that. 5 (19m 26s): And then we've got an amazing beach baptism coming up. That's on August 7th, right? August seven. Yeah. So that's, I don't know if you made it to the last one, but we had like 200 people at the beach. A bunch of people got baptized, even somebody who is walking by decided to get baptized. So just incredible stuff it's that God is doing. And so we're really excited to get back out there and do that on August 7th. The last thing is that if you have a kid fifth grade and up, they're going to be released to their classes right now as well. So everybody get up and meet somebody that you've never met before. Say hi to somebody right now. 5 (20m 8s): Yeah. Yeah, let's do that. Okay, good. Thanks. 1 (20m 12s): today. 8 (22m 2s): Good morning, James chapter four verses one through 10 today. We'll get about halfway through James today, James chapter four, and then a rest of it next week. And we'll pick it up, but so many amazing things are happening around here. It's crazy. Crazy. Great. Hey, real quick, real quick. Just in case you didn't know, the men's breakfast is eight o'clock at the loft. So Curtis told you the day and the place, but it's going to be at 8:00 AM and we'll be doing great food and testimony and song. It'd be really, really fun. So at the loft, how many know where the loft is at the other campus? Every or most of us know where the loft is. Cool. So that'll be happening then. So show up and if you want to help just get there early, get there like seven 15, if you want to help, if you want to help more than that, get there at seven o'clock. 8 (22m 50s): You want to run things, get there. 6:00 AM just getting welcome. So I w this feels like springtime to me, there's so many amazing things happening. We've been harvesting all of this fruit off of our trees yesterday. In fact, we've got a Tangerine or a nectarine tree that is the limbs literally are so full with fruit, that the branch is just broke apart. And, and our peach tree, we got this yellow peach and this white peach tree, the yellow peach tree is so loaded down with fruit that we had to put lumber like two by six under to support the branches. There's so much fruit. I called my sister yesterday. I said, man, you got to get over here and gather some peaches. And so we've given so many peaches away and then I've got this dead spot in my lawn. 8 (23m 34s): So I don't know, a week or so ago, I put some seed down and put some nice dirt down, some nice fertilizer down. And I saw him in water and you got a water like two or three times a day in order for it to grow. And so yesterday I'm out there watering it and I'm like, man, nothing's growing here. And then I watered again, like four or five hours later. And all of this, all of these grass shoots if come up through the dirt. I mean, I bet if you like stopped and just watched it, you could see the grass come up. It was pretty amazing. So anyway, also the best news ever was that my daughter had a baby. Let's throw a little Theo up there. There we go. Theodore J why say never tell us what the baby's name is until the baby is born. 8 (24m 19s): And so we know that we've got little Theo, so it's theater J we're not sure if he's going to be Theo or TJ or Theodore. I don't know, but at the same day, so my daughter, she was doing the first gay birth, Wednesday, the 13th. And then my niece also had a boy that same day, within a few hours of each other. She actually said, my niece, Jenna, Jenna was early and my daughter was late. And so we've added two new boys to the clan. And so we're pretty stoked about that. So really good stuff. When he came out, Theo was like this big blown up, you know, his lips were all, you know, my, my daughter said he had Kardashian lips, you know, big old lips. 8 (24m 60s): And he came out and he was just, you know, he looked all black and blue, but within 24 hours, he looked like that beauty little guy there. So anyway, so we're so, so thankful. And, you know, I have the day off yesterday and my wife was gone running errands all day. And I was just at home. I went for a little walk and a little run, but I was just at home and all day, just really enjoying just the, just the peace at our home. And it was just so refreshing. And it reminded me, cause you know, we can jump online or watch the news and be pretty discouraged, right? Give me pretty discouraged by looking around and what's going on in the world. But I was reminded yesterday that God is so faithful. And if we can get our eyes on that reality and keep that truth in front of us, then we will be encouraged. 8 (25m 47s): We'll have greater peace in our hearts and God will be glorified in our lives. We've got to keep our eyes on him. Don't be fearful. Don't worry about tomorrow. Just keep your eyes on him, watch what God will do. Hey, I wanted to give you up to date on this. Many people have been asking about this worship center and they ask, do we own it? Are we leasing it? What are we doing? So we are in a five year lease with the option to renew on this space. We've talked to the owner, John Hayashi, and John said, Hey, I'd love to sell the place to you. So when the time's right, we'll have the opportunity to buy it. But for now we're in a lease. And just as a reminder for like 12 years, when we were next door, we leased for 12 years before we ended up purchasing that place. 8 (26m 33s): And so when the time's right, if it's the Lord's will, will own it. I mean, I love to own it. It's a beautiful space. We put a lot of money into it and, and so the Lord's will be done. So in the meantime, we're just grateful to be here and we'll see what the Lord does. So somebody people have been asking, do we still contribute to the financial expenses? And yeah. Yeah. There's still the expenses. Like we just had the back lot pages. You got to see the paving back there. So people are asking Shui still. Yeah. There's still bills to be paid. Yeah. So Apadaca where are the Apadaca here today? Did an amazing job on that parking lot. And anyway, so if you get a chance to see David and Mike and Margaret Apadaca, there's lots of Apodaca here, but tell them thank you. 8 (27m 17s): But they did a wonderful job. So anyway, there's lots of expenses still happening. And so if you'd still like to give we'll happily rejoice and take them, people have been asking, what are we doing? The chapel? The chapel is our old worship center. We were in there for 17 years. And so our plan is if we need it and going into the fall summertime, it's always a little sparse and a little, not so full, but in the fall, if it looks like we need to open that up for overflow, then we, we may do that. But in the meantime, we're using it for weddings and smaller Memorial services, prayer groups, midweek, Bible studies. There's a lot going on still in that, in that space. 8 (27m 58s): So anyway, that's just kind of the update. If you have any other questions, just let me know. And I'll try to address those. We can talk to myself or any of the staff or elders, and we'll try to answer those questions for you. So enough of that, let's jump into James chapter four with the, with the question, how do we live at peace with others? How do we live at peace with others with that question? And with that thought, let's pray, Lord, we just invite you to speak to us. We really want to live at peace with others. And we know that your word through your spirit, the revelation of your word and the power of your spirit, we can, we absolutely can live at peace with others and your word, Paul Paul wrote when, when possible live at peace with everyone. 8 (28m 42s): So Lord, we, we want that. We know that it's possible. And so I pray that you instruct us through your word and that God we'd be able to grab hold of stuff, grab, hold of revelation and truth from your word and be listening to the holy spirit as he is speaking to us and God that we would get ahold of a nugget of truth that would help us to live at peace with the people in our lives. Lord spouses, kids, family of neighbors, coworkers, Lord, we just want to be at peace. So Lord, show us how to walk that out. We pray in Jesus name. Amen. So how do we live at peace with others? Maybe a good way to answer that question is to ask this question. 8 (29m 23s): What is, what is causing a lack of peace in our relationship with others? I know that for me, when I met with, at a lack of peace, it's usually because I'm just being selfish. I want something that I'm not getting, right? If I'm honest, I'm uptight because I'm not what I think I should have. There's a lot of selfishness involved in this lack of peace that we experience in relationship with others. And so James, the half-brother of the Lord, Jesus Christ challenges us with revelation and truth. Remember, he's speaking to believers here. James is speaking to people who believe what we believe. 8 (30m 4s): They're followers of the Lord, Jesus Christ. They believe what we believe about the Lord. They have the holy spirit dwelling in them, and yet there's still stuff going on that needs to be addressed. And so James, he does what he does, man. He takes the bull by the horns and he just goes forward and he begins to speak truth to us speaking the truth in love so that we might not. So we might feel beat up, but so that we might align ourselves properly with God's plans and purposes for our lives. So the word of God has spoken for our, our, our edification that we might be built up in our most holy face. So we might understand who God has created us to be in the power that's available to us to live out the life that he's called us to live. 8 (30m 45s): So James four, James four one says, what is causing the quarrels and fights among you? That's the what's causing this. Like you speaking to the church, there's obviously some quarrelling and some fights what's causing it. He said, don't they come from the evil desires at war within you there's or there's something going on in the hearts of people that he's addressing in our hearts as well. There's something going on in our hearts that needs to be a duress. They come from the evil desires at war within you. What, what evil desires is James talking about while evil would indicate that the desires within us are not good. 8 (31m 27s): They're unhealthy, they're sin, they're sinful desires desires would indicate that it's something that we're hoping for longing for wanting to have, but we don't have it. So we've got these dark desires for things that we don't have. It it's a bad place to be. It's it's, it's an unhealthy place to be. It's a place that causes problems when we're in this place. We have problems when, within our relationships. So this could, you know, James could be speaking to those who are coveting, you know, covet don't there seems like there's a commandment about coveting. Like we shouldn't covet what others have. It's an unhealthy thing for us as the body of price. 8 (32m 10s): So mean cavity. We want something that belong to others in some way, position, status, influence possessions. We want something that others have, or we want someone's attention or someone's affection could be. I just want my way and I'm not getting it. You ever been there? I want my way and I'm not getting it. So there's tension in the relationship there's there's problems. There's there's, there's, there's, there's something that's unsettled in our souls that needs to be addressed quarrels and fights. They come from the evil desires at war, within you. That wars that's a strong word. 8 (32m 51s): We're familiar with war. There's a lot of war around us. And so we're familiar with the destruction that death, the problems surrounding this idea of war. And it, James is saying, there's this war happening within you? If you're not careful, if you're not careful to live and think the way that God has called us to live and think that we're going to have this battle forever within our lives. So Peter warns and we'll get to the verse here in just a moment. He said, keep away from worldly desires, that wage war against your very soul. So we have this battle with the world, the flesh and the devil. We, we have to be aware that this propensity for, for wanting our own way and for wanting our own will to rise up within us. 8 (33m 40s): So Peter would James keep, keep away from worldly desires, that wage war against your very soul. We'll see that full verse in just a moment. So the reality is that there can be no peace with others when we allow this type of evil desire to run roughshod in our lives. And so if we want peace in our relationship with, with others, but also with God, we've got to do some business here. We've got to pay attention to what the Lord would be speaking to us. So, number one, how do we live at peace with others? We need to learn to be content with what we have learned to be content with what you have. My wife reminded me of, of a story of a friend of ours who was having a really hard time with contentment. 8 (34m 20s): She struggled with contentment. And so she made this commitment. She said, I'm not going to go shop for clothes for a full year. Can you imagine, like I'm not picking up any articles of clothing for a full year. So she went the full year and she learned something about herself. I mean, so often we're running to get stuff, to meet a need within our lives. Like she had plenty of clothes, most likely and plenty of shoes. And I, if I were making that commitment, I'd go load up first, get some shoes I load up and then I've got, I'm good for the next year. Right? She just made the commitment, how I'm going to learn something about this area of contentment that I'm lacking in my life. 8 (35m 7s): And so she made this hard decision and she honored it. As far as I know, she went a full year without purchasing anything. How do we live at peace with others? We need to learn to be content with what we have with contentment comes peace with contentment comes joy. It's interesting that Paul talks about contentment, but he said, it's a learned behavior. Contentment is learned. It's a decision. Listen to the words of the apostle Paul in Philippians four, 10 through 14. He said, oh, I praise the Lord that you are concerned about me again. I know you've always been concerned for me, but you didn't have the chance to help me. 8 (35m 47s): Verse 11. I love what he writes here. Not that I was ever in need for. I've learned how to be content with whatever I have. Not that I was in need, Paul he's his life is on the line. He's under house arrest and he's not sure if he's going to live. He's not sure what tomorrow holds. And yet his perspective is I've got no needs. Paul said for me to live as Christ and to die is gain. So his perspective was, Hey, I'm living for God. And so whatever God wants to do with my life, I'm okay with that. And so he's like, I really don't have any needs. 8 (36m 30s): I'm fully met. All my needs are fully met under house arrest of his faith and uncertain whether he will live, live or die. This is Paul's perspective and attitude in verse 12, he says, I know how to live on almost nothing or with everything I have learned the secret of living in every situation, whether it is with a full stomach or empty with plenty or little for, I can do everything through Christ who gives me strength even. So you have done well to share with me in my present difficulty. So there's difficulty, but disrespective as for me to live is Christ to die is gain. 8 (37m 11s): So whether I've got a full stomach or an empty stomach, I mean, sometimes we kind of get a little upset with the Lord when we're, we don't have enough to eat. I would get a little hand Curry, right? We get we're like, what is going on Lord? Cause we, but sometimes the Lord will take us through a season of drought for things that we might think we need so that he can teach us a greater truth. There's something that Paul understood about the Lord that he would be faithful. Listen to what Paul wrote to Timothy first Timothy six, six through eight, yet true godliness with contentment is great wealth. And then he says what we all know after all, we brought nothing with us when we came into the world and we can't take anything with us when we leave it. So if we have enough food and clothing, let us be content. 8 (37m 54s): He's saying with the very basics of your life, when those, when they're, when they're met, just be content with that, learn to trust the Lord with that. But it's a learned thing. We have to learn to be content. How do you learn to be contents? Well, we must decide to love the right stuff. If we're loving the things of the world, we'll never find that place of contentment. But when we're putting our hearts in the right place and loving the right stuff, we will be good. Hebrews 13 five says don't love money. Be satisfied with what you have for God has said, I will never fail you. 8 (38m 34s): I will never abandon you. We know from scripture, the love of money is the root of all kinds of evil. The love of money is the root of all kinds of evil. So plenty of times, we've all been in circumstances where we've known somebody that passed away. And then there there's feuding over the inheritance. I mean, inevitably, unless it's like a supernatural experience that the family has, there's feuding over like microwaves and sofas and houses and people, people who otherwise really love and are committed to one another begin to battle over things. The love of money is the root of all kinds of evil. It causes all kinds of problem within culture, within family, within society, James Fort continues. 8 (39m 16s): You want what you don't have. So you scheme and kill to get it. You are jealous of what others have, but you can't get it. See a fight and wage war to take it away from them. You don't have what you want because you don't, you don't ask God for it. Even when you ask you, you don't get it because your motives are all wrong. You want only what will give you pleasure. So how do we live at peace with others? Number one, we need to learn to be content with what we have. Number two, we need to discover pleasure in eternal things. And that's a battle. We need to discover the pleasure of eternal things that the temporal pleasure that we find earthly things, whether it's possess whatever it is, they're there they're temporary at best. 8 (40m 7s): You get a new car and all that fun kind of begins to dissipate. When you got to wash that car, right? Get a new house. And it's great until you got to start making that new mortgage payment, right? It's like there's a cost to all of the things that we try to possess. There's blessing. When we find contentment and pleasure in eternal things, eternal things produce lasting pleasure and peace. I love CS Lewis. I quote him often. He says, if I see us Lewis said, if I find in myself a desire, which no experience in this world can satisfy the most probable explanation is that I was made for another world. 8 (40m 52s): He understood something about who he is and what he was created for. I temporarily we're here. Like we've got work to do, and God's gracious. And he includes us in his kingdom work, but this is not our home. We are passing through in a best, we'll get 80, 90, a hundred years. But we have to remember that we are just passing through. And Peter understood that. Dear friends, first, Peter two 11 and 12, dear friends. I warn you as temporary residents and foreigners, temporary residents and foreigners to keep away from worldly desires, that wage war against your very souls, be careful to live properly among your unbelieving neighbors. 8 (41m 38s): Then if they accuse you of doing wrong, they will see your honorable behavior. And they will give honor to God. When he judges the world. One more CS Lewis quote, CS Lewis in the weight of glory dated June 8th, 1942. He declared this. It would seem that our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures fooling about with drink and sex and ambition. When infinite joy is offered us like an ignorant child who wants to go on making mud pies in the slum, because he, he cannot imagine what is meant by the offer of a holiday at sea, where we're far too easily pleased. 8 (42m 30s): We are easily satisfied by the things of the world that fade and are temporary when God has eternal pleasures available to us that never fade they're eternal. They're called eternal because they stay with us for all eternity. Adrian Warnock wrote, he said the Westminster catechism asks, what is the chief and of man? And the answer is we most, most of us know to glorify God and to enjoy him forever. He goes on. If any man, pleases God, he does that. Which conduces or helps to bring about most to his own temporal and eternal welfare man cannot please God, without bringing to himself a great amount of happiness. 8 (43m 22s): You see, there's a connection when we're pleasing God, there's great. Joy, happiness, and peace within our own lives for if any man, pleases God, it is because God accepts him as his son. And we begin to think about eternal things. We're beginning to understand what eternal things we're talking about, where we've been accepted as God's eternal children. We are his sons and his daughters. God accepts him as his son gives him the blessings of adoption pours upon him. The, the bounties of his grace makes him a blessed man woman in this life and ensures him a crown of everlasting life, which he shall wear. 8 (44m 6s): And which shall shine with unfading luster. When the Reeves of Earth's glory have all been melted away. While on the other hand, he continues. If a man, if a man does not, please God, he is inevitably. He inevitably inevitably brings upon himself sorrow and suffering in this life. So we've got a choice. We can find pleasure in eternal things by really valuing what God has done for us. And that's hard sometimes because we think, man, he turned 80 so far off. He turned it. He's not that far off. Their eternity is not that far off. Some of you are much older than I am. So you can kind of get that better than others. But I mean much older than I am some, but then the younger, you know, it's just harder. 8 (44m 51s): You know, sixties, not as old seventies, not as old as it used to sound, right? It's just not 80. Sounds like it's not too far off from the desiring God website. I found a brief article. Title. Joy is not optional. It's essential. Joy is not optional. It's essential. And there's kind of a interesting title here. It's there begin to talk about Christian hedonism. Christian hedonism is the conviction that God's ultimate goal in the world, his glory and our deepest desire to be happy are one and the same because God is most glorified in us. When we are most satisfied in him. When we think about hedonism, we don't really get this perspective. 8 (45m 31s): As a side note, Christian hedonism does not condone the pursuit of worldly pleasure. Rather it encourages seeking God as the highest pleasure back to the article. Not only is God, the Supreme source of, and we need to hear this of not only is God, the Supreme source of satisfaction for the human soul, but God himself is glorified by our being satisfied in him. Therefore, our pursuit of joy in him as essential is just part of the Christian life. Christian hedonism claims that the Christian life should be the pursuit of maximum joy in God joy, both in quality and quantity, fullness of joy enjoy forever more are found only in him. 8 (46m 17s): Powerful self king. David, I think got it. King David wrote in the Psalms about this very thing. It's all of David Psalm 16 verses one through six key. He say, keep me safe. Oh God. So he knows that God is his protector. God is his place of safety for, I have come to you for refuge. That place of protection. I said to the Lord, you are my master. So David understood something about the person of God, where God would be as place of safety as protector, but also God would be his Lord. His leader is king. I said to you, I said to the Lord, you are my master. Everything. Every good thing I have comes from you. 8 (46m 58s): Every good thing I have comes from you. The godly people in the land are my true heroes. I take pleasure in them. Troubles, multiply for those who chase after other gods, I will not take part in their sacrifices of blood or even speak the names of their gods. Lord, you alone are my inheritance. My cup of blessing. You guard all that is mine. The land you have given me as pleasant is a pleasant land. What a wonderful inheritance. So David understood about taking in eternal things. He knew the gifts and the grace that God had extended to him. And that's where he found pleasure. 8 (47m 38s): He had things all around him that could have offered a temporary pleasure. We have things all around us that if we allow, we, you know, they'll offer a temporary pleasure, but they all leave us wanting an empty, but God, he brings us gifts, eternal things that we find pleasure. And that will always be a source of pleasure for us. Galatians five explains how we discover pleasure in eternal things. Galatians five 16 through 17 says, so I say, let the holy spirit guide your lives. We challenged people to do that all the time. We challenge ourselves to do that all the time to allow the holy spirit, to guide our lives. We encourage you to read the word, open it up every day and allow the spirit of God to speak to you, instruct and then invite the holy spirit to constantly come in and lead in every circumstance. 8 (48m 29s): In every scenario. And Paul saying the same thing, let the holy spirit guide your lives. Then if you do that, you won't be doing what your sinful nature craves. So if you're struggling with constantly doing what your sinful nature craves, you got to give the leadership of your life over to the holy spirit. Then you won't be doing what your sinful nature craves for 17. The simple nature wants to do evil, which is just the opposite of what the spirit wants. And the spirit gives us desires that are opposite of what the sinful nature desires. These two forces are constantly fighting each other. So you're not free to carry out your good intentions. 8 (49m 8s): So dropping down to verse 22, Galatians 5 22 and 26, a familiar passage, most of us to all of us, but the holy spirit produces this kind of fruit in our lives. And we see love and joy and peace and patience and kindness. Goodness, faithfulness, gentleness, and self-control, there's no law against these things. In verse 24, he says those who belong to Christ. Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. So in Christ, we've given ourselves to Jesus. We've confessed our sin. We've nailed those things to the cross taking up, but the grace of the Lord, Jesus Christ that has been imputed to us. 8 (49m 51s): And now we live as John three, three says we live a new life, a born again, experience in Christ, filled with his spirit. Since we're living by the spirit, let us follow the Spirit's leading in every part of our lives. Let's not become conceited or provoke one another, or be jealous of one another. So how do we live at peace with others? Number one, we need to learn to be content with what we have. Number two, we need to discover pleasure any eternal things. I just, for me, when I need to figure that out, I just open up the word and just allow the spirit of God does speak to me. I mean, there's no, there's no substitute for God's word. 8 (50m 38s): We absolutely need it to be speaking into our lives. Number three, much like the first point of last week's message. Number three, we must decide, are we living for God or the world? We got to decide who, who are we living for? When we figure that out, when we decide how I'm going to live for Jesus, it kind of clarifies a lot of things in our lives because a lot of times we're kind of wishy washy lukewarm on the fence about things. And so our world is pretty, pretty difficult to live because I remember when I was 17, I showed the story all the time. 17 I've given my life to Jesus, but not all the way like king Josiah, you know, he had the word of the Lord read to him and, and he humbled himself repented. 8 (51m 26s): He ripped his clothes because he heard in their head. We haven't been doing everything that the Lord has asked us to do. And I realized, man, I hadn't been doing everything the Lord asked me to do. And so I had to decide at 17, am I going to serve the world or the Lord? I got to decide I'm not helping in the church. I love the church, but I'm not happy there because I'm so involved in the world and I'm not happy in the world because I'm so involved in the church. And so I had to do something and by God's grace, he led me to choose him. And that's, what's been going on for the last few years of my life. And so I'm thankful. We must decide, are we living for God or the world? Again, this letter is written to the church. So there's bickering in the church among the believers to remind us James four, two through three says you want what you don't have. 8 (52m 12s): So you scheme and kill to get it. You're jealous of what others have, but you can't get it. So you fight and wage war to take it away from them. You don't have what you want because you don't ask God for it. And even when you ask you, don't get it because your motives are all wrong. You want will only give you pleasure. So James is challenging, very carnal behavior in the church, among the believers. He's challenging, very carnal behavior behavior. That is completely contrary to the way God's people are called to live in this world. There are worldly problems in the fellowship of believers because the believers are acting like, well, they're acting like unbelievers. 8 (52m 58s): And so when we're acting like unbelievers, we bring problems into our relationships. One to another. Why are the believers acting like unbelievers? Because they're torn between God and the world. And they got to decide, we got to decide. We got to make God, God in our lives or not. We got to decide that we, we got to decide, are we living for God? Or we live in for the world. A double-minded man is unstable in all of his ways. When a person is undecided there, their lives are reckless and unsettled. And, and, and, and, and in trouble, James, one, five through eight, if you need wisdom, ask if you need wisdom, ask our generous God, and he will give it to you. 8 (53m 45s): He will not rebuke you for asking, but when you ask him, be sure that your faith is in God alone, do not waiver for a person with divided. Loyalty is as unsettled as a wave of the sea. That is blown and tossed by the wind. Such people should not expect to receive anything from the Lord. Their loyalty is divided between God and the world. And they are unstable in every thing they do. Do you know what? God calls people like this. He calls them adulterers right. And then right in the word here, James, four, four, you adulterers don't you realize that friendship with the world makes you an enemy of God. 8 (54m 29s): I say, I say it again. If you want to be a friend of the world, you make yourself an enemy of God. Do you think the scriptures have no meaning? They say that God is passionate. That the spirit he has placed within us should be faithful to him. And he gives grace generously as a scripture, say, God opposes the proud, but gives grace to the humble. So humble yourself before God resist the devil. And he will, he will flee from you. Come close to God and God will come close to you. Wash your hands. You sinners, purify your hearts for your loyalty is divided between God and the world. And he said, because this is true. 8 (55m 10s): Let there be tears for what you have done. Let there be sorrow and deep grief. Let there be sadness instead of laughter and gloom, instead of joy, humble yourselves before the Lord, and he will lift you up. So again, Josiah, he hears the truth and he rips his garments and he's mourning because he's come face to face with the truth. With the reality of his condition, we've not been doing everything the Lord has asked us to do. And so he's broken, humble repenting for his sins of omission. There's sins of commission things we do that we shouldn't do. And their sins of omission things we don't do that we should do. 8 (55m 54s): Just, I understood that he was, he was missing something and he humbled himself and repented. How do we live with peace with others? We must, we need to learn to be content with what we have. We need to discover pleasure and eternal things. We must decide, are we living for God or the world? And so where are you at? Where's your heart? Are, are you all in? Are you just feeling unsettled in your soul? Because you're kind of lukewarm and not all the way in, not all the way out you liked church, but you like the world. You like God, but you also like everything. The world off of what, where's your heart. This is a challenge. It's an opportunity. 8 (56m 34s): God said in his word, if you will draw close to God, if you will come close to God, he will come close to you. So let me just inviting you to come close to God today, draw close to him, make your decision to follow him. Everything in your life will become so much better at your relationships. You'll you'll have peace with one another because you're not living in competition, anxious, you know, wanting what others have, but you're just going to be at peace with who God has made you to be. And with what God has given you, you'll be satisfied with the eternal pleasures that God has made available. That you're, you're adopted into his family. 8 (57m 14s): Your sins are forgiven. You, you become his child. He's given you eternal things to be grateful for. So I just want to challenge us today. We've got to decide, who are we? What will we do? Will we live for God? Or we live for the world without it's going to stand up. I'm gonna invite the worship team up and Lord this week, consider those questions. And as we consider the scripture that we've been reading and talking about Lord, I pray Jesus, that you would, God she'd show us where we've maybe been undecided and like Josiah Lord, we will humble ourselves and we will repent. 8 (57m 56s): And we will confess Lord God, or thank you that when we confess our sins, you're faithful. And just to forgive us and to cleanse us from all unrighteousness, you bring us face to face with truth for our edification, for our good and for your glory. So Lord help us to be grateful that you bring us face to face with truth so that we can align properly, align ourselves with you, lining our lives with your word, being filled with your spirit, experiencing the peace of God and the grace of God and better relationships with one another and an incredible relationship with you. So we invite you to do that. Lord, as we sing, God, help us to ponder and meditate and make decisions. Today. We pray in Jesus name. 8 (58m 37s): Amen. Let's worship 3 (59m 11s): perhaps creation long. So you have 0 (1h 3m 48s): Thank you. Jesus. Thinking that we get to see in your name a thousand times, thank you that we get to lift your name high here on this earth and forever in eternity, you are the king of Kings. You reign on the throne. We honor you, and we love you. It's in your precious name. We pray. Amen.